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This spectacular novel established Thomas M. Disch as a major new force in science fiction. First published in 1965, it was immediately labeled a masterpiece reminiscent of the works of J.G. Ballard and H.G. Wells In this harrowing novel, the world's cities have been reduced to cinder and ash and alien plants have overtaken the earth.  The plants, able to grow the size of maples in only a month and eventually reach six hundred feet, have commandeered the world's soil and are sucking even the Great Lakes dry. In northern Minnesota, Anderson, an aging farmer armed with a Bible in one hand and a gun in the other, desperately leads the reduced citizenry of a small town in a daily struggle for meager existence. Throw into this fray Jeremiah Orville, a marauding outsider bent on a bizarre and private revenge, and the fight to live becomes a daunting task.

I'm Still Here; Last Stop Kew Gardens; Out of Europe. Three films that document courage and perseverance during the Holocaust, daring plans for escape and rebounding to achieve success and fame. I'm STILL HERE: A moving MTV-produced documentary using an emotional montage of sound and image with music by Moby and many celebrities contributing to the voices. It appeals to a younger generation, and it is in a prominent top position among Holocaust films recommended for schools and public librarie

Introduced by Academy Award-winning actor John Voight, this award-winning series presents the definitive, most comprehensive overview of the history of genocide. With the aid of an impressive array of scholars, experts, eyewitnesses, and survivors from around the world, the programs examine the complex dimensions of human nature's darkest side. State-sanctioned violence has always existed, but technological advances have facilitated it's use as a viable means of exerting political power. This pr

Introduced by Academy Award-winning actor John Voight, this award-winning series presents the definitive, most comprehensive overview of the history of genocide. with the aid of an impressive array of scholars, experts, eyewitnesses, and survivors from around the world, the programs examine the complex dimensions of human nature's darkest side. Although the term "genocide" was coined by humanitarian Rafael Lemkin in reference to the Turkish expulsion and slaughter of Armenians in the early 20th

Proceedings of the 1992 Raphael Lemkin Symosium, co-published with the Schell Center for International Human Rights, Yale Law School. Specialists from seven disciplines examine the record of the Khmer Rouge, and the international community's involvement with the affairs of the country. In particular the book examines the capacity, responsibility and performance of the international community under international law, and the responsibility or accountability, if any, of the Khmer Rouge for the policies and practices of the Khmer Rouge period. Preface by George Andreopoulos, Schell Center, Yale Law School. Introduction by Ben Kiernan, Department of History, Yale University.

The final years of the Ottoman Empire were catastrophic ones for its non-Turkish, non-Muslim minorities. From 1913 to 1923, its rulers deported, killed, or otherwise persecuted staggering numbers of citizens in an attempt to preserve “Turkey for the Turks,” setting a modern precedent for how a regime can commit genocide in pursuit of political ends while largely escaping accountability. While this brutal history is most widely known in the case of the Armenian genocide, few appreciate the extent to which the Empire’s Assyrian and Greek subjects suffered and died under similar policies. This comprehensive volume is the first to broadly examine the genocides of the Armenians, Assyrians, and Greeks in comparative fashion, analyzing the similarities and differences among them and giving crucial context to present-day calls for recognition.

'Genocide and International Relations' lays the foundations for a new perspective on genocide in the modern world. Genocide studies have been influenced, negatively as well as positively, by the political and cultural context in which the field has developed. In particular, a narrow vision of comparative studies has been influential in which genocide is viewed mainly as a 'domestic' phenomenon of states. This book emphasizes the international context of genocide, seeking to specify more precisely the relationships between genocide and the international system. Shaw aims to re-interpret the classical European context of genocide in this frame, to provide a comprehensive international perspective on Cold War and post-Cold War genocide, and to re-evaluate the key transitions of the end of the Second World War and the end of the Cold War.

This book was published in Munich in 2003 by the Board of Directors of Donauschwabische Kulturstiftung - Stiftung des büergerlichen Rechts. Described as a "contribution to Danube Swabian Heritage and Home Country Research," 2,500 copies were reportedly printed. Prior to World War II, there were a reported 540,000 Germans in Yugoslavia, of whom 95,000 were drafted into the German, Hungarian, or Croatian armies, and 245,000 of whom were evacuated to Germany. Of the remaining 200,000, the book purports to document that 64,000 were, in one way or another, "mortal victims" of premeditated genocide occurring between 1944 and 1948 under the direction of Tito. Many ethnic German civilians who had lived in the area for generations were tortured and slain by partisan fighters in raids of reprisal by Yugoslav forces. According to the authors, about 51,000 ethnic Germans were systematically killed in civilian death camps by starvation and intentionally controlled epidemics. The remainder were believed killed in less organized ways, mostly partisan raids.

The term "genocide"—"group killing"—which first appeared in Raphael Lemkin's 1944 book, Axis Rule in Occupied Europe, had by 1948 established itself in international law through the United Nations Convention on the Prevention and Punishment of the Crime of Genocide. Since then the charge of genocide has been both widely applied but also contested. In Genocide: The Act as Idea, Berel Lang examines and illuminates the concept of genocide, at once articulating difficulties in its definition and proposing solutions to them. In his analysis, Lang explores the relation of genocide to group identity, individual and corporate moral responsibility, the concept of individual and group intentions, and the concept of evil more generally.The idea of genocide, Lang argues, represents a notable advance in the history of political and ethical thought which proposed alternatives to it, like "crimes against humanity," fail to take into account.

In the aftermath of the 1994 genocide, Rwandan women faced the impossible—resurrecting their lives amidst unthinkable devastation. Haunted by memories of lost loved ones and of their own experiences of violence, women rebuilt their lives from “less than nothing.” Neither passive victims nor innate peacemakers, they traversed dangerous emotional and political terrain to emerge as leaders in Rwanda today. This clear and engaging ethnography of survival tackles three interrelated phenomena—memory, silence, and justice—and probes the contradictory roles women played in postgenocide reconciliation.     Based on more than a decade of intensive fieldwork, Genocide Lives in Us provides a unique grassroots perspective on a postconflict society. Anthropologist Jennie E. Burnet relates with sensitivity the heart-wrenching survival stories of ordinary Rwandan women and uncovers political and historical themes in their personal narratives. She shows that women’s leading role in Rwanda’s renaissance resulted from several factors: the dire postgenocide situation that forced women into new roles; advocacy by the Rwandan women’s movement; and the inclusion of women in the postgenocide government. Honorable Mention, Aidoo-Snyder Book Prize, Women’s Caucus of the African Studies Association

When the Allies tried German war criminals at the end of World War II they were attempting not only to punish the guilty but also to set down a history of Nazism and of what had happened in Europe. Yet as Donald Bloxham shows in this incisive account, the reality was that these proceedings failed. Not only did the guilty often escape punishment but the final solution was largely written out of history in the post-war era.

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This interdisciplinary volume aims to understand the linkages between the origins and aftermaths of genocide. Exploring social dynamics and human behaviour, this collection considers the interplay of various psychological, political, anthropological and historical factors at work in genocidal processes.

When the Allies tried German war criminals at the end of World War II they were attempting not only to punish the guilty but also to set down a history of Nazism and of what had happened in Europe. Yet as Donald Bloxham shows in this incisive account, the reality was that these proceedings failed. Not only did the guilty often escape punishment but the final solution was largely written out of history in the post-war era.

The Khmer Rouge held power in Cambodia from 1975 to 1979 and aggressively pursued a policy of radical social reform that resulted in the deaths of hundreds of thousands of Cambodians through mass executions and physical privation. In January 1979, the government was overthrown by former Khmer Rouge functionaries, with substantial backing from the army of Vietnam. In August of that year a special court, the People's Revolutionary Tribunal, was constituted to try two of the Khmer Rouge government's most powerful leaders, Pol Pot and Ieng Sary. The charge against them was genocide as it was defined in the United Nation's genocide convention of 1948. At the time, both men were in the Cambodian jungle leading the Khmer Rouge in a struggle to regain power; they were, therefore, tried in absentia.Genocide in Cambodia assembles documents from this historic trial and contains extensive reports from the People's Revolutionary Tribunal. The book opens with essays that discuss the nature of the primary documents, and places the trial in its historical, legal, and political context. The documents are divided into three parts: those relating to the establishment of the tribunal; those used as evidence, including statements of witnesses, investigative reports of mass grave sites, expert opinions on the social and cultural impact of the actions of Pol Pot and Ieng Sary, and accounts from the foreign press; and finally the record of the trial, beginning with the prosecutor's indictment and ending with the concluding speeches by the attorneys for the defense and prosecution.The trial of Pol Pot and Ieng Sary was the world's first genocide trial based on United Nations's policy as well as the first trial of a head of government on a human rights-related charge. This documentary record is significant for the history of Cambodia, and it will be of the highest importance as well to the international legal and human rights communities.

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'Genocide and International Relations' lays the foundations for a new perspective on genocide in the modern world. Genocide studies have been influenced, negatively as well as positively, by the political and cultural context in which the field has developed. In particular, a narrow vision of comparative studies has been influential in which genocide is viewed mainly as a 'domestic' phenomenon of states. This book emphasizes the international context of genocide, seeking to specify more precisely the relationships between genocide and the international system. Shaw aims to re-interpret the classical European context of genocide in this frame, to provide a comprehensive international perspective on Cold War and post-Cold War genocide, and to re-evaluate the key transitions of the end of the Second World War and the end of the Cold War.

In 1994, genocide put Rwanda on the map for most of the world. It also exposed one of the most shameful scandals of the Rwandan churches-the complicity of the Christian churches in the genocide. Rwanda is the most Christian country in Africa. More than 90% of its people are baptized Christians, with the Roman Catholic and Anglican Churches having the greatest number of adherents. According to Archbishop Desmond Tutu: "The story of Rwanda shows both sides of our humanity. The churches were sometimes quite superb in what they did in the face of intimidation and at great cost to themselves. But there were other times when [they] failed dismally and seemed to be implicated in ways that have left many disillusioned, disgruntled and angry." Genocide In Rwanda provides a variety of perspectives through which to assess the complex questions and issues surrounding the topic, and, even raise some new questions that could provide some new insight into this historical event. They are questions we must ask - otherwise, how can the Church begin to make moral restitution, change structures and behaviors, and once again reveal the human face of God in our fragile world?