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Essay Do's and Don'ts is a concise, practical guide on the fundamentals of essay writing for students enrolled in introductory literature or English courses at the college or university level. In an easy, accessible tone, the authors present the essentials of structuring an essay, formulating and supporting ideas, and writing in clear, grammatical sentences. The book focuses on common problems first-year students encounter when writing essays. The text includes sample essays which illustrate the "do's" and "don'ts" of good essay writing, as well as readings, examples, and exercises to help students improve their vocabulary, grammar, punctuation, and general writing skills.The second edition offers more practice exercises and writing and research tips throughout. The chapter on MLA and APA documentation styles has been updated and expanded, and now includes sample student research essays to illustrate both styles. The readings appendix features six readings (three new) along with post-reading questions and topics.

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For alto saxophone, clarinet, vibraphone, tam-tam, timpani, piano and harp.

Get ready to showcase your intellect and style with the Edwin Essays On Automatics T-Shirt. Cut from soft cotton, it's a masterpiece of brainpower and fashion, combining comfort with style. Whether you're diving into your favourite books or out for a casual stroll, this tee will make a statement. 100% Cotton, Ribbed Crewneck, Printed Branding. Edwin Men's Essays On Automatics T-Shirt in Whisper White, Size Small

Vinyl LP pressing. 2014 release, the third album from the Canadian composer. ESSAYS IN IDLENESS sees him expanding his palette by narrowing his sound sources to a self-built analog synthesizer. Eschewing the whiplash and/or everything including the kitchen sink style of assembly so common among current analog aficionados, Bissonnette instead applies his signature compositional style of using long held tones and sweeping drones that alternate between, and fuse, pure tonal transcendence and patien

This important book is the first serious philosophical examination of the modern state. It inquires into the justification of this particular form of political society. It asks whether all states are "nation-states," what are the alternative ways of organizing society, and which conditions make a state legitimate. The author concludes that, while states can be legitimate, they typically fail to have the powers (e.g. sovereignity) that they claim. Christopher Morris has written a book that will command the attention of political philosophers, political scientists, legal theorists, and specialists in international relations.

Fritz Meier (1912-1998) is one of the most outstanding Orientalists of this century. His publications combine masterful philological method and precision, profound and penetrating textual interpretation, and a wide-ranging familiarity with primary sources which may truly be characterized as phenomenal. Among the numerous fields in which he has undertaken original research, Persian poetry and Islamic mysticism (Sufism) in the widest sense stand out in particular. His work on Sufism covers the whole of the Islamic world and Islamic history from its beginnings up to the 20th century.The present provides for the first time a translation of 15 of Fritz Meier's seminal articles. The selected articles deal with the history of Sufism; Sufi morals and practices such as dhikr and samā'; the historical development of the master-disciple relationship; Ibn Taymiyya's attitude toward Sufism; pious devotional practices such as making use of the tasliya; essential sources for the history of Sufism in the Maghreb and the Almoravids.Extensive indices facilitate the use of this epoch-making work.

This work covers far more phliosophlcal ground than the earlier, more popular Inquiry. The Intellectual Powers and its companion volume, Essays on the Active Powers of Man, constitute the fullest, most original presentation of the philosophy of Common Sense. In the process, Reid provides acutely critical discussions of an impressive array of thinkers, especially David Hume. In Reid's eyes, Hume had driven a deep tendency in modern philosophy to its ultimate conclusions by creating a phantom-world of so-called ideas that sprang from objects of observation; the self was a conglomeration of perceived ideas; and the will as the source of action was nothing but the balance of passionate impulses.

This volume collects some influential essays in which Simon Blackburn, one of our leading philosophers, explores one of the most profound and fertile of philosophical problems: the way in which our judgments relate to the world. This debate has centered on realism, or the view that what we say is validated by the way things stand in the world, and a variety of oppositions to it. Prominent among the latter are expressive and projective theories, but also a relaxed pluralism that discourages the view that there are substantial issues at stake. The figure of the "quasi-realist" dramatizes the difficulty of conducting these debates. Typically philosophers thinking of themselves as realists will believe that they alone can give a proper or literal account of some of our attachments--to truth, to facts, to the independent world, to knowledge and certainty. The quasi-realist challenge, developed by Blackburn in this volume, is that we can have those attachments without any metaphysic that deserves to be called realism, so that the metaphysical picture that goes with our practices is quite idle. The cases treated here include the theories of value and knowledge, modality, probability, causation, intentionality and rule-following, and explanation. A substantial new introduction has been added, drawing together some of the central themes. The essays articulate a fresh alternative to a primitive realist/anti-realist opposition, and their cumulative effect is to yield a new appreciation of the delicacy of the debate in these central areas.

What do modern academic economists do? What currently is mainstream economics? What is neoclassical economics? And how about heterodox economics? How do the central concerns of modern economists, whatever their associations or allegiances, relate to those traditionally taken up in the discipline? And how did economics arrive at its current state? These and various cognate questions and concerns are systematically pursued in this new book by Tony Lawson. The result is a collection of previously published and new papers distinguished in providing the only comprehensive and coherent account of these issues currently available. The financial crisis has not only revealed weaknesses of the capitalist economy but also highlighted just how limited and impoverished is modern academic economics. Despite the failings of the latter being more widely acknowledged now than ever, there is still an enormous amount of confusion about their source and true nature. In this collection, Tony Lawson also identifies the causes of the discipline’s failings and outlines a transformative solution to its deficiencies. Amongst other things, Lawson advocates for the adoption of a more historical and philosophical orientation to the study of economics, one that deemphasizes the current focus on mathematical modelling while maintaining a high level of analytical rigour. In so doing Lawson argues for a return to long term systematic and sustained projects, in the manner pursued by the likes of Marx, Veblen, Hayek and Keynes, concerned first and foremost with advancing our understanding of social reality. Overall, this forceful and persuasive collection represents a major intervention in the on-going debates about the nature, state and future direction of economics.

Hardcover. Focusing primarily on Plato, Aristotle, and the Pyrrhonian skeptics, Fine discusses the following questions, among others: does Socrates, in the Apology, claim to know that he knows nothing? How do Plato and Aristotle conceive of doxa and episteme? Are doxa and episteme belief and knowledge as we conceive of them nowadays? Do Plato and Aristotle allow us to have doxa of everything aboutwhich we can have episteme? How does Plato conceive of perception in the Phaedo and in Theaetetus 184-6? How should we understand his theory of recollection in the Phaedo? Do the Pyrrhonian skeptics disavow all beliefs? Do they have a conception of purely subjective experience? Dothey take anything to be subjective? Are they external world skeptics? How do their views of subjectivity and skepticism compare with Descartes'? Taken as a whole, the essays explain why ancient epistemology is instructive and illuminating for us today. This volume draws together notable work on ancient epistemology by a leading figure in the field. In these thirteen essays Gail Fine discusses knowledge, belief, subjectivity, and scepticism in Plato, Aristotle, and the Pyrrhonian sceptics, relating ancient discussions of these topics to more recent ones. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

It is against this background of the theater's high prestige as a forum for ideas, as the summit of the literary arts, as the place where all the arts coalesce in a Wagnerian 'Gesamtkunstwerk' or dialectically oppose and ironize each other in Brechtian epic 'alienation, ' of the drama as a method of thought, of concrete philosophizing, that the astounding wealth of critical and theoretical writings about drama and theater that the German-speaking world has produced over the last two hundred and fifty years must be seen and appreciated.

Richard Cantillon is one of the key figures in the early history of economics. He was certainly not the first to think about economic problems, but he was the first to have clear insight into the way the economy functions as a system. He was arguably the first to structure a theory of how the economy works. In this sense he could be called the first real economist. Today, his ideas on population, determination of prices, wages and interest, the role of the entrepreneur, banking, and the influence of money supply on the economy are increasingly quoted and appreciated. This is a translation of the Éssai sur la nature du commerce en general his only surviving work. It was circulated in manuscript form for many years after his death and was extremely influential, albeit not well known, at least throughout the eighteenth century. Essays on the Nature of Commerce in General shaped the development of economics through its formative influence on Franþois Quesnay and Adam Smith. It is a cornerstone upon which all subsequent economic theory has been built. Transaction is proud to breathe new life into this classic work as part of its distinguished series in economic theory and history. In his new introduction, Anthony Brewer showcases Cantillon, the prophetic thinker, for a new generation of readers. This volume's broad-based appeal and great cultural import can no longer afford to be overlooked. Students of economic theory, intellectual historians, and sociologists will find this volume indispensable.

The introduction to this volume outlines the critical history of the novel from the moralising reactions of Hawthorne's contemporaries, through the assessments of writers such as Henry James and D. H. Lawrence, to the more recent approaches of the New Criticism, formalism, psychoanalytical criticism, structuralism and feminism. Each of the interpretative essays that follow places The Scarlet Letter in a specific historical and cultural context. The first shows that an awareness of the convention of romance is essential to an understanding of the novel. A second investigates the tension between Hawthorne's Puritan setting and his Romantic language, suggesting a complex relationship among author, narrator, characters, and story. A third considers the novel's pervasive metaphor of sexuality. The final essay locates the work in the genre of 'the novel of adultery'.

Contributions by editor Burks and others, on 1970 computers, includes John von Neumann's work, section on Turing machines, machine models of self-reproduction, etc.

Newman is a magnificent guide for all those who perceive that the key, the focal point and the goal of all human history is to be found in Christ. -St. John Paul II Carefully composed over twenty years, Newman’s Essay in Aid of a Grammar of Assent is an acknowledged masterpiece both for its apologetic response to atheistic naturalism and its positive contribution to the Catholic theology of faith. Newman confronts the dilemma of modern skepticism through a sustained investigation of what it means for the mind to give assent. He shows how the believer, who encounters the light of Christ, can give a certain assent to the propositions of the faith even in the absence of demonstrative proof. Blessed John Henry Cardinal Newman was England’s greatest Catholic convert and theologian of the nineteenth century. Newman’s many written contributions to Catholic theology and culture include An Essay on the Development of Christian Doctrine, The Idea of a University, and Apologia pro Vita Sua. He was beatified by Pope Benedict XVI in 2010.

Liberty . . . is itself the highest political end. The unifying theme of these essays is Lord Acton's concept of liberty. Included are his two famous essays on the history of freedom ("The History of Freedom in Antiquity" and "The History of Freedom in Christianity") as are writings on the tradition of liberty in England, America, and Europe.

Essays on Ethics and Feminism is a selection of the shorter writings of Sabina Lovibond, one of the most distinctive voices in contemporary philosophy since the 1980s. This work lays claim to a broad thematic unity based on its affiliation to the realist or rationalist traditions in moral philosophy. Some of the essays seek to clarify the relation of feminism to these traditions and to current anti-rationalist tendencies: especially important here are the status and prospects of normativity, autonomy, purposive action, and other conceptual resources for critical thinking which were called into question over (roughly) the last third of the twentieth century--not least by feminist writers heedful of 'continental' European developments. All of the essays are concerned with fundamental ethical questions, including, but not restricted to, questions of feminist ethics--such as the nature of value and the good life; moral requirements and their associated epistemology; character-formation and the ideological critique of the processes by which this is effected. The essays deploy ideas drawn both from Platonic-Aristotelian and from Kantian ethics, as well as from the later philosophy of Wittgenstein. However, they also attempt to respond to the destabilizing impact of Nietzschean and postmodernist thought. The writing is addressed to those engaged in, or with some interest in, academic philosophy and draws on a wide range of philosophical source materials, but avoids unnecessary technicality. In the same way, it should appeal to those with a pre-existing interest in academic feminism (and in some forms of feminist activism), but could also serve to draw new readers into the domain of feminist thought.

Examines the theories of Socrates, Kant, Dewey, Piaget, and others to explore the implications of Socrates' question "what is a virtuous man, and what is a virtuous school and society which educates virtuous men."

Essays and Reviews is a collection of seven articles that appeared in 1860, sparking a Victorian culture war that lasted for at least a decade. With pieces written by such prominent Oxford and Cambridge intellectuals as Benjamin Jowett, Mark Pattison, Baden Powell, and Frederick Temple (later archbishop of Canterbury), the volume engaged the relations between religious faith and current topics of the day in education, the classics, theology, science, history, literature, biblical studies, hermeneutics, philology, politics, and philosophy. Upon publication, the church, the university, the press, the government, and the courts, both ecclesiastical and secular, joined in an intense dispute. The book signaled an intellectual and religious crisis, raised influential issues of free speech, and questioned the authority and control of the Anglican Church in Victorian society. The collection became a best-seller and led to three sensational heresy trials.Although many historians and literary critics have identified Essays and Reviews as a pivotal text of high Victorianism, until now it has been almost inaccessible to modern readers. This first critical edition, edited by Victor Shea and William Whitla, provides extensive annotation to map the various positions on the controversies that the book provoked. The editors place the volume in its complex social context and supply commentary, background materials, composition and publishing history, textual notes, and a broad range of new supporting documents, including material from the trials, manifestos, satires, and contemporary illustrations.Not only does such an annotated critical edition of Essays and Reviews indicate the impact that the volume had on Victorian society; it also sheds light on our own contemporary cultural institutions and controversies.