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Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.04

Show off your mid-riff and totally rock this crop top from 2-Young. A sporty 2-Young logo adorns the front lending an athletic vibe while contrast trim at the cuffs adds a classy accent. Layer over a figure-hugging tee and pair with slouchy pants to finish your look. Long sleeves. Boat neck. Gentle machine wash. Turn garment inside out. Cold water. Mild detergent. Iron on reverse side. Do not tumble dry. Do not bleach.

Show off your mid-riff and totally rock this crop top from 2-Young. A sporty 2-Young logo adorns the front lending an athletic vibe while contrast trim at the cuffs adds a classy accent. Layer over a figure-hugging tee and pair with slouchy pants to finish your look. Long sleeves. Boat neck. Gentle machine wash. Turn garment inside out. Cold water. Mild detergent. Iron on reverse side. Do not tumble dry. Do not bleach.

Show off your mid-riff and totally rock this crop top from 2-Young. A sporty 2-Young logo adorns the front lending an athletic vibe while contrast trim at the cuffs adds a classy accent. Layer over a figure-hugging tee and pair with slouchy pants to finish your look. Long sleeves. Boat neck. Gentle machine wash. Turn garment inside out. Cold water. Mild detergent. Iron on reverse side. Do not tumble dry. Do not bleach.

Show off your mid-riff and totally rock this crop top from 2-Young. A sporty 2-Young logo adorns the front lending an athletic vibe while contrast trim at the cuffs adds a classy accent. Layer over a figure-hugging tee and pair with slouchy pants to finish your look. Long sleeves. Boat neck. Gentle machine wash. Turn garment inside out. Cold water. Mild detergent. Iron on reverse side. Do not tumble dry. Do not bleach.

What Does the Body - Physical & Social - Have to Do With Holiness? Modern Western Christianity has too often seen holiness and growth in Christian character as exclusively an individual and "spiritual" (or non-physical) matter. Centered on a suggestive proposal about "the sanctified body" by Stanley Hauerwas, the essays in this provocative volume argue contrary to that tendency, insisting that any genuine Christian holiness is vitally related to our physical and social bodies. Along with way, the essayists trace crucial confusions in ecclesiology, prayer and social action to the distorted nonbodily understanding of sanctification.Essays and authors include"The Sanctified Body" by Stanley Hauerwas"The Human Person as Intercessory Prayer" by Craig Keen"Tacit Holiness" by Rodney Clapp"Holiness as the Renewal of the Image of God in the Individual & Society" by Theodore Runyon"Paying Attention: Holiness in the Life Writings of Early Methodist Women" by Joyce Quiring Erickson"The Once & Future Church Revisited" by Michael G. Cartwright"'And He Felt Compassion': Holiness Beyond the Bounds of Community" by Michael E. Lodahl"A Contribution to a Wesleyan Understanding of Holiness & Community" by Samuel M. Powell

Embodied Social Justice introduces a body-centered approach to working with oppression, designed for social workers, counselors, educators, and other human service professionals. Grounded in current research, this integrative approach to social justice works directly with the implicit knowledge of our bodies to address imbalances in social power. Consisting of a conceptual framework, case examples, and a model of practice, Embodied Social Justice integrates key findings from education, psychology, traumatology, and somatic studies while addressing critical gaps in how these fields have understood and responded to everyday issues of social justice.

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Disembodied research erects false dichotomies between flesh and reason, and between the corporeal and the social. By contrast, Torkild Thanem and David Knights engage with approaches and practices that exploit the body’s capacity to generate knowledge, craft lively accounts, and create fleshy concepts. These approaches enrich our understanding of how people live, work, and interact with their bodies within the social world.  Thanem and Knights discuss methods, practices, and personal experiences which involve bodies in the research process – in generating and analysing empirical material, reflecting on the work they do as researchers, and turning research into written text. Embodied Research Methods is an important and practical resource for undergraduate and postgraduate students across the social sciences, and a thought-provoking read for researchers in these areas. 

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Embodied cognition is a recent development in psychology that practitioners often present as a superseding standard cognitive science. In this outstanding introduction, Lawrence Shapiro sets out the central themes and debates surrounding embodied cognition, explaining and assessing the work of many of the key figures in the field, including Lawrence Barsalou, Daniel Casasanto, Andy Clark, Alva Noë, and Michael Spivey. Beginning with an outline of the theoretical and methodological commitments of standard cognitive science, Shapiro then examines philosophical and empirical arguments surrounding the traditional perspective, setting the stage for a detailed examination of the embodied alternative. He introduces topics such as dynamical systems theory, ecological psychology, robotics, and connectionism, before addressing core issues in philosophy of mind such as mental representation and extended cognition. This second edition has been updated and revised throughout and includes new chapters that both expand on earlier topics and that introduce new material on embodied concepts, preference formation, and emotion. Including helpful chapter summaries and annotated further reading at the end of each chapter, Embodied Cognition, Second Edition is essential reading for all students of philosophy of mind, psychology, and cognitive science.

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2015 Gradiva Award Winner The Embodied Analyst brings together the history of embodied analysis found in the work of Freud and Reich and contemporary relational analysis, particularly as influenced by infant research. By integrating the ‘old’ embodied and the ‘new’ relational traditions, the book contributes to a new clinical perspective focusing on form and process rather than content and structure – the ‘how’, rather than the ‘what’ and the ‘why’. This perspective is characterised by a focus on movement, emotional interaction and the therapists own bodily experience in the analytic encounter. Jon Sletvold presents a user-friendly approach to embodied experience, providing the history, theory, training and practice of embodied experience and expression as a way of expanding clinical attention. Starting with a Spinozan view of the embodied mind, Part One: History of Embodied Psychoanalysis presents an overview of the history of the field in the works of Freud and Reich as well as a look at the Norwegian Character Analytic tradition . Part Two: Conceptual Framework and Clinical Guidelines explains how clinical interaction can be navigated based on the embodied concepts of subjectivity, intersubjectivity and reflexivity. Part Three: Embodied Training and Supervision presents innovative approaches to training in emotional communication inspired by the performing arts. The book ends with a consideration of the embodied analyst in the 21st century consulting room. Capturing key aspects of a transitional movement in the development of psychoanalysis and psychotherapy, The Embodied Analyst is ideal for those working and training in psychoanalysis and psychotherapy.

Presenting thirteen essays, editors James C. Wilson and Cynthia Lewiecki-Wilson unite the fields of disability studies and rhetoric to examine connections between disability, education, language, and cultural practices. Bringing together theoretical and analytical perspectives from rhetorical studies and disability studies, these essays extend both the field of rhetoric and the newer field of disability studies.             The contributors span a range of academic fields including English, education, history, and sociology. Several contributors are themselves disabled or have disabled family members. While some essays included in this volume analyze the ways that representations of disability construct identity and attitudes toward the disabled, other essays use disability as a critical modality to rethink economic theory, educational practices, and everyday interactions. Among the disabilities discussed within these contexts are various physical disabilities, mental illness, learning disabilities, deafness, blindness, and diseases such as multiple sclerosis and AIDS.

‘A focus on the body, its actions, and its cognitive mechanisms identifies ... foundational principles of activity that link the three elements of theatre; Story, Space, and Time. The three meet in, are defined by, and expressed through the actor’s body.’ – from the Introduction Embodied Acting is an essential, pragmatic intervention in the study of how recent discoveries within cognitive science can – and should – be applied to performance. For too long, a conceptual separation of mind and body has dominated actor training in the West. Cognitive science has shown this binary to be illusory, shattering the traditional boundaries between mind and body, reason and emotion, knowledge and imagination. This revolutionary new volume explores the impact that a more holistic approach to the "bodymind" can have on the acting process. Drawing on his experience as an actor, director and scholar, Rick Kemp interrogates the key cognitive activities involved in performance, including: non-verbal communication the relationship between thought, speech, and gesture the relationship between self and character empathy, imagination, and emotion. New perspectives on the work of Stanislavski, Michael Chekhov, and Jacques Lecoq – as well as contemporary practitioners including Daniel Day-Lewis and Katie Mitchell – are explored through practical exercises and accessible explanations. Blending theory, practice, and cutting-edge neuroscience, Kemp presents a radical re-examination of the unconscious activities engaged in creating, and presenting, a role.

In spite of the Orthodox liturgy's reputation for resistance to change, Byzantine liturgical dress underwent a period of extraordinary elaboration from the end of the eleventh century onwards. As part of this development, embroideries depicting holy figures and scenes began to appear on the vestments of the clergy. Examining the surviving Byzantine vestments in conjunction with contemporary visual and textual evidence, Woodfin relates their embroidered imagery both to the program of images used in churches, and to the hierarchical code of dress prevailing in the imperial court. Both sets of visual cross-references serve to enforce a reading of the clergy as living icons of Christ. Finally, the book explores the competing configurations of the hierarchy of heaven as articulated in imperial and ecclesiastical art. It shows how the juxtaposition of real embroidered vestments with vestments depicted in paintings, allowed the Orthodox hierarchy to represent itself as a direct extension of the hierarchy of heaven. Drawing on the best of recent scholarship in Byzantine liturgy, monumental painting, and textile studies, Woodfin's volume is the first major illustrated study of Byzantine embroidered vestments to appear in over forty years.

A fascinating collection of the wooden ritual objects called 'spirit boards' made in the Papuan Gulf of New Guinea. They represent spirits that protect clans from sickness, evil spirits, and death. The first book devoted exclusively to the subject sets the individual works in their local context with historical and field photographs. The sculptural forms called 'spirit boards' are known by different names in the numerous ethnic regions of the Papuan Gulf, and are called gope in several languages. Traditionally, boards were made with wood from discarded canoes, usually decorated with carved and painted designs on one side. The boards were carved by important men of an extended family or clan. In the late nineteenth to early twentieth century, men lived apart from women and uninitiated boys. Their houses had designated areas or shrines created for the display of items that indicated personal status and clan identity. Multiple boards were placed in these shrines and served as reminders to their owners about their responsibility to the clan and the community.Embodied Spirits is the first book devoted exclusively to the subject and presents the numerous styles of spirit boards. Full-page color photographs illustrate the boards of each region, selected from noted international and private collections. The description includes detailed collection history, provenance, publication, and exhibition information for each work. Additionally, contextual historical photographs show the actual spirit boards in situ or similar examples from corresponding time periods.

Disembodied research erects false dichotomies between flesh and reason, and between the corporeal and the social. By contrast, Torkild Thanem and David Knights engage with approaches and practices that exploit the body’s capacity to generate knowledge, craft lively accounts, and create fleshy concepts. These approaches enrich our understanding of how people live, work, and interact with their bodies within the social world.  Thanem and Knights discuss methods, practices, and personal experiences which involve bodies in the research process – in generating and analysing empirical material, reflecting on the work they do as researchers, and turning research into written text. Embodied Research Methods is an important and practical resource for undergraduate and postgraduate students across the social sciences, and a thought-provoking read for researchers in these areas.