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Eroticisms: Love, Sex, and Perversion explores the elusiveness of human sensuality.In an era of conflicting moral relativism, political correctness, validation of lifestyle choices, liberation, hedonism, and postmodern pansexualism, versus resurgent puritanism, conservatism, fundamentalism, and theological anti-sexualism, this fifth volume of Psychological Undercurrents of History penetrates current debates and delves into the past to grasp the viscous ambiguities of sexuality, and reassess the question of whether the erotic can be perverse.

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Since its discovery in the middle of the eighteenth century, Pompeii has fascinated scholars and non-experts alike. The thrill of finding the ancient city-buried by the eruption of Mount Vesuvius in 79 AD-was heightened by the rich history of this Roman town and her people. These four books-official thematic guides to the archaeological site-delve into the life and culture in Pompeii by exploring scenes depicted in the city's copious artwork, including frescoes, sculptures, and mosaics. The ancient Romans--a society with a more relaxed attitude toward sex--practiced and portrayed a diverse array of sexual activities. This book sheds light on the ways eroticism appeared in the resort city of Pompeii by combining excerpts from the authors of the time, especially Martial, with erotic sculptures and frescoes discovered at the site. Beautiful color images of artwork from Pompeii accompany chapters on public, private, and sacred erotic displays, as well as ironic depictions and parodies.

By the end of the nineteenth century, women had become an undeniable force both in the public discussion of social life and in politics itself. Yet in art and literature women's bodies continued to be represented-- and domesticated-- by men. They were still more often the object of the artist's or writer's gaze than they were the subject of their own representing processes. The erotic potential of women's bodies, however, was far from a marginal concern in the elaboration of modern forms of politics, art, literature, and psychology. In "Eroticism and the Body Politic", scholars from art history, history, and literature examine the frequent intersections between the body erotic and the body politic. Focusing on eighteenth- and nineteenth-century France, they show how eroticized representations of bodies had a multitude of political and cultural meanings. The authors consider the eroticized body in a wide variety of media: from Fragonard's paintings of "erotic mothers", to political pornography attacking Marie Antoinette, to the "new woman" of fin-de-siecle decorative arts. Exploring the possibilities of a multidisiplinary approach, the volume shows that eroticism had an impact far beyond the usual confines of libertine or pornographic literature-- and that politics included much more than voting, meeting, or demonstrating. At a time of general methodological ferment in the "human sciences", "Eroticism and the Body Politic" brings fresh approaches to the developing field of cultural studies.

From the surreal eroticism of Salvador Dali to the kitsch eroticism of Jeff Koons, erotic art has always inflamed opinion and, even today, such images are considered provocative, dangerous, and unwelcome in the public sphere. Now Alyce Mahon, the feisty Irish art historian, takes us on an imaginative and engaging tour of erotic art in all its forms, including painting, sculpture, video art, installation, performance art, and photography. Mahon explores eroticism from its most romantic to its most explicit: from Impressionist Paris where the naked body signaled the rise of a new, modern world, to the contemporary scene where artists use eroticism to address the politics of race, gender, and sexual orientation. The book examines some of the key movements and moments in modern art history: from the birth of Realism with Courbet in Paris, to the Surrealist subversion of taboo, to Nazi propaganda's use of the heroic nude, to the soft-porn of Pop art, to the vogue for carnality in contemporary art in Los Angeles, Paris, and London. Indeed, Mahon provides a concise history of art in the twentieth century through the lens of eroticism, offering original insights into works of art that do not sit easily within popular notions of taste and that have provoked controversy and calls for censorship. Her discussion includes the work of such European and American artists as Egon Schiele, Hans Bellmer, Robert Mapplethorpe, Nancy Goldin, Orlan, Franco B, and Annie Sprinkle. With over a hundred illustrations, including sixty-five in full color, here is a strikingly written and stimulating history of eroticism in modern Western art.

This book was created from a special issue of ART and Australia (published in September 1992) which focussed on eroticism and sexual imagery in Australian art. It traces a historical if somewhat idiosyncratic path through the subject.Dinah Dysart, Editor of ART and Australia, has contributed an insightful overview of eroticism and sexuality in Australian art. Erotica in the colonial period is explored by Jane Lennon, and interpretations of eroticism are discussed in an interview led by Peter Timms. Leigh Astbury has contributed a fascinating view of death and eroticism in the Anzac legend.Artists well-known for their work in this area are given individual attention: Richard Larter is profiled by Joanna Mendelssohn, Mike Brown's turbulent history with sexual imagery is discussed by Richard Haese, and eroticism and mysticism in Dale Frank's work is interpreted by Jane Magon. Sexuality in the work of contemporary women artists is explored in a lively article by Felicity Fenner.Extensively illustrated and attractively designed, this book will be an invaluable addition to literature on this subject. Featuring 25 colour plates in 52 pages, it is introduced by a foreword by Leon Paroissien, Director of the Museum of Contemporary Art, Sydney.

Sexual confessions on television talk shows. Gender and medical discourse in colonial India. River Phoenix in My Own Private Idaho. White women in a German colony. Henry James' thwarted love. What do these seemingly diverse subjects have in common? All address, in different ways, social and cultural attempts to contain eroticism by delineating the perimeters of genders. They scrutinize the political investments in the construction of gender in such disparate locations as contemporary Hollywood, Renaissance England, colonial India and Africa, and in modern and contemporary homosexual discourse communities and in Freud's sessions with Dora. But whether the gendering of the subject follows the dictates of conservative politics or the radical agenda of a marginalized interest, the essays reveal the erotic overflow—the flood—that cannot be contained within any one gender identity. In examining how the erotic escapes containment, this work discloses problems inherent in the intersections of gender and desire. [ go to the Genders website ]

Eroticisms: Love, Sex, and Perversion explores the elusiveness of human sensuality.In an era of conflicting moral relativism, political correctness, validation of lifestyle choices, liberation, hedonism, and postmodern pansexualism, versus resurgent puritanism, conservatism, fundamentalism, and theological anti-sexualism, this fifth volume of Psychological Undercurrents of History penetrates current debates and delves into the past to grasp the viscous ambiguities of sexuality, and reassess the question of whether the erotic can be perverse.

The traditional image of the Victorian woman presents her as strait-laced and prudish, her clothing an outward sign of her sexual repression and exploitation. This situation supposedly persisted until the Women's Rights Movement and World War I forced the world to acknowledge that women were liberated individuals with legs. Yet Valerie steele demonstrates that eroticism formed the basis for the Victorian ideal of feminine beauty and fashion--indeed, that the concepts of beauty and fashion are essentially erotic. She shows that, far from being passive "sex objects," Victorian women, like their modern counterparts, themselves chose to emulate an erotic ideal as an aspect of their own self-fulfillment. Even the notorious corset was neither fetishistic nor an unhealthy instrument of torture, she argues, although its comlex and ambivalent sexual symbolism aroused controversy. Fashion and Eroticism shows how the New Look of "sexy" modern naturally from within the pre-war world of fashion and not as part of an intifashion movement. Steele's conclusions are based on prodigious documentary evidence, including visual and material research, in costume collections in the United States, Great Britain, Europe, and even Japan. Fashiona and Eroticism is not only a radical revision of the Conventional understanding of Victorian fashion; it is a major contribution to the histyory of women and sexuality.About the Author:Valerie steele received her Ph.D. from Yale University in 1983, and was the 1984 First Ladies' Fellow at the Division of Costume, National Museum of American History, the Smithsonian Institution.

The traditional image of the Victorian woman presents her as strait-laced and prudish, her clothing an outward sign of her sexual repression and exploitation. This situation supposedly persisted until the Women's Rights Movement and World War I forced the world to acknowledge that women were liberated individuals with legs. Yet Valerie steele demonstrates that eroticism formed the basis for the Victorian ideal of feminine beauty and fashion--indeed, that the concepts of beauty and fashion are essentially erotic. She shows that, far from being passive "sex objects," Victorian women, like their modern counterparts, themselves chose to emulate an erotic ideal as an aspect of their own self-fulfillment. Even the notorious corset was neither fetishistic nor an unhealthy instrument of torture, she argues, although its comlex and ambivalent sexual symbolism aroused controversy. Fashion and Eroticism shows how the New Look of "sexy" modern naturally from within the pre-war world of fashion and not as part of an intifashion movement. Steele's conclusions are based on prodigious documentary evidence, including visual and material research, in costume collections in the United States, Great Britain, Europe, and even Japan. Fashiona and Eroticism is not only a radical revision of the Conventional understanding of Victorian fashion; it is a major contribution to the histyory of women and sexuality.About the Author:Valerie steele received her Ph.D. from Yale University in 1983, and was the 1984 First Ladies' Fellow at the Division of Costume, National Museum of American History, the Smithsonian Institution.

Sex and Eroticism in Mesopotamian Literature is a new contribution to current debates about sex and eroticism. It gives an insight into Mesopotamian attitudes to sexuality by examining the oldest preserved written evidence on the subject - the Sumero-Akkadian cuneiform sources - which were written between the 21st and the 5th centuries B.C. Using these long-neglected and often astonishing data, Gwendolyn Leick is able to anlayse Mesopotamian views of prostitution, love magic and deviant sexual behaviour as well as more general issues of sexuality and gender. This fascinating book sheds light on the sexual culture of one of the earliest literate civilisations.

In the aftermath of the French Revolution, Jean Honoré Fragonard, perhaps the most significant French painter of the eighteenth century, was condemned first as a purveyor of luxury items and later as an artist who abandoned noble subjects for the erotic genre. In this revisionist, art-historical study, Mary D. Sheriff challenges such pejorative views of Fragonard by arguing that he is better understood as an artist whose unsurpassed technical skill and witty manipulation of academic standards established a dynamic relation with the audience his art both courted and created. Sheriff begins her inquiry with an appraisal of Fragonard criticism, followed by an extensive and thoroughly original reading of selected works by Fragonard and of the eroticism encoded in them. Art and eroticism converge in a discussion of execution, in which Sheriff explores the changing conception of execution and elucidates its complex rhetorical and cultural underpinnings. Drawing on analytic methods from contemporary critical theory and an understanding of each work's cultural milieu, Sheriff pays particular attention throughout to the relation between beholder and work of art, which she views as manifest in the artist's preoccupation with the play between the real and the fictive. Scholars and students of art history, eighteenth-century culture and history, critical theory, literary criticism, and all those drawn to the work of this great French painter will find this work essential reading.

"Bisexuality is about three centuries overdue . . . nevertheless, here it is: a learned, witty study of how our curious culture has managed to get everything wrong about sex."-Gore Vidal

Our lives are full of small tensions, our closest relationships full of struggle: between woman and man, artist and customer, purist and commercialist, professional and client—and between the dominant and the submissive. In Dominatrix, Danielle Lindemann draws on extensive fieldwork and interviews with professional dominatrices in New York City and San Francisco to offer a sophisticated portrait of these unusual professionals, their work, and their clients. Prior research on sex work has focused primarily on prostitutes and most studies of BDSM absorb pro-domme/client relationships without exploring what makes them unique. Lindemann satisfies our curiosity about these paid encounters, shining a light on one of the most secretive and least understood of personal relationships and unthreading a heretofore unexamined patch of our social tapestry. Upending the idea that these erotic laborers engage in simple exchanges and revealing the therapeutic and analytic nature of their work, Lindemann makes a major contribution to cultural studies, anthropology, and queer studies with her analysis of how gender, power, sexuality, and hierarchy shape all of our social experiences.

The Impossibility of Eroticism in the Suburbs 2 LP Set. Disko B. 2006.

Eroticism in Western Art by Edward Lucie-Smith 273 plates 29 in color. Oxford University Press. 1972. From the back of the book: The Sexual Revolution in the post-war Western world has often seemed an inextricable part of the artistic one, yet overt eroticism is not a recent development in European visual arts. Since the dawn of culture when paleolithic man carved statuettes with exaggerated sexual characteristics, the erotic impulse has played a significant role.

Sex and Eroticism in Mesopotamian Literature is a new contribution to current debates about sex and eroticism. It gives an insight into Mesopotamian attitudes to sexuality by examining the oldest preserved written evidence on the subject - the Sumero-Akkadian cuneiform sources - which were written between the 21st and the 5th centuries B.C. Using these long-neglected and often astonishing data, Gwendolyn Leick is able to anlayse Mesopotamian views of prostitution, love magic and deviant sexual behaviour as well as more general issues of sexuality and gender. This fascinating book sheds light on the sexual culture of one of the earliest literate civilisations.

In shrink wrap. Looks like an interesting title!

Purchased-never Read. There Is a Couple Small Scuffs On Dust Jacket.

A philosopher, essayist, novelist, pornographer and fervent Catholic who came to regard the brothels of Paris as his true 'churches', Georges Bataille ranks among the boldest and most disturbing of twentieth-century thinkers. In this influential study he links the underlying sexual basis of religion to death, offering a dazzling array of insights into incest, prostitution, marriage, murder, sadism, sacrifice and violence, as well as including comments on Freud, Sade and Saint Theresa. Everywhere, Eroticism argues, sex is surrounded by taboos, which we must continually transgress in order to overcome the sense of isolation that faces us all.