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This copy has clearly been enjoyedâ"expect noticeable shelf wear and some minor creases to the cover. Binding is strong, and all pages are legible. May contain previous library markings or stamps.

Updated with a new cover, this is an indispensable resource for your home or parish office. With more than 3,000 clearly written entries, this book will be a handy, quick, general reference for Episcopalians, both lay and ordained. It includes material specific to the Episcopal Church and its history and polity, liturgy and theology, as well as subjects relevant to the whole church. Entries range from Aaronic Benediction to Zwingli.

The high church movement within the Episcopal Church was antithetical to both the intellectual and social worlds of antebellum America, for it challenged the underlying assumptions of evangelicalism and held itself aloof from reform impulses. This book by Robert Bruce Mullin―the first to study the high church movement from the context of nineteenth-century American culture―discusses how the spiritual descendents of those who harassed the Pilgrims out of England defined themselves in an America that was "the land of the Pilgrims' pride." Mullin discusses the problems that faced the Episcopal Church after the American Revolution, analyzes the intellectual currents in Anglicanism of this period, and sketches the backgrounds of the chief individuals involved with the high church revival―in particular, John Henry Hobart, later bishop of New York. He shows how Hobart's theological and social-alternative synthesis, which called for a radical division between church and state, provoked controversy with evangelical Protestants on issues as diverse as theology, revivalism, temperance, and slavery. Tracing the history of the Episcopal Church from the early nineteenth century, when it was seen as an ark of refuge by critics of the "excesses" of evangelicalism, to 1870, when the antebellum high church synthesis had largely collapsed, Mullin explains its success and subsequent decline. Mullin's examination of the high church movement not only sheds light on the reasons for the flourishing of this alternative social and intellectual vision but also helps to account for the general crisis that confronted all American religious communities at the end of the century. In addition, his reconstruction of the tension between high church Episcopalians and evangelical Protestants provides a new historical perspective from which to view the larger debate over the nature and direction of the antebellum nation.

The high church movement within the Episcopal Church was antithetical to both the intellectual and social worlds of antebellum America, for it challenged the underlying assumptions of evangelicalism and held itself aloof from reform impulses. This book by Robert Bruce Mullin―the first to study the high church movement from the context of nineteenth-century American culture―discusses how the spiritual descendents of those who harassed the Pilgrims out of England defined themselves in an America that was "the land of the Pilgrims' pride." Mullin discusses the problems that faced the Episcopal Church after the American Revolution, analyzes the intellectual currents in Anglicanism of this period, and sketches the backgrounds of the chief individuals involved with the high church revival―in particular, John Henry Hobart, later bishop of New York. He shows how Hobart's theological and social-alternative synthesis, which called for a radical division between church and state, provoked controversy with evangelical Protestants on issues as diverse as theology, revivalism, temperance, and slavery. Tracing the history of the Episcopal Church from the early nineteenth century, when it was seen as an ark of refuge by critics of the "excesses" of evangelicalism, to 1870, when the antebellum high church synthesis had largely collapsed, Mullin explains its success and subsequent decline. Mullin's examination of the high church movement not only sheds light on the reasons for the flourishing of this alternative social and intellectual vision but also helps to account for the general crisis that confronted all American religious communities at the end of the century. In addition, his reconstruction of the tension between high church Episcopalians and evangelical Protestants provides a new historical perspective from which to view the larger debate over the nature and direction of the antebellum nation.

"The original Episcopal Handbook, published in 2008, was an instant classic and has been a bestseller ever since. Still providing helpful and insightful information about the Episcopal ethos with a ertain amount of whimsy and complete accessibility, this revision maintains the best features of the original work, but adds an update and an expansion on the church today. In addition to updating out-of-date references, the revision highlights Episcopal diversity―including more women and people of color in the biographical material―as well as focusing more on Episcopalians rather than Anglicans. Some new illustrations are included as well. Some material originally presented in tabular form has been adapted into a more accessible narrative format. This includes new sections on church governance, the origins of religious belief, and a capsule summary of church history. The glossary has also been expanded. The goal is to provide a book suitable for a wide range of uses and settings: for Sunday schools, confirmations, inquirer classes―and for everyone from visitors to vestries. The revision brokers an incredible compendium of information in an informal, user-friendly, and accessible format. For lifelong Episcopalians, newcomers, and those wishing to sample and explore the beliefs and organization of the denomination."

Unread book in perfect condition.

A reprint of Archbishop Arnold Harris Mathew's 1915 work in which he defends himself to the Archbishop of Canterbury. Included is the Archbishop's famous Declaration of Autonomy.

From Inside dust jacket: Writing years later, Captain John Smith described one of the Virginia colonists' earliest worship spaces as having seats of unhewn trees and an awning fashioned from an old sail. In this makeshift church the settlers heard the Word preached; there they confessed their sins and received absolution; there they partook in the sacrament of the Lord's Supper; and there they added their "Amens" in assent to the petitions found in the liturgies of the Book of Common Prayer. Alone on the edge of a continent, worried about their survival, their chances of making it back to England, and their next meal, thankful they were once again on solid land, Jamestown's first settlers found solace, meaning, hope, and strength in their reformed religion.... In the centuries since 1607, it has known many manifestations: established state church and voluntary association; the church of the majority of people living in British North America and the church of a small minority of Protestant Americans; as part of the British empire, the United States, and the Confederacy. The chief symbol of the church's identity, the Book of Common prayer, has been used throughout the diocese, at marriages, funerals, and baptisms, on more than twenty thousand different Sundays--in rural parishes outside Lynchburg, urban parishes in the state's capital, at the seminary in Alexandria, in suburban parishes on the Peninsula. In all those places and more, the church is still much like it was in John Smith's day, composed of individuals who continue to work out their salvation within a church struggling to define the legacy of the English Reformation.

These studies, by a group of outstanding American theologians, canonists, and church historians, provide a great deal of evidence for the historical basis and continuing importance of bishops' conferences in the life of the church.

The aim of this book is to promote more serious theological discussion in the Church, especially in the mainline Protestant churches and the Episcopal Church, on the issue of homosexuality. George Hobson provides a theological perspective informed by biblical insights, on the one hand, and by analysis of the development and significance of the all-encompassing reality of science-technology, on the other. The question of technology is the determinant issue in the lives of modern men and women, for whom virtually every aspect of daily existence is controlled and oriented by technological imperatives. The central argument of the book is that reflection on the sexual revolution of our day, including the issue of homosexuality, cannot be carried forward effectively without consideration of this context of technology. A constructivist ideology, rooted in our technological power, underlies the fashionable notion that sexual behavior, even gender identity, is entirely culturally determined. Hobson opposes this notion on theological grounds and argues that the liberal disposition in the Protestant churches prevents them from seeing how the authentic Christian gospel is being subverted by this constructivism and the technologically driven quest for total control over every feature of reality that it represents.

Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain limited notes and highlighting. 4.51

New! This book is in the same immaculate condition as when it was published 1.54

Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain limited notes and highlighting. 1.54

New Book. Shipped from UK. Established seller since 2000.

Updated with a new cover, this is an indispensable resource for your home or parish office. With more than 3,000 clearly written entries, this book will be a handy, quick, general reference for Episcopalians, both lay and ordained. It includes material specific to the Episcopal Church and its history and polity, liturgy and theology, as well as subjects relevant to the whole church. Entries range from Aaronic Benediction to Zwingli.

The aim of this book is to promote more serious theological discussion in the Church, especially in the mainline Protestant churches and the Episcopal Church, on the issue of homosexuality. George Hobson provides a theological perspective informed by biblical insights, on the one hand, and by analysis of the development and significance of the all-encompassing reality of science-technology, on the other. The question of technology is the determinant issue in the lives of modern men and women, for whom virtually every aspect of daily existence is controlled and oriented by technological imperatives. The central argument of the book is that reflection on the sexual revolution of our day, including the issue of homosexuality, cannot be carried forward effectively without consideration of this context of technology. A constructivist ideology, rooted in our technological power, underlies the fashionable notion that sexual behavior, even gender identity, is entirely culturally determined. Hobson opposes this notion on theological grounds and argues that the liberal disposition in the Protestant churches prevents them from seeing how the authentic Christian gospel is being subverted by this constructivism and the technologically driven quest for total control over every feature of reality that it represents.

From Inside dust jacket: Writing years later, Captain John Smith described one of the Virginia colonists' earliest worship spaces as having seats of unhewn trees and an awning fashioned from an old sail. In this makeshift church the settlers heard the Word preached; there they confessed their sins and received absolution; there they partook in the sacrament of the Lord's Supper; and there they added their "Amens" in assent to the petitions found in the liturgies of the Book of Common Prayer. Alone on the edge of a continent, worried about their survival, their chances of making it back to England, and their next meal, thankful they were once again on solid land, Jamestown's first settlers found solace, meaning, hope, and strength in their reformed religion.... In the centuries since 1607, it has known many manifestations: established state church and voluntary association; the church of the majority of people living in British North America and the church of a small minority of Protestant Americans; as part of the British empire, the United States, and the Confederacy. The chief symbol of the church's identity, the Book of Common prayer, has been used throughout the diocese, at marriages, funerals, and baptisms, on more than twenty thousand different Sundays--in rural parishes outside Lynchburg, urban parishes in the state's capital, at the seminary in Alexandria, in suburban parishes on the Peninsula. In all those places and more, the church is still much like it was in John Smith's day, composed of individuals who continue to work out their salvation within a church struggling to define the legacy of the English Reformation.

This first detailed study of the bishops of Florence tells the story of a dynamic Italian lordship during the most prosperous period of the Middle Ages. Drawing upon a rich base of primary sources, Dameron demonstrates that the nature of the Florentine episcopal lordship results from the tension between seigneurial pressure and peasant resistance. Implicit throughout is the assumption that episcopal lordship relied upon both the bishop's jurisdictional power and his spiritual or sacramental power. The story of the Florentine bishops illuminates important moments in Italian history. The development of the Florentine elite, for example, is closely tied to the political and economic privileges they derived from their access to ecclesiastical property. A study of the bishopric's vast holdings in the major river valleys surrounding Florence also provides valuable insight into the nature of the interrelation between city and countryside. Comparisons with lordships in other Italian cities contrast with and define the nature of medieval lordship. This economic, social, and political history addresses issues of concern to a wide audience of historians: the emergence of the commune, the social development of the nobility, the nature of economic change before the Black Death, and the transition from feudalism to capitalism.

history of Episcopal church in Texas

This first detailed study of the bishops of Florence tells the story of a dynamic Italian lordship during the most prosperous period of the Middle Ages. Drawing upon a rich base of primary sources, Dameron demonstrates that the nature of the Florentine episcopal lordship results from the tension between seigneurial pressure and peasant resistance. Implicit throughout is the assumption that episcopal lordship relied upon both the bishop's jurisdictional power and his spiritual or sacramental power. The story of the Florentine bishops illuminates important moments in Italian history. The development of the Florentine elite, for example, is closely tied to the political and economic privileges they derived from their access to ecclesiastical property. A study of the bishopric's vast holdings in the major river valleys surrounding Florence also provides valuable insight into the nature of the interrelation between city and countryside. Comparisons with lordships in other Italian cities contrast with and define the nature of medieval lordship. This economic, social, and political history addresses issues of concern to a wide audience of historians: the emergence of the commune, the social development of the nobility, the nature of economic change before the Black Death, and the transition from feudalism to capitalism.