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Nachdruck des Originals von 1873. Antiochus galt als mächtigster König seiner Zeit. Er stammte aus der Dynastie der Seleukiden und herrschte über das Seleukidenreich, das aus den Nachfolgekämpfen nach dem Tod Alexanders des Großen entstanden war und den Vorderen Orient beherrschte.

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A fresh and daring take on ancient apocalyptic books. The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted ― forcibly and brutally ― to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire ― renewing their faith in the God of the covenant and answering state terror with radical visions of hope..

A fresh and daring take on ancient apocalyptic books The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted -- forcibly and brutally -- to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire -- renewing their faith in the God of the covenant and answering state terror with radical visions of hope.

A fresh and daring take on ancient apocalyptic books. The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted ― forcibly and brutally ― to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire ― renewing their faith in the God of the covenant and answering state terror with radical visions of hope..

A fresh and daring take on ancient apocalyptic books The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted -- forcibly and brutally -- to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire -- renewing their faith in the God of the covenant and answering state terror with radical visions of hope.

The literary and archaeological evidence for the Romanization of the Seleucid army during the reign of Antiochus IV Epiphanes of Syria (175-164 BC).

Understanding the Maccabean Revolt 167 to 63 BCE guides the reader through the main players and battles of this historic conflict. Antiochus Epiphanes IV’s harsh decrees against the Jews had the opposite of his intended effect, as it accelerated Jewish resistance to being assimilated into Greek culture and religion. In his belief that the Jewish nation was ready for Hellenization, he had forbidden Jewish religious practice and had dedicated the Jewish Temple to a Greek deity. This and other acts of religious persecution led to the beginning of the Maccabean revolt in 167 BCE. The Greek Seleucids had counted on Mattathias, son of John and a leader of the community, to accept the king’s rulings, but he refused. After seeing one of his own people offer a pagan sacrifice, he killed the blasphemer, thus starting the Jewish struggle for freedom that lasted for over two decades and ushered in the Hasmonean kingdom. Understanding the Maccabean Revolt 167 to 63 BCE tells this thrilling story with forty pages of clear text and full color maps, illustrations, and photographs.