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This innovative book challenges the perceived view, based largely on long observation of artificially fed chimpanzees in Gombe and Mahale National Parks, Tanzania, of the normal social behavior of chimpanzees as aggressive, dominance seeking, and fiercely territorial. In polar opposition, all reports from naturalistic (nonfeeding) field studies are of nonaggressive chimpanzees living peacefully on home ranges in fluid, open, nonhierarchical groups. This research has been largely ignored and downgraded by most of the scientific community. By utilizing the data from these studies, the author is able to construct a model of an egalitarian form of social organization, based on a role relationship of mutual dependence among many charismatic chimpanzees of both sexes and other more dependent members. This highly and necessarily positive mututal dependence system is characteristic of both undisturbed chimpanzees and humans who live or lived by the "immediate-return" foraging system.

Bringing together many of the world's leading political philosophers, this engaging volume reflects the wide-ranging themes in the work of G. A. Cohen. The volume contains essays on a number of key topics, united by questions of social justice, pluralism, equality, and moral duty.

This book presents fifteen essays, written over the past dozen years, that explore contemporary philosophical debates on egalitarianism, using the tools of modern economic theory, general equilibrium theory, game theory, and the theory of mechanism design. Egalitarian Perspectives is divided into four parts: the first part presents Roemer's influential reconceptualization of the Marxian theory of exploitation as a theory of distributive justice; the second part offers a critique of Ronald Dworkin's equality-of-resources theory; the third part introduces a novel application of the theory of mechanism design to the study of political philosophy; and the fourth part presents the author's views on market socialism and public ownership, and demonstrates that Professor Roemer is at the forefront of refining new theories and conceptions of market socialism.

In recent years women's movements and democracy movements appear to have been more successful in promoting social equality than labour movements or development movements. Wage gaps between men and women have narrowed. New democracies have flourished. Yet, gaps between the rich and poor remain. Do differences in organization and strategy account for the differences in outcomes? Through in-depth studies of the United States, Eastern and Western Europe, Latin America, Africa, China, and north- and southeast Asia the contributors to this volume provide some thought-provoking answers.

Octavo in green wrappers; 59 p.; very light soil stains to cover (not too obvious); very good(+) to near fine; very light signs of being handled; o/w a clean, tight gently used copy with bright, crisp, pages. In English. Series: Eranos lectures series 4. Very good(+) to Near fine.

Bringing together many of the world's leading political philosophers, this engaging volume reflects the wide-ranging themes in the work of G. A. Cohen. The volume contains essays on a number of key topics, united by questions of social justice, pluralism, equality, and moral duty.

This innovative book challenges the perceived view, based largely on long observation of artificially fed chimpanzees in Gombe and Mahale National Parks, Tanzania, of the normal social behavior of chimpanzees as aggressive, dominance seeking, and fiercely territorial. In polar opposition, all reports from naturalistic (nonfeeding) field studies are of nonaggressive chimpanzees living peacefully on home ranges in fluid, open, nonhierarchical groups. This research has been largely ignored and downgraded by most of the scientific community. By utilizing the data from these studies, the author is able to construct a model of an egalitarian form of social organization, based on a role relationship of mutual dependence among many charismatic chimpanzees of both sexes and other more dependent members. This highly and necessarily positive mututal dependence system is characteristic of both undisturbed chimpanzees and humans who live or lived by the "immediate-return" foraging system.

G. A. Cohen was one of the most gifted, influential, and progressive voices in contemporary political philosophy. At the time of his death in 2009, he had plans to bring together a number of his most significant papers. This is the first of three volumes to realize those plans. Drawing on three decades of work, it contains previously uncollected articles that have shaped many of the central debates in political philosophy, as well as papers published here for the first time. In these pieces, Cohen asks what egalitarians have most reason to equalize, he considers the relationship between freedom and property, and he reflects upon ideal theory and political practice. Included here are classic essays such as "Equality of What?" and "Capitalism, Freedom, and the Proletariat," along with more recent contributions such as "Fairness and Legitimacy in Justice," "Freedom and Money," and the previously unpublished "How to Do Political Philosophy." On ample display throughout are the clarity, rigor, conviction, and wit for which Cohen was renowned. Together, these essays demonstrate how his work provides a powerful account of liberty and equality to the left of Ronald Dworkin, John Rawls, Amartya Sen, and Isaiah Berlin.

G. A. Cohen was one of the most gifted, influential, and progressive voices in contemporary political philosophy. At the time of his death in 2009, he had plans to bring together a number of his most significant papers. This is the first of three volumes to realize those plans. Drawing on three decades of work, it contains previously uncollected articles that have shaped many of the central debates in political philosophy, as well as papers published here for the first time. In these pieces, Cohen asks what egalitarians have most reason to equalize, he considers the relationship between freedom and property, and he reflects upon ideal theory and political practice. Included here are classic essays such as "Equality of What?" and "Capitalism, Freedom, and the Proletariat," along with more recent contributions such as "Fairness and Legitimacy in Justice," "Freedom and Money," and the previously unpublished "How to Do Political Philosophy." On ample display throughout are the clarity, rigor, conviction, and wit for which Cohen was renowned. Together, these essays demonstrate how his work provides a powerful account of liberty and equality to the left of Ronald Dworkin, John Rawls, Amartya Sen, and Isaiah Berlin.

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These essays from the fin de siècle Japanese Zen priest Uchiyama Gudo, provides entry into an aspect of Buddhist history that is otherwise little known, the relations that can be constructed between the buddhadharma and radical political critique and action.

Tensions between religious freedom and equality law are newly strained in America. As lawmakers work to protect LGBT citizens and women seeking reproductive freedom, religious traditionalists assert their right to dissent from what they see as a new liberal orthodoxy. Some religious advocates are going further and expressing skepticism that egalitarianism can be defended with reasons at all. Legal experts have not offered a satisfying response―until now.Nelson Tebbe argues that these disputes, which are admittedly complex, nevertheless can be resolved without irrationality or arbitrariness. In Religious Freedom in an Egalitarian Age, he advances a method called social coherence, based on the way that people reason through moral problems in everyday life. Social coherence provides a way to reach justified conclusions in constitutional law, even in situations that pit multiple values against each other. Tebbe contends that reasons must play a role in the resolution of these conflicts, alongside interests and ideologies. Otherwise, the health of democratic constitutionalism could suffer.Applying this method to a range of real-world cases, Tebbe offers a set of powerful principles for mediating between religion and equality law, and he shows how they can lead to workable solutions in areas ranging from employment discrimination and public accommodations to government officials and public funding. While social coherence does not guarantee outcomes that will please the liberal Left, it does point the way toward reasoned, nonarbitrary solutions to the current impasse.

This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen's reckoning with that inheritance develops through a series of sophisticated engagements with the central questions of social and political philosophy.In the case of Rawlsian doctrine, Cohen looks to people's lives in general. He argues that egalitarian justice is not only, as Rawlsian liberalism teaches, a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself is made. Those truths have not informed political philosophy as much as they should, and Cohen's focus on them brings political philosophy closer to moral philosophy, and to the Judeo-Christian ethical tradition, than it has recently been.

Are humans by nature hierarchical or egalitarian? Hierarchy in the Forest addresses this question by examining the evolutionary origins of social and political behavior. Christopher Boehm, an anthropologist whose fieldwork has focused on the political arrangements of human and nonhuman primate groups, postulates that egalitarianism is in effect a hierarchy in which the weak combine forces to dominate the strong.The political flexibility of our species is formidable: we can be quite egalitarian, we can be quite despotic. Hierarchy in the Forest traces the roots of these contradictory traits in chimpanzee, bonobo, gorilla, and early human societies. Boehm looks at the loose group structures of hunter-gatherers, then at tribal segmentation, and finally at present-day governments to see how these conflicting tendencies are reflected.Hierarchy in the Forest claims new territory for biological anthropology and evolutionary biology by extending the domain of these sciences into a crucial aspect of human political and social behavior. This book will be a key document in the study of the evolutionary basis of genuine altruism.

Challenging the portrayal of sexual inequality as a universal condition, Lepowsky presents a vivid account of Vanatinai, a matrilineal society in New Guinea.Contradticting scholars who consider sexual inequality a universal condition, Fruit of the Motherland reveals an exceptional society in which women have equivalent access to power and prestige and significant control over the means of production.Lepowsky presents an ethnography of Vanatinai, a matrilineal, decentralized society in New Guinea where there is no ideology of male dominance and women and men are considered fundamentally equal. tracing the life cycle of islanders of both sexes, she examines the role of gender in thye Vanatinai's: social life and history, religious philosophy and worldview, practice of ceremonial exchange and ritual.In addition, Fruit of the Motherland includes useful cross-cultural analysis of gender roles, ideologies, and power.

Are humans by nature hierarchical or egalitarian? Hierarchy in the Forest addresses this question by examining the evolutionary origins of social and political behavior. Christopher Boehm, an anthropologist whose fieldwork has focused on the political arrangements of human and nonhuman primate groups, postulates that egalitarianism is in effect a hierarchy in which the weak combine forces to dominate the strong. The political flexibility of our species is formidable: we can be quite egalitarian, we can be quite despotic. Hierarchy in the Forest traces the roots of these contradictory traits in chimpanzee, bonobo, gorilla, and early human societies. Boehm looks at the loose group structures of hunter-gatherers, then at tribal segmentation, and finally at present-day governments to see how these conflicting tendencies are reflected. Hierarchy in the Forest claims new territory for biological anthropology and evolutionary biology by extending the domain of these sciences into a crucial aspect of human political and social behavior. This book will be a key document in the study of the evolutionary basis of genuine altruism.

How the kibbutz movement thrived despite its inherent economic contradictions and why it eventually declinedThe kibbutz is a social experiment in collective living that challenges traditional economic theory. By sharing all income and resources equally among its members, the kibbutz system created strong incentives to free ride or―as in the case of the most educated and skilled―to depart for the city. Yet for much of the twentieth century kibbutzim thrived, and kibbutz life was perceived as idyllic both by members and the outside world. In The Mystery of the Kibbutz, Ran Abramitzky blends economic perspectives with personal insights to examine how kibbutzim successfully maintained equal sharing for so long despite their inherent incentive problems.Weaving the story of his own family’s experiences as kibbutz members with extensive economic and historical data, Abramitzky sheds light on the idealism and historic circumstances that helped kibbutzim overcome their economic contradictions. He illuminates how the design of kibbutzim met the challenges of thriving as enclaves in a capitalist world and evaluates kibbutzim’s success at sustaining economic equality. By drawing on extensive historical data and the stories of his pioneering grandmother who founded a kibbutz, his uncle who remained in a kibbutz his entire adult life, and his mother who was raised in and left the kibbutz, Abramitzky brings to life the rise and fall of the kibbutz movement.The lessons that The Mystery of the Kibbutz draws from this unique social experiment extend far beyond the kibbutz gates, serving as a guide to societies that strive to foster economic and social equality.

Culture and Equality: An Egalitarian Critique of Multiculturalism [paperback] Barry, Brian [Jan 01, 2001]

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