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In ancient Jewish culture the ideas of purity and impurity defined the socio-cultural boundaries between Jews and Gentiles. Hayes argues that different views of the possibility of conversion, based on varying ideas about Gentile impurity, were the key factor in the formation of Jewish sects in the second temple period, and in the separation of the early Christian Church from what later became rabbinic Judaism.

Carefully printed on UV/water resistant poly-cotton matte canvas, Skillfully hand wrapped on a kiln dried pine wood frame, Hanging hardware included for easy installation Made in the USA

Carefully printed on UV/water resistant poly-cotton matte canvas, Skillfully hand wrapped on a kiln dried pine wood frame, Hanging hardware included for easy installation Made in the USA

Carefully printed on UV/water resistant poly-cotton matte canvas, Skillfully hand wrapped on a kiln dried pine wood frame, Hanging hardware included for easy installation Made in the USA

Carefully printed on UV/water resistant poly-cotton matte canvas, Skillfully hand wrapped on a kiln dried pine wood frame, Hanging hardware included for easy installation Made in the USA

Cor Gentile is all the strength of a caress, appearing delicate and pleasing in this fragrance thanks to the bouquet of plump flowers such as camellia and carnation. 3.4 oz. Made in Italy. TOP NOTES Black Pepper Soft Musks Juniper Berries Myrrh HEART NOTES Camellia Rose Lily Carnation Velvet Linen BASE NOTES Sandalwood Patchouli Vanilla Russian. Womens - Fragrance > Saks Off 5th. V Canto. Size: 3.4 Oz..

The mid-century 6-drawer nursery dresser embodies sleek sophistication with its timeless design. Crafted with sturdy materials, it offers ample storage space for your nursery essentials while maintaining a minimalist aesthetic. The drawers feature internal partitions, allowing for easy organization of your belongings. The solid wood legs provide stability and durability. Additionally, the adjustable feet ensure stability on uneven surfaces. This nursery dresser seamlessly blends functionality with style, making it a versatile addition to kids bedroom or living area. Enjoy the fusion of practicality and elegance with this tastefully designed piece of furniture. Color: Walnut.

Beginning in Paris in the year 1290, Jews were accused of abusing Christ by desecrating the eucharist—the manifestation of Christ's body in the communion service. Over the next two centuries this tale of desecration spread throughout Europe and led to violent anti-Jewish activity in areas from Catalonia to Bohemia, particularly in some German-speaking regions, where at times it produced regionwide massacres and "cleansings."Drawing on sources ranging from religious tales and poems to Jews' confessions made under torture, Miri Rubin explores the frightening power of one of the most persistent anti-Jewish stories of the Middle Ages and the violence that it bred. She looks not just at the occasions on which massacres occurred but also at those times when the story failed to set off violence. She investigates as well the ways these tales were commemorated in rituals, altarpieces, and legends and were enshrined in local traditions. In exploring the character, nature, development, and eventual decay of this fantasy of host desecration, Rubin presents a vivid picture of the mental world of late medieval Europe and of the culture of anti-Judaism.

In ancient Jewish culture the ideas of purity and impurity defined the socio-cultural boundaries between Jews and Gentiles. Hayes argues that different views of the possibility of conversion, based on varying ideas about Gentile impurity, were the key factor in the formation of Jewish sects in the second temple period, and in the separation of the early Christian Church from what later became rabbinic Judaism.

This powerful book tells of the creation and growth of one of the principal anti-Jewish stories of the Middle Ages and the violence that it bred. Beginning in Paris in the year 1290, Jews were accused of abusing Christ by desecrating the Eucharist the manifestation of Christ’s body in the communion service. Over the next two centuries this became an authoritative, awe-inspiring tale that spread throughout Europe and led to violent anti-semitic activity in areas from Catalonia to Bohemia particularly in some German regions, where at times it produced region-wide massacres and cleansings.”Drawing on sources ranging from religious tales to Jews’ confessions made under torture to religious poems, Miri Rubin explores the frightening power of this narrative. She looks not just at the occasions on which massacres occurred but also at those times when the story failed to set off violence. She also investigates the ways in which these tales were commemorated in rituals, altarpieces, and legends and thus became enshrined in local traditions. In exploring the character, nature, development, and eventual decay of this fantasy of host desecration, Rubin presents a vivid picture of the mental world of late medieval Europe and of the culture of anti-semitism.

First Published in 1973. Routledge is an imprint of Taylor & Francis, an informa company.

This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5:1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6:45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus' ministry.Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus' obedient self-gift, he becomes the new temple providing universal access to God for all people's depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Mark's theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus.

Book is in NEW condition. 0.84

Ril. in tela con sovr.ill. a colori., cm 33x24,5 , pp 271 , 195 tavv a colori. - ISBN: 8882159914

2020 I B Tauris, trade paperback, Fine, book is tight and clean, index, 207 pages

Former library book; may include library markings. Used book that is in clean, average condition without any missing pages.

In shrink wrap. Looks like an interesting title!

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.67

An acclaimed scholar presents a bold new interpretation of the relationship between Greco-Roman religion and Christianity. The question of Christianity’s relation to the other religions of the world is more pertinent and difficult today than ever before. While Christianity’s historical failure to appreciate or actively engage Judaism is notorious, Christianity’s even more shoddy record with respect to “pagan” religions is less understood. Christians have inherited a virtually unanimous theological tradition that thinks of paganism in terms of demonic possession, and of Christian missions as a rescue operation that saves pagans from inherently evil practices. In undertaking this fresh inquiry into early Christianity and Greco-Roman paganism, Luke Timothy Johnson begins with a broad definition of religion as a way of life organized around convictions and experiences concerning ultimate power. In the tradition of William James’s Variety of Religious Experience, he identifies four distinct ways of being religious: religion as participation in benefits, as moral transformation, as transcending the world, and as stabilizing the world. Using these criteria as the basis for his exploration of Christianity and paganism, Johnson finds multiple points of similarity in religious sensibility.Christianity’s failure to adequately come to grips with its first pagan neighbors, Johnson asserts, inhibits any effort to engage positively with adherents of various world religions.  This thoughtful and passionate study should help break down the walls between Christianity and other religious traditions.

"The Mystery of the Gentiles" is a voyage upon theological waters seldom navigated by today's Christians. It challenges conventional thinking concerning the identity of the principal players in the Bible and many nations in the world today. Those who are unafraid to go wherever biblical truth may lead are in for an eye-opening adventure.