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This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Gargantua-Rabelais Various Artists - CD 3448960280723

Includes Dust Jacket. Autograph inside says: To John D Draper With best wishes from Gene Plowden.

An elaborate parody written in the 16th century, "Gargantua and Pantagruel" is a comic blend of energetic realism and carnival fantasy. The two main characters are giants, a father and his son, who have numerous adventures. Many different types of people are satirized during their chivalric exploits, from lawyers to theologians, generals to monarchs, with humor that is often grotesque or obscene. Intertwined with this crude comedy, however, is the wisdom of Renaissance learning, which exposes countless examples of human foolishness. Divided into two volumes, one describes a sullied giant who grows into a grand knight and prince, and the other portrays his erudite son who himself becomes a Renaissance Socrates. Rabelais' work is full of freedom and laughter, as well as a certain understanding that will give readers a renewed worldview.

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The Life of Gargantua and of Pantagruel (French: La vie de Gargantua et de Pantagruel) is a connected series of five novels written in the 16th century by François Rabelais. It is the story of two giants, a father, Gargantua, (pronounced: [ɡaʁ.ɡɑ̃.ty.a]) and his son Pantagruel ([pɑ̃.ta.ɡʁy.ɛl]) and their adventures, written in an amusing, extravagant, satirical vein. The text features much crudity, scatological humor, and violence. Lists of explicit or vulgar insults fill several chapters. The censors of the Collège de Sorbonne stigmatized it as obscene, and in a social climate of increasing religious oppression, it was treated with suspicion, and contemporaries avoided mentioning it.[1] According to Rabelais, the philosophy of his giant Pantagruel, "Pantagruelism", is rooted in "a certain gaiety of mind pickled in the scorn of fortuitous things" (French: une certaine gaîté d'esprit confite dans le mépris des choses fortuites). Rabelais had studied Ancient Greek, and he applied it in inventing hundreds of new words in the text, some of which became part of the French language.[2] Wordplay and risque humor abound in his writing. This is the celebrated translation by Burton Raffel [from Wikipedia article]

This text parodies everyone from eminent classical authors and schoolmen to Rabelais's own acquaintances. But the brilliance of the book lies not merely in these learned references, but in the story into which they are woven.

Gargantua and Pantagruel (Royal Collector's Edition) (Case Laminate Hardcover with Jacket) 3.29

Book is in NEW condition. 0.57

Biting and bawdy, smart and smutty, lofty and low, Gargantua and Pantagruel is fantasy on the grandest of scales, told with an unquenchable thirst for all of human experience. Rabelais's vigorous examination of the life of his times-from bizarre battles to great drinking bouts, from satire on religion and education to matter-of-fact descriptions of bodily functions and desires-is one of the great comic masterpieces of literature.

Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

The unfettered exuberance of Gargantua and Pantagruel, the storms of phenomenal life it offers for our inspection, the honor it gives to the deformed, the cloacal, and the profane aspects of existence are at the very heart of Rabelais' genius. But the author of this fantasia on the lives of a father-and-son pair of giants was one of the most magnificent and magnificently learned products of the Renaissance; and he also represents, as well as any of its other great figures, that era's love of the human body and its exaltation of the human in the face of the divine. (Book Jacket Status: Not Jacketed)

In Rabelais and Bakhtin, Richard M. Berrong demonstrates both the historical and textual weaknesses of the argument advanced by Mikhail Bakhtin and his influential study Rabelais and His World. The publication of Bakhtin's book in the West in the late 1960s brought both Rabelais and Bakhtin to the attention of students interested in the "New Criticism" in literature. Bakhtin agrued that the key to Rabelais's narratives was to be found in their language of popular culture, which was intended to free his readers from the ideological "prison house" of official, establishment discourse; to provide them with a nonofficial perspective from which to view—and combat—the establishment and its institutions. Since the publication of Bakhtin's study, scholars such as Peter Burke, Natalie Zemon Davis, and Carlo Ginzburg have shown that the relationship of the upper classes to popular culture changed in the first half of the sixteenth century. Previously these classes had participated fully in the culture of the people (while adhering to their own), but at that time they undertook to exclude popular culture from their lives and from their world. In his refutation of Bakhtin's thesis, Berrong demonstrates the complex and shifting role of popular culture in Rabelais's narratives. His conclusions should interest not only readers of Gargantua and Pantagruel but all students of the sixteenth century, since the use and exclusion of popular culture is an issue in the study of many of the writers, artists, and composers of the period.

In Rabelais and Bakhtin, Richard M. Berrong demonstrates both the historical and textual weaknesses of the argument advanced by Mikhail Bakhtin and his influential study Rabelais and His World. The publication of Bakhtin's book in the West in the late 1960s brought both Rabelais and Bakhtin to the attention of students interested in the "New Criticism" in literature. Bakhtin agrued that the key to Rabelais's narratives was to be found in their language of popular culture, which was intended to free his readers from the ideological "prison house" of official, establishment discourse; to provide them with a nonofficial perspective from which to view—and combat—the establishment and its institutions. Since the publication of Bakhtin's study, scholars such as Peter Burke, Natalie Zemon Davis, and Carlo Ginzburg have shown that the relationship of the upper classes to popular culture changed in the first half of the sixteenth century. Previously these classes had participated fully in the culture of the people (while adhering to their own), but at that time they undertook to exclude popular culture from their lives and from their world. In his refutation of Bakhtin's thesis, Berrong demonstrates the complex and shifting role of popular culture in Rabelais's narratives. His conclusions should interest not only readers of Gargantua and Pantagruel but all students of the sixteenth century, since the use and exclusion of popular culture is an issue in the study of many of the writers, artists, and composers of the period.

244 full page engravings by the French master - from Rabelais, Gargantua and Pantagruel; Raspe, Baron Munchausen; Perrault, Tales; Cervantes, Don Quixote; The Bible, The Old and New Testament; La Fontaine, Fables.

Generous sampling of Doré’s magnificent illustrations for Rabelais’ Gargantua and Pantagruel, including all 60 original full-page illustrations and 192 smaller works—all meticulously reproduced from rare original editions. Captions.

Excerpt from Geschichte der Grotesken SatireRéforme. Stapfe r: Rabelais, sa personne, son génie, son oeuvre. Ab handlungen grammatikalischer Art: Platen: Syntaktische Unter suchungen zu Rabelais; unter demselben Titel Sänger, Hornig; Ernst Syntaktische Studien 1890. Klett: Lexicogr. Beiträge zu Rab.'s Gargantua 1890. Eckert: Sur le style de Rabelais et sur les particularités de sa syntaxe. Programm zu Marienburg 1861.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Rip-roaring and rib-tickling, François Rabelais's irreverent story of the giant Gargantua, his giant son Pantagruel, and their companion Panurge is a classic of the written word. This complete translation by Donald Frame, helpfully annotated for the nonspecialist, is a masterpiece in its own right, bringing to twentieth-century English all the exuberance and invention of the original sixteenth-century French. A final part containing all the rest of Rabelais's known writings, including his letters, supplements the five books traditionally known as Gargantua and Pantagruel.This great comic narrative, written in hugely popular installments over more than two decades, was unsparingly satirical of scholarly pomposity and the many abuses of religious, legal, and political power. The books were condemned at various times by the Sorbonne and narrowly escaped being banned. Behind Rabelais's obvious pleasure in lampooning effete erudition and the excesses of society is the humanist's genuine love of knowledge and belief in the basic goodness of human nature. The bawdy wit and uninhibited zest for life that characterize his unlikely trio of travelers have delighted readers and inspired other writers ever since the exploits of Gargantua and Pantagruel first appeared.

Rip-roaring and rib-tickling, François Rabelais's irreverent story of the giant Gargantua, his giant son Pantagruel, and their companion Panurge is a classic of the written word. This complete translation by Donald Frame, helpfully annotated for the nonspecialist, is a masterpiece in its own right, bringing to twentieth-century English all the exuberance and invention of the original sixteenth-century French. A final part containing all the rest of Rabelais's known writings, including his letters, supplements the five books traditionally known as Gargantua and Pantagruel.This great comic narrative, written in hugely popular installments over more than two decades, was unsparingly satirical of scholarly pomposity and the many abuses of religious, legal, and political power. The books were condemned at various times by the Sorbonne and narrowly escaped being banned. Behind Rabelais's obvious pleasure in lampooning effete erudition and the excesses of society is the humanist's genuine love of knowledge and belief in the basic goodness of human nature. The bawdy wit and uninhibited zest for life that characterize his unlikely trio of travelers have delighted readers and inspired other writers ever since the exploits of Gargantua and Pantagruel first appeared.

The Franciscan monk, humanist and physician François Rabelais, who flourished in sixteenth-century France, is widely considered as the Renaissance's greatest comic writer. His work - including most notably Gargantua and Pantagruel - continues to enthral readers with its complex and delicately crafted humour. 'Rabelaisian' and 'Gargantuan' have entered the lexicon but are often misunderstood; this Companion explains the literary and historical reality behind these notions. It provides an accessible account of Rabelais' major works and the contextual information and conceptual tools needed to understand the author and his world. The most up-to-date book on Rabelais to be designed specifically for English-speaking audiences, the Companion is intended to enable a broad spectrum of readers both to appreciate and to enjoy Rabelais. With a detailed guide to further reading and a chronology, and with all quotations given in translation, this is an ideal guide for students and scholars of French and comparative literature.