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This entirely new translation of Critique of Pure Reason is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.

A major statement from one of the foremost legal theorists of our day, this book offers a penetrating look into the political nature of legal, and especially judicial, decision making. It is also the first sustained attempt to integrate the American approach to law, an uneasy balance of deep commitment and intense skepticism, with the Continental tradition in social theory, philosophy, and psychology.At the center of this work is the question of how politics affects judicial activity-and how, in turn, lawmaking by judges affects American politics. Duncan Kennedy considers opposing views about whether law is political in character and, if so, how. He puts forward an original, distinctive, and remarkably lucid theory of adjudication that includes accounts of both judicial rhetoric and the experience of judging. With an eye to the current state of theory, legal or otherwise, he also includes a provocative discussion of postmodernism.Ultimately concerned with the practical consequences of ideas about the law, A Critique of Adjudication explores the aspects and implications of adjudication as few books have in this century. As a comprehensive and powerfully argued statement of a critical position in modern American legal thought, it will be essential to any balanced picture of the legal, political, and cultural life of our nation.

This thoughtful abridgment makes an ideal introduction to Kant's Critique of Pure Reason. Key selections include: the Preface in B, the Introduction, the Transcendental Aesthetic, the Second Analogy, the Refutation of Idealism, the first three Antinomies, the Transcendental Deduction in B, and the Canon of Pure Reason. A brief introduction provides biographical information, descriptions of the nature of Kant's project and of how each major section of the Critique contributes to that project. A select bibliography and index are also included.

Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.

The discipline of silviculture is at a crossroads. Silviculturists are under increasing pressure to develop practices that sustain the full function and dynamics of forested ecosystems and maintain ecosystem diversity and resilience while still providing needed wood products. A Critique of Silviculture offers a penetrating look at the current state of the field and provides suggestions for its future development. The book includes an overview of the historical developments of silvicultural techniques and describes how these developments are best understood in their contemporary philosophical, social, and ecological contexts. It also explains how the traditional strengths of silviculture are becoming limitations as society demands a varied set of benefits from forests and as we learn more about the importance of diversity on ecosystem functions and processes. The authors go on to explain how other fields, specifically ecology and complexity science, have developed in attempts to understand the diversity of nature and the variability and heterogeneity of ecosystems. The authors suggest that ideas and approaches from these fields could offer a road map to a new philosophical and practical approach that endorses managing forests as complex adaptive systems. A Critique of Silviculture bridges a gap between silviculture and ecology that has long hindered the adoption of new ideas. It breaks the mold of disciplinary thinking by directly linking new ideas and findings in ecology and complexity science to the field of silviculture. This is a critically important book that is essential reading for anyone involved with forest ecology, forestry, silviculture, or the management of forested ecosystems.

Horkheimer was the founder of the Institute for Social Research in Frankfurt. Much of what became known as the New Left can be directly traced to his work and that of the Frankfurt School. Written between 1949 and 1967, these essays focus on a single theme: the triumph in the 20th century of the state-bureaucratic apparatus and "instrumental reason."

André Gorz’s earlier books—from Ecology as Politics to Farewell to the Working Class and Paths to Paradise—have informed and inspired the most radical currents in Green movements in Europe and America over the last two decades. In Critique of Economic Reason, he offers his fullest account to date of the terminal crisis of a system where every activity and aspiration has been subjected to the rule of the market. By carefully delineating the existential and cultural limits of economic rationality, he emphasizes the urgent need to create a society which rejects the work ethic in favor of an emancipatory ethic of free time.At the heart of his alternative is an advocacy not of “full employment,” but of an equal distribution of the diminishing amount of necessary paid work. He presents a practical strategy for reducing the working week, and develops a radical version of a guaranteed wage for all. Above all, he argues that a utopian vision is now the only realistic proposal, and that “economic reason must be returned to its true—that is subordinate—place.”

Does history produce discernible meaning? Are human struggles intelligible? These questions form the starting-point for the second volume of Sartre's Critique of Dialectical Reason. Drafted in 1958 and published in France in 1985, this magisterial work first appeared in English in 1991 and now reappears with a major new introduction by Fredric Jameson. Volume Two's theoretical framework is a logical extension of the predecessor's. As in Volume One, Sartre proceeds by moving from the simple to the complex: from individual combat (through a perceptive study of boxing) to the struggle of subgroups within an organized group form and, finally, to social struggle, with an extended analysis of the Bolshevik Revolution. The book concludes with a forceful reaffirmation of dialectical reason: of the dialectic as 'that which is truly irreducible in action'

Horkheimer was the founder of the Institute for Social Research in Frankfurt. Much of what became known as the New Left can be directly traced to his work and that of the Frankfurt School. Written between 1949 and 1967, these essays focus on a single theme: the triumph in the 20th century of the state-bureaucratic apparatus and "instrumental reason."

designed to intrigue readers, deepen their awareness of the nature of rhetoric, and sharpen their ability to assess what they read and head

Horkheimer was the founder of the Institute for Social Research in Frankfurt. Much of what became known as the New Left can be directly traced to his work and that of the Frankfurt School. Written between 1949 and 1967, these essays focus on a single theme: the triumph in the 20th century of the state-bureaucratic apparatus and "instrumental reason."

A Critique of William Lane Craig's In Quest of the Historical Adam 0.84

Immanuel Kant's Critique of Pure Reason is one of the most rewarding and difficult of all philosophical works. Norman Kemp Smith's translation is immensely valuable, not simply because he rendered Kant's language into readable English, but also because his own extensive understanding of the Critique made him acutely aware of the pitfalls of translation. This text is that of the second edition of 1787, with an additional translation of all first edition passages which in the second edition were either altered or omitted. For this reissue of Norman Kemp Smith's classic 1929 edition, Howard Caygill has contributed a new Preface, setting this translation into the context both of Kemp Smith's own life and work, and of his influence on Kant scholarship.

Paperback: 123 pages Publisher: Beacon Press (December 16, 1997) Language: English

Critique, Action, and Liberation is an original work in critical social theory that develops an approach to and method for social and political science. Drawing on the work of Habermas, Marcuse, Adorno, Offe, Marx, and David Harvey, Marsh develops an ethics and a social phenomenology of the self as communicative subject. He then advances an interpretation and critique of modernity, late capitalism, and state socialism.

This entirely new translation of Critique of Pure Reason is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.

The Critique of Practical Reason is the second of Immanuel Kant's three critiques and it deals with Kant's own moral philosophy and his views on free will. A masterpiece of philosophical writing. The theoretical use of reason was concerned with objects of the cognitive faculty only, and a critical examination of it with reference to this use applied properly only to the pure faculty of cognition; because this raised the suspicion, which was afterwards confirmed, that it might easily pass beyond.

Having been sought in the sphere of economic production for too long, according to Jean Baudrillard, the mainspring of modern society must be located in the sphere of consumption and of the cultural system in general. As with artistic, intellectual, and scientific production, culture is immediately produced as sign and as exchange value. Hence, in modern society consumption defines the stages where the commodity is immediately produced as sign, and signs as commodities. This collection of essays attempts an analysis of the sign form in the same way that Marx's critique of political economy sought an analysis of the commodity form: as the commodity is at the same time both exchange value and use value, the sign is both signifier and signified. Thus, it necessitates an analysis on two levels, with the author confronting all of the conceptual obstacles of semiology in order to provide the same radical critique that Marx developed of classical political economy.

An explosive indictment of analytic philosophy and science. Arthur Evans exposes the patriarchal biases underlying modern "rationality." Evans shows how these biases have infected formal logic, higher mathematics, and the scientific method. He demonstrates the harmful impact they have had on women, gay people, artists, indigenous societies, and the natural environment. In place of these biases, he offers a new, liberating view of the role of reason in human life. Among the many thinkers discussed in the book is Ludwig Wittgenstein. A surprising connection is uncovered between Wittgenstein's theories of logic and language on one hand, and his conflicted attitude toward his homosexuality on the other.