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This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture.Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

An overview of Daoist texts on passive meditation from the Latter Han through Tang periods.Stephen Eskildsen offers an overview of Daoist religious texts from the Latter Han (25–220) through Tang (618–907) periods, exploring passive meditation methods and their anticipated effects. These methods entailed observing the processes that unfold spontaneously within mind and body, rather than actively manipulating them by means common in medieval Daoist religion such as visualization, invocations, and the swallowing of breath or saliva. Through the resulting deep serenity, it was claimed, one could attain profound insights, experience visions, feel surges of vital force, overcome thirst and hunger, be cured of ailments, ascend the heavens, and gain eternal life.While the texts discussed follow the legacy of Warring States period Daoism such as the Laozi to a significant degree, they also draw upon medieval immortality methods and Buddhism. An understanding of the passive meditation literature provides important insights into the subsequent development of Neidan, or Internal Alchemy, meditation that emerged from the Song period onward.

Emphasizing the role of Daoism as a living tradition not only in China but also in the West, this is a definitive introduction to an increasingly popular spiritual path.

Daoism Excavated explores issues of cosmogony and cosmology, notably the understanding and political application of oneness in the light of newly excavated Daoist manuscripts. They include the Hengxian, Taiyi shengshui, Fanwu liuxing, and the Four Classics of the Yellow Emperor as well as the various new finds of Laoziversions from Guodian, Mawangdui, and the Peking University Han edition.The work is meticulous and examines character variants and specific phrases in great detail, opening new understanding and powerful insights into the thinking and dynamics of early Daoist masters.

This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture.Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

Daoism Excavated explores issues of cosmogony and cosmology, notably the understanding and political application of oneness in the light of newly excavated Daoist manuscripts. They include the Hengxian, Taiyi shengshui, Fanwu liuxing, and the Four Classics of the Yellow Emperor as well as the various new finds of Laoziversions from Guodian, Mawangdui, and the Peking University Han edition.The work is meticulous and examines character variants and specific phrases in great detail, opening new understanding and powerful insights into the thinking and dynamics of early Daoist masters.

A long-awaited textbook that introduces the major schools, teachings, and practices of Daoism, this work presents a chronological survey that is thematically divided into four parts: Ancient Thought, Religious Communities, Spiritual Practices, and Modernity.The work offers an integrated vision of the Daoist tradition in its historical and cultural context, establishing connections with relevant information on Confucianism, Chinese Buddhism, popular religion, and political developments.It also places Daoism into a larger theoretical and comparative framework, relating it to mysticism, millenarianism, forms of religious organization, ritual, meditation, and modernity. The book makes ample use of original materials and provides references to further readings and original sources in translation. It is a powerful resource for teaching and studying alike.

Daoism is perhaps the least understood of the world's major religions. Although many millions of readers are familiar with one or more of the seemingly endless translations of the Daode jing (aka Tao Te Ching), most assume that Daoism refers chiefly to a philosophical school or outlook based on naturalism and spontaneity. However, Daoism is vastly richer than that, its roots steeped in many strands of Chinese philosophy, religion, and folklore, including Buddhism and Confucianism. Indeed, due to several millennia of cross-influences, these other belief systems, even Chinese culture itself, cannot be understood without some basic grasp of Daoism. Here, for the first time, is a concise introduction to the many-faceted entity that comprises Daoism in China. Beginning with a discussion of spirituality in early China, it moves on to describe the rise of Daoist masters, lineages, and sects, and introduces and explains key deities, temples, and sacred places, as well as Daoism's core texts and scriptures. It concludes with an overview of Daoism in modern China and its organizations worldwide, and a discussion of the influence of Daoism on Chinese culture and folk beliefs. Written for the lay reader by a noted Chinese Daoist scholar, this is an essential text for anyone interested in Chinese culture or curious about one of the world's important belief systems.

Unread book in perfect condition.

Unread book in perfect condition.

Thirty major scholars in the field wrote this new, authoritative guide to the main features and development of Daoism. The chapters are devoted to either specific periods, or topics such as Women in Daoism, Daoism in Korea and Daoist Ritual Music. Each chapter rigidly deals with a fixed set of aspects, such as history, texts, worldview and practices. Clear markings in the chapters themselves and a detailed index make this volume the most accessible key resource on Daoism past and present.

'The way that can be told is not the eternal Way; the name that can be named is not the eternal Name.' So begins the first verse of the mysterious "Dao De Jing", foundation text of the ancient Chinese religion of Daoism. Often attributed to semi-mythical sage Laozi, the origins of this enigmatic document - which probably came into being in the third century BCE - are actually unknown. But the tenets of Daoism laid down in the "Dao De Jing", and in later texts like the "Yi Jing" (or "Book of Changes"), continue to exert considerable fascination, particularly in the West, where in recent years they have been popularized by writers such as the novelist Ursula K LeGuin. In this fresh and engaging introduction to Daoism, Ronnie L Littlejohn discusses the central facets of a tradition which can sometimes seem as elusive as the slippery notion of 'Dao' itself. The author shows that fundamental to Daoism is the notion of 'Wu-wei', or non-action: a paradoxical idea emphasizing alignment of the self with the harmony of the universe, a universe in continual flux and change.This flux is expressed by the famous symbol of Dao, the 'taiji' representing yin and yang eternally correlating in the form of a harmonious circle. Exploring the great subtleties of this ancient religion, Littlejohn traces its development and encounters with Buddhism; its expression in art and literature; its fight for survival during the Cultural Revolution; and its manifestations in modern-day China and beyond.

Daoism is one of the major religious traditions of the East, but in the past has not been as well known as Buddhism and Hinduism. With the increased interest in Eastern religions, and alternative spiritual traditions, interest in Daoism is increasing. Introducing Daoism is a lively and accessible introduction to this fascinating religion. Introducing Daoism presents Daoism’s key concepts and major practices in an integrated historical survey. From Daoism’s origins in antiquity, through the Tang, Ming, and Quing dynasties, and into the present day, Livia Kohn explores Daoism’s movements and schools, including: Daoist philosophy, the organized religion, and Daoist health practices. Each chapter introduces the main historical events of the period, the leading figures in Daoism, and Daoist scriptures and practices, as well as covering a wealth of fascinating topics such as Chinese cosmology, Daoist understanding of the body, rituals and doctrine, meditation, mythology, and poetry. Livia Kohn examines the connections between the defining concepts, history, and practices of Daoism, and key issues in Asian and Western comparative religions, making this the essential text for students studying Daoism on World Religions courses. Illustrated throughout, the book also includes text boxes, summary charts, a glossary which includes Chinese characters, and a list of further reading to aid students’ understanding and revision. The accompanying website for this book can be found at www.routledge.com/textbooks/9780415439978.

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Daoism is one of the major religious traditions of the East, but in the past has not been as well known as Buddhism and Hinduism. With the increased interest in Eastern religions, and alternative spiritual traditions, interest in Daoism is increasing. Introducing Daoism is a lively and accessible introduction to this fascinating religion. Introducing Daoism presents Daoism’s key concepts and major practices in an integrated historical survey. From Daoism’s origins in antiquity, through the Tang, Ming, and Quing dynasties, and into the present day, Livia Kohn explores Daoism’s movements and schools, including: Daoist philosophy, the organized religion, and Daoist health practices. Each chapter introduces the main historical events of the period, the leading figures in Daoism, and Daoist scriptures and practices, as well as covering a wealth of fascinating topics such as Chinese cosmology, Daoist understanding of the body, rituals and doctrine, meditation, mythology, and poetry. Livia Kohn examines the connections between the defining concepts, history, and practices of Daoism, and key issues in Asian and Western comparative religions, making this the essential text for students studying Daoism on World Religions courses. Illustrated throughout, the book also includes text boxes, summary charts, a glossary which includes Chinese characters, and a list of further reading to aid students’ understanding and revision. The accompanying website for this book can be found at www.routledge.com/textbooks/9780415439978.

New Book. Shipped from UK. Established seller since 2000.

Over the past few decades, Daoism has become a recognizable part of Western “alternative” spiritual life. Now, that Westernized version of Daoism is going full circle, traveling back from America and Europe to influence Daoism in China.  Dream Trippers draws on more than a decade of ethnographic work with Daoist monks and Western seekers to trace the spread of Westernized Daoism in contemporary China. David A. Palmer and Elijah Siegler take us into the daily life of the monastic community atop the mountain of Huashan and explore its relationship to the socialist state. They follow the international circuit of Daoist "energy tourism," which connects a number of sites throughout China, and examine the controversies around Western scholars who become practitioners and promoters of Daoism. Throughout are lively portrayals of encounters among the book’s various characters—Chinese hermits and monks, Western seekers, and scholar-practitioners—as they interact with each other in obtuse, often humorous, and yet sometimes enlightening and transformative ways. Dream Trippers untangles the anxieties, confusions, and ambiguities that arise as Chinese and American practitioners balance cosmological attunement and radical spiritual individualism in their search for authenticity in a globalized world.

This is the first book to examine extensively the religious aspects of Chinese alchemy. Its main focus is the relation of alchemy to the Daoist traditions of the early medieval period (third to sixth centuries). It shows how alchemy contributed to and was tightly integrated into the elaborate body of doctrines and practices that Daoists built at that time, from which Daoism as we know it today evolved. The book also clarifies the origins of Chinese alchemy and the respective roles of alchemy and meditation in self-cultivation practices. It contains full translations of three important medieval texts, all of them accompanied by running commentaries, making available for the first time in English the gist of the early Chinese alchemical corpus.

This is the first book to examine extensively the religious aspects of Chinese alchemy. Its main focus is the relation of alchemy to the Daoist traditions of the early medieval period (third to sixth centuries). It shows how alchemy contributed to and was tightly integrated into the elaborate body of doctrines and practices that Daoists built at that time, from which Daoism as we know it today evolved. The book also clarifies the origins of Chinese alchemy and the respective roles of alchemy and meditation in self-cultivation practices. It contains full translations of three important medieval texts, all of them accompanied by running commentaries, making available for the first time in English the gist of the early Chinese alchemical corpus.

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 2.05