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English summary: In this book, Dogen, the XIIIth century Japanese Zen master, addresses his disciples. In his first address he tells them: Buddha alone knows Buddha: complete combustion. That is to say, Truth alone knows Truth, perfect har-mony. When the Truth is known an overwhelming event called awaken-ing occurs. Yet, Dogen tells us that we are always and already awakened. This re-cognition takes place with and in this world, "the entire universe", which is none other than our true "body". In his second address, Life-death, he says to his disciples that birth and death, "life-death", are both the extreme events of our journey and the very dynamism of our "body", the universe. Samsara is nirvana. Let the world accomplish itself and let us accomplish our-selves with it. French description: Dans ce livre, Dogen, maitre zen japonais du XIIIe siecle, s'entretient avec ses disciples. Il leur dit d'abord: Seul Bouddha connait Bouddha: combustion totale. En d'autres termes, seule la Verite connait la Verite: harmonie parfaite. Quand la Verite est connue, se produit cet evenement bouleversant appele eveil. L'eveil est toujours et deja la. Cette re-connaissance a lieu en ce monde, "l'univers entier" et avec lui. Il n'est autre que notre "corps" veritable. Il leur dit ensuite que naissance et mort, "vie-mort", sont non seulement les evenements extremes de notre traversee, mais aussi le dynamisme meme de notre "corps", l'univers. Samsara est nirvana. Laissons le monde s'accomplir et accomplissons-nous avec lui.

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Eihei Dogen, the thirteenth-century Zen master who founded the Japanese Soto School of Zen, is renowned as one of the world's most remarkable religious thinkers. As Shakespeare does with English, Dogen utterly transforms the language of Zen, using it in novel and extraordinarily beautiful ways to point to everything important in the religious life.He is known for two major works. The first work, the massive Shobogenzo (Treasury of the True Dharma Eye), represents his early teachings and exists in myriad English translations; the second work, the Eihei Koroku, is a collection of all his later teachings, including short formal discourses to the monks training at his temple, longer informal talks, and koans with his commentaries, as well as short appreciatory verses on various topics. The Shobogenzo has received enormous attention in Western Zen and Western Zen literature, and with the publication of this watershed volume, the Eihei Koroku will surely rise to commensurate stature.Dogen's Extensive Record is the first-ever complete and scholarly translation of this monumental work into English and this edition is the first time it has been available in paperback. This edition contains extensive and detailed research and annotation by scholars, translators and Zen teachers Taigen Dan Leighton and Shohaku Okumura, as well as forewords by the eighteenth-century poet-monk Ryokan and Tenshin Reb Anderson, former abbot of the San Francisco Zen Center - plus introductory essays from Dogen scholar Steven Heine, and the prominent, late American Zen master John Daido Loori.

One of the greatest religious practitioners and philosophers of the East, Eihei Dogen Zenji (1200 1253) is today thought of as the founder of the Soto school of Zen. A deep thinker and writer, he was deeply involved in monastic methods and in integrating Zen realization into daily life. At times The Shobogenzo was profoundly difficult, and he worked on it over his entire life, revising and expanding, producing a book that is today thought to be one of the highest manifestations of Buddhist thought ever produced. Dogen’s Genjo Koan is the first chapter in that book, and for many followers it might be thought to contain the gist of Dogen’s work it is one of the groundwork texts of Zen Buddhism, standing easily alongside The Diamond Sutra, The Heart Sutra, and a small handful of others.Our unique edition of Dogen’s Genjo Koan (Actualization of Reality) contains three separate translations and several commentaries by a wide variety of Zen masters. Nishiari Bokusan, Shohaku Okamura, Shunryu Suzuki, Kosho Uchiyama. Sojun Mel Weitsman, Kazuaki Tanahashi, and Dairyu Michael Wenger all have contributed to our presentation of this remarkable work. There can be no doubt that understanding and integrating this text will have a profound effect on anyone’s life and practice.

Looks at Dōgen’s writings on meditation and thinking.Thirty years after the publication of his classic work Dōgen Kigen―Mystical Realist, Hee-Jin Kim reframes and recasts his understanding of Dōgen’s Zen methodology in this new book. Through meticulous textual analyses of and critical reflections on key passages primarily from Dōgen’s Shōbōgenzō, Kim explicates hitherto underappreciated aspects of Dōgen’s religion, such as the ambiguity of delusion and also of enlightenment, intricacies of negotiating the Way, the dynamic functions of emptiness, the realizational view of language, nonthinking as the essence of meditation, and a multifaceted conception of reason. Kim also responds to many recent developments in Zen studies that have arisen in both Asia and the West, especially Critical Buddhism. He brings Dōgen the meditator and Dōgen the thinker into relief. Kim’s study clearly demonstrates that language, thinking, and reason constitute the essence of Dōgen’s proposed Zen praxis, and that such a Zen opens up new possibilities for dialogue between Zen and contemporary thought. This fresh assessment of Dōgen’s Zen represents a radical shift in our understanding of its place in the history of Buddhism.

This first comprehensive study of Zen master Dogen (1200-1253) has served scholars, students, and general readers as the principal English-language reference on his life and thought. Robert Aitken Roshi, author of The Mind of Clover and other writings on Zen, offers additional insight into Dogen in a new foreword written expressly for this edition.

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English summary: In this book, Dogen, the XIIIth century Japanese Zen master, addresses his disciples. In his first address he tells them: Buddha alone knows Buddha: complete combustion. That is to say, Truth alone knows Truth, perfect har-mony. When the Truth is known an overwhelming event called awaken-ing occurs. Yet, Dogen tells us that we are always and already awakened. This re-cognition takes place with and in this world, "the entire universe", which is none other than our true "body". In his second address, Life-death, he says to his disciples that birth and death, "life-death", are both the extreme events of our journey and the very dynamism of our "body", the universe. Samsara is nirvana. Let the world accomplish itself and let us accomplish our-selves with it. French description: Dans ce livre, Dogen, maitre zen japonais du XIIIe siecle, s'entretient avec ses disciples. Il leur dit d'abord: Seul Bouddha connait Bouddha: combustion totale. En d'autres termes, seule la Verite connait la Verite: harmonie parfaite. Quand la Verite est connue, se produit cet evenement bouleversant appele eveil. L'eveil est toujours et deja la. Cette re-connaissance a lieu en ce monde, "l'univers entier" et avec lui. Il n'est autre que notre "corps" veritable. Il leur dit ensuite que naissance et mort, "vie-mort", sont non seulement les evenements extremes de notre traversee, mais aussi le dynamisme meme de notre "corps", l'univers. Samsara est nirvana. Laissons le monde s'accomplir et accomplissons-nous avec lui.

Dogen and Soto Zen builds upon and further refines a continuing wave of enthusiastic popular interest and scholarly developments in Western appropriations of Zen. In the last few decades, research in English and European languages on Dogen and Soto Zen has grown, aided by an increasing awareness on both sides of the Pacific of the important influence of the religious movement and its founder. The school has flourished throughout the medieval and early modern periods of Japanese history, and it is still spreading and reshaping itself in the current age of globalization. This volume continues the work of Steven Heine's recently published collection, Dogen: Textual and Historical Studies, featuring some of the same outstanding authors as well as some new experts who explore diverse aspects of the life and teachings of Zen master Dogen (1200-1253), the founder of the Soto Zen sect (or Sotoshu) in early Kamakura-era Japan. The contributors examine the ritual and institutional history of the Soto school, including the role of the Eiheji monastery established by Dogen as well as rites and precepts performed there and at other temples.

Dogen was the founder of the Soto School of Zen and one of the most influential thinkers in the history of Japanese Buddhism. Examines in detail the line of continuity between Dogen and his Chinese predecessors, through his Chinese master, Ju-ching. Includes edited original text of the Hokyo-ki.

Presents a complete, annotated translation of Dogen's writing on Zen monasticism and the spirit of community practice. Dogen (1200-1253) is Japan's greatest Zen master.This is a complete translation of Eihei Shingi, the major writing by the Japanese Zen master Eihei Dogen (1200-1253) on monastic practice and the role of community life in Buddhism. Dogen was the founder of the Soto branch of Japanese Zen, but his teaching was not limited by any particular school of Buddhism. His writings are generally regarded today as a great summit of Japanese Buddhist philosophy, meditation practice, psychology, and poetic insight into the nature of reality.Eihei Shingi contains Dogen's principal guidelines and instructions for everyday life and rituals in the monastic training center he established. Included are a collection of dramatic teaching stories, or koans, on the attitude and responsibilities for practitioners in the community, the only collection of traditional koans with this practical focus.In addition to the translation, the book includes detailed annotation, a substantial introduction, glossaries of Japanese technical terms and persons mentioned, and lineage charts, all providing relevant background in historical and religious context.

In this groundbreaking collection of essays edited by Steven Heine, leading scholars of Buddhism from both sides of the Pacific explore the life and thought of Zen Master Dogen (1200-1253), the founder of the Japanese Soto sect. Through both textual and historical analysis, the volume shows Dogen in context of the Chinese Chan tradition that influenced him and demonstrates the tremendous, lasting impact he had on Buddhist thought and culture in Japan. Special attention is given to the Shobogenzo and several of its fascicles, which express D? gen's views on such practices and rituals as using supranormal powers (jinzu), reading the sutras (kankin), diligent training in zazen meditation (shikan taza), and the koan realized in everyday life (genjokoan). Dogen: Textual and Historical Studies also analyzes the historical significance of this seminal figure: for instance, Dogen's methods of appropriating or contrasting with Chan sources, as well as how Dogen was understood and examined in later periods, including modern times. This book is a crucial contribution to the advancement of specialized studies of Dogen, as well as to the Chan/Zen school in the context of East Asian religions and their social and historical trends.

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Dogen was the founder of the Soto School of Zen and one of the most influential thinkers in the history of Japanese Buddhism. Examines in detail the line of continuity between Dogen and his Chinese predecessors, through his Chinese master, Ju-ching. Includes edited original text of the Hokyo-ki.

Eihei Dogen, the thirteenth-century Zen master who founded the Japanese Soto School of Zen, is renowned as one of the world's most remarkable religious thinkers. As Shakespeare does with English, Dogen utterly transforms the language of Zen, using it in novel and extraordinarily beautiful ways to point to everything important in the religious life.He is known for two major works. The first work, the massive Shobogenzo (Treasury of the True Dharma Eye), represents his early teachings and exists in myriad English translations; the second work, the Eihei Koroku, is a collection of all his later teachings, including short formal discourses to the monks training at his temple, longer informal talks, and koans with his commentaries, as well as short appreciatory verses on various topics. The Shobogenzo has received enormous attention in Western Zen and Western Zen literature, and with the publication of this watershed volume, the Eihei Koroku will surely rise to commensurate stature.Dogen's Extensive Record is the first-ever complete and scholarly translation of this monumental work into English and this edition is the first time it has been available in paperback. This edition contains extensive and detailed research and annotation by scholars, translators and Zen teachers Taigen Dan Leighton and Shohaku Okumura, as well as forewords by the eighteenth-century poet-monk Ryokan and Tenshin Reb Anderson, former abbot of the San Francisco Zen Center - plus introductory essays from Dogen scholar Steven Heine, and the prominent, late American Zen master John Daido Loori.

This book has three major goals in critically examining the historical and philosophical relation between the writings of Dogen and the Zen koan tradition. First, it introduces and evaluates recent Japanese scholarship concerning Dogen's two Shobogenzo texts, the Japanese (Kana) collection of ninety-two fascicles on Buddhist topics and the Chinese (Mana) collection of three hundred koan cases also known as the Shobogenzo Sanbyakusoku. Second, it develops a new methodology for clarifying the development of the koan tradition and the relation between intellectual history and multifarious interpretations of koan cases based on postmodern literary criticism. Third, the book's emphasis on a literary critical methodology challenges the conventional reading of koans stressing the role of psychological impasse culminating in silence.

Zen Buddhism is perhaps best known for its emphasis on meditation, and probably no figure in the history of Zen is more closely associated with meditation practice than the thirteenth-century Japanese master Dogen, founder of the Soto school. This study examines the historical and religious character of the practice as it is described in Dogen's own meditation texts, introducing new materials and original perspectives on one of the most influential spiritual traditions of East Asian civilization. The Soto version of Zen meditation is known as "just sitting," a practice in which, through the cultivation of the subtle state of "nonthinking," the meditator is said to be brought into perfect accord with the higher consciousness of the "Buddha mind" inherent in all beings. This study examines the historical and religious character of the practice as it is described in Dogen's own meditation texts, introducing new materials and original perspectives on one of the most influential spiritual traditions of East Asian civilization.

This first comprehensive study of Zen master Dogen (1200-1253) has served scholars, students, and general readers as the principal English-language reference on his life and thought. Robert Aitken Roshi, author of The Mind of Clover and other writings on Zen, offers additional insight into Dogen in a new foreword written expressly for this edition.

Eihei Dogen, the thirteenth-century Zen master who founded the Japanese Soto School of Zen, is renowned as one of the world's most remarkable religious thinkers. As Shakespeare does with English, Dogen utterly transforms the language of Zen, using it in novel and extraordinarily beautiful ways to point to everything important in the religious life.He is known for two major works. The first work, the massive Shobogenzo (Treasury of the True Dharma Eye), represents his early teachings and exists in myriad English translations; the second work, the Eihei Koroku, is a collection of all his later teachings, including short formal discourses to the monks training at his temple, longer informal talks, and koans with his commentaries, as well as short appreciatory verses on various topics. The Shobogenzo has received enormous attention in Western Zen and Western Zen literature, and with the publication of this watershed volume, the Eihei Koroku will surely rise to commensurate stature.Dogen's Extensive Record is the first-ever complete and scholarly translation of this monumental work into English and this edition is the first time it has been available in paperback. This edition contains extensive and detailed research and annotation by scholars, translators and Zen teachers Taigen Dan Leighton and Shohaku Okumura, as well as forewords by the eighteenth-century poet-monk Ryokan and Tenshin Reb Anderson, former abbot of the San Francisco Zen Center - plus introductory essays from Dogen scholar Steven Heine, and the prominent, late American Zen master John Daido Loori.

Dogen and Soto Zen builds upon and further refines a continuing wave of enthusiastic popular interest and scholarly developments in Western appropriations of Zen. In the last few decades, research in English and European languages on Dogen and Soto Zen has grown, aided by an increasing awareness on both sides of the Pacific of the important influence of the religious movement and its founder. The school has flourished throughout the medieval and early modern periods of Japanese history, and it is still spreading and reshaping itself in the current age of globalization. This volume continues the work of Steven Heine's recently published collection, Dogen: Textual and Historical Studies, featuring some of the same outstanding authors as well as some new experts who explore diverse aspects of the life and teachings of Zen master Dogen (1200-1253), the founder of the Soto Zen sect (or Sotoshu) in early Kamakura-era Japan. The contributors examine the ritual and institutional history of the Soto school, including the role of the Eiheji monastery established by Dogen as well as rites and precepts performed there and at other temples.