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The period covered in this book (between 1900 and 1962) saw the Emirates emerging from independent Shaikdoms to unification as the United Arab Emirates and with this, the arrival of oil. This book presents an outstanding selection of images, most of which have never been published before. The photographs show the remarkable transformation of the region from small coastal settlements to the modern, bustling cities of today. William Facey's authoritative text places the photographs in their historical context, while Gillian Grant's study of the photographers and their techniques provides further illumination.

Emirates N'Toko - LP 882119022018

Glossy softbound covers show light wear and rubbing. Overall very good condition.; Dungeons & Dragons; 10.8 X 8.2 X 0.2 inches; 64 pages

Twenty centuries of hard seasonal migration of their livestock, intensive trade, fierce competition, destructive setbacks and creative imagination forged mentalities that have made this desert into one of the richest and most envied places in the world.

Cloth, no dj. Minor shelf wear. Else a bright, clean copy. Very Good.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 2.12

History of the huge swathe of territory occupied and ruled by various peoples and stretching south of Russia and north of Afghanistan and India. 96pp.

Good condition. This is the average used book, that has all pages or leaves present, but may include writing. Book may be ex-library with stamps and stickers. 0.97

163 p. Hardcover with dustjacket, in good condition

Led by Dubai and Abu Dhabi, the UAE has become deeply embedded in the contemporary system of international power, politics, and policy-making. Only an independent state since 1971, the seven emirates that constitute the UAE represent not only the most successful Arab federal experiment but also the most durable. However, the 2008 financial crisis and its aftermath underscored the continuing imbalance between Abu Dhabi and Dubai and the five northern emirates. Meanwhile, the post-2011 security crackdown revealed the acute sensitivity of officials in Abu Dhabi to social inequalities and economic disparities across the federation. The United Arab Emirates: Power, Politics, and Policymaking charts the various processes of state formation and political and economic development that have enabled the UAE to emerge as a significant regional power and major player in the post Arab Spring reordering of Middle East and North African Politics, as well as the closest partner of the US in military and security affairs in the region. It also explores the seamier underside of that growth in terms of the condition of migrant workers, recent interventions in Libya and Yemen, and, latterly, one of the highest rates of political prisoners per capita in the world. The book concludes with a discussion of the likely policy challenges that the UAE will face in coming years, especially as it moves towards its fiftieth anniversary in 2021. Providing a comprehensive and accessible assessment of the UAE, this book will be a vital resource for students and scholars of International Relations and Middle East Studies, as well as non-specialists with an interest in the United Arab Emirates and its global position.

The United Arab Emirates (UAE) is a federation of seven emirates (principalities): Abu Dhabi, the oil-rich capital of the federation; Dubai, its free-trading commercial hub; and the five smaller and less wealthy emirates of Sharjah, Ajman, Fujayrah, Umm al-Qaywayn, and Ras al-Khaymah. The UAE's relatively open borders and economy have won praise from advocates of expanded freedoms in the Middle East while producing financial excesses, social ills such as human trafficking, and opportunity for UAE-based Iranian businesses to try to circumvent international sanctions. The social and economic freedoms have not translated into significant political change; the UAE government remains under the control of a small circle of leaders who allow citizen participation primarily through traditional methods of consensus-building. To date, these mechanisms, economic wealth, and reverence for established leaders have enabled the UAE to avoid wide-scale popular unrest. Since 2006, the government has increased formal popular participation in governance through a public selection process for half the membership of its consultative body, the Federal National Council (FNC). But, particularly since the Arab uprisings that began in 2011, there has been an increase in domestic criticism of the unchallenged power and privileges of the UAE ruling elite as well as the spending of large amounts of funds on elaborate projects that cater to tourists. The leadership has resisted any dramatic or rapid further opening of the political process, and it is becoming increasingly aggressive in preventing the rise of Muslim Brotherhood- linked Islamist, as well as secular opposition movements. The crackdown is drawing increased criticism from human rights groups. This book examines the UAE's 2012 human rights and religious freedom reports; its problem with human trafficking; the economic investment climate; and relations with the U.S.

United Arab Emirates Export-Import ,Trade and Business Directory - Strategic Information and Contacts

The United Arab Emirates (UAE) is a federation of seven emirates (principalities): Abu Dhabi, the oil-rich capital of the federation; Dubai, its free-trading commercial hub; and the five smaller and less wealthy emirates of Sharjah, Ajman, Fujayrah, Umm al-Qaywayn, and Ras al-Khaymah. The UAE's relatively open borders and economy have won praise from advocates of expanded freedoms in the Middle East while producing financial excesses, social ills such as human trafficking, and opportunity for UAE-based Iranian businesses to try to circumvent international sanctions. The social and economic freedoms have not translated into significant political change; the UAE government remains under the control of a small circle of leaders who allow citizen participation primarily through traditional methods of consensus-building. To date, these mechanisms, economic wealth, and reverence for established leaders have enabled the UAE to avoid wide-scale popular unrest. Since 2006, the government has increased formal popular participation in governance through a public selection process for half the membership of its consultative body, the Federal National Council (FNC). But, particularly since the Arab uprisings that began in 2011, there has been an increase in domestic criticism of the unchallenged power and privileges of the UAE ruling elite as well as the spending of large amounts of funds on elaborate projects that cater to tourists. The leadership has resisted any dramatic or rapid further opening of the political process, and it is becoming increasingly aggressive in preventing the rise of Muslim Brotherhood- linked Islamist, as well as secular opposition movements. The crackdown is drawing increased criticism from human rights groups. This book examines the UAE's 2012 human rights and religious freedom reports; its problem with human trafficking; the economic investment climate; and relations with the U.S.

Twenty centuries of hard seasonal migration of their livestock, intensive trade, fierce competition, destructive setbacks and creative imagination forged mentalities that have made this desert into one of the richest and most envied places in the world.

Paperback. This book examines the law and its practice in the United Arab Emirates (UAE). The objective is to understand the logic of the legal system in the UAE through a rounded analysis of its laws in context. It thus presents an understanding of the system on its own terms beyond the accepted Western model.The book shows how the Emirati law differs from the conventional rule of law. The first section of the book deals with the imperial, international, and cultural background of the Emirati legal system and its influences on some of the elements of the legal system today. It maps the states international legal obligations according to core human rights treaties showing how universal interpretations of rights may differ from Emirati interpretations of rights. This logic is further illustrated through an overview of the legal system, in federal, local, and free zones and how the UAEs diversity of legal sources from Islamic and colonial law provides legal adaptability. The second section of the book deals mainly with the contemporary system of the rule of law in the UAE but at times makes a detour to the British administration to show how imperial execution of power during the British administration created forerunners visible today. Finally, the debut of the UAE on the international scene contributed to an interest in human rights investigations, having manifestations in UAE law.The work will be a valuable resource for researchers and academics working in the areas of Comparative Constitutional Law, Legal Anthropology, Legal Pluralism, and Middle Eastern Studies. This book examines the law and its practice in the United Arab Emirates (UAE). The work will be a valuable resource for researchers and academics working in the areas of Comparative Constitutional Law, Legal Anthropology, Legal Pluralism and Middle Eastern Studies. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Unread book in perfect condition.

The thirteenth century marks a turning point in the history of the western Mediterranean. The armies of Castile and Aragon won significant and decisive victories over Muslims in Iberia and took over a number of important cities including Cordoba, Seville, Jaen, and Murcia. Chased out of their native cities, a large number of Andalusis migrated to Ifrīqiyā in northern Africa. There, a newly founded Hafsid dynasty (1229-1574) welcomed members of the Andalusi elite and showered them with honors and high positions at court.While historians have tended to conceive of Ifrīqiyā as a region ruled by the Hafsids, Ramzi Rouighi argues in The Making of a Mediterranean Emirate that the Andalusis who joined the Hafsid court supported economic arrangements and political relationships that effectively prevented regional integration from taking place during this period. Rouighi examines an array of documentary, literary, and legal sources to argue that Ifrīqiyā was integrated neither politically nor economically and that, consequently, it was not a region in a meaningful sense. Through a close reading of narrative sources, especially historical chronicles, Rouighi further argues that the emergence in the late fourteenth century of the political ideology of Emirism accounts for the representation of the rule of the Hafsid dynasty over cities as its rule over the whole of Ifrīqiyā. Setting the activities of Andalusis such as the celebrated historian Ibn Khaldūn (1332-1406) in relation to specific political, economic, and intellectual developments in Ifrīqiyā, The Making of a Mediterranean Emirate proposes a counter to the dynastic-centric view of the period that pervades medieval sources and continues to inform most modern generalizations about the Maghrib and the Mediterranean.

United Arab Emirates: Conquering the world 0.46

"Allah willing, all of the brothers, who are carrying out Jihad in the entire world, are our brothers for the sake of Allah, and we all today are going on one road and this road leads to Paradise." These are not the words of al Qaeda's Osama bin Laden, his deputy Ayman al-Zawahiri, or even the Taliban's Mullah Omar. They are the words of Dokku Umarov or, by his nom de guerre, Abu Usman, the amir of the mujahideen of Russia's North Caucasus. The self-declared Caucasus Emirate (CE) was founded in October 2007 to supplant the radical national separatist movement of the Chechen Republic of Ichkeriya (ChRI), then in a period of steep decline.As straightforward and clear as Umarov's statement is, this and identical assertions of his and numerous other CE amirs have made little impression on Western, especially American, discussions of the usually amorphously described "violence in the North Caucasus." Journalists, analysts, academics, and activists persist in ignoring, denying, and even hiding from the public and policymakers the global jihadization of the Chechen/Caucasus mujahideen, a long process that goes back to the mid-1990s. The "violence in the North Caucasus" is anything but generic and is far from being perpetrated exclusively by Chechens or Russians.This report aims to set straight a rather distorted record. It demonstrates the veracity of three vitally important facts usually obfuscated in discussions of the subject: (1) the longstanding and growing ties between the CE and its predecessor organization, the ChRI, on the one hand, and al Qaeda (AQ) and the global jihad, on the other hand; (2) the importance of the CE jihadi terrorist network as a united and organized political and military force promoting jihad in the region; and (3) the salience of local cultural and the Salifist jihadist theo-ideology and the influence of the global jihadi revolutionary movement/alliance as key, if not the main, factors drive the "violence in the North Caucasus."

"Allah willing, all of the brothers, who are carrying out Jihad in the entire world, are our brothers for the sake of Allah, and we all today are going on one road and this road leads to Paradise." These are not the words of al Qaeda's Osama bin Laden, his deputy Ayman al-Zawahiri, or even the Taliban's Mullah Omar. They are the words of Dokku Umarov or, by his nom de guerre, Abu Usman, the amir of the mujahideen of Russia's North Caucasus. The self-declared Caucasus Emirate (CE) was founded in October 2007 to supplant the radical national separatist movement of the Chechen Republic of Ichkeriya (ChRI), then in a period of steep decline.As straightforward and clear as Umarov's statement is, this and identical assertions of his and numerous other CE amirs have made little impression on Western, especially American, discussions of the usually amorphously described "violence in the North Caucasus." Journalists, analysts, academics, and activists persist in ignoring, denying, and even hiding from the public and policymakers the global jihadization of the Chechen/Caucasus mujahideen, a long process that goes back to the mid-1990s. The "violence in the North Caucasus" is anything but generic and is far from being perpetrated exclusively by Chechens or Russians.This report aims to set straight a rather distorted record. It demonstrates the veracity of three vitally important facts usually obfuscated in discussions of the subject: (1) the longstanding and growing ties between the CE and its predecessor organization, the ChRI, on the one hand, and al Qaeda (AQ) and the global jihad, on the other hand; (2) the importance of the CE jihadi terrorist network as a united and organized political and military force promoting jihad in the region; and (3) the salience of local cultural and the Salifist jihadist theo-ideology and the influence of the global jihadi revolutionary movement/alliance as key, if not the main, factors drive the "violence in the North Caucasus."