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Heiau, ‘Āina, Lani is a collaborative study of 78 temple sites in the ancient moku of Kahikinui and Kaupō in southeastern Maui, undertaken using a novel approach that combines archaeology and archaeoastronomy. Although temple sites (heiau) were the primary focus of Hawaiian archaeologists in the earlier part of the twentieth century, they were later neglected as attention turned to the excavation of artifact-rich habitation sites and theoretical and methodological approaches focused more upon entire cultural landscapes. This book restores heiau to center stage. Its title, meaning “Temples, Land, and Sky,” reflects the integrated approach taken by Patrick Vinton Kirch and Clive Ruggles, based upon detailed mapping of the structures, precise determination of their orientations, and accurate dating.Heiau, ‘Āina, Lani is the outcome of a joint fieldwork project by the two authors, spanning more than fifteen years, in a remarkably well-preserved archaeological landscape containing precontact house sites, walls, and terraces for dryland cultivation, and including scores of heiau ranging from simple upright stones dedicated to Kāne, to massive platforms where the priests performed rites of human sacrifice to the war god Kū. Many of these heiau are newly discovered and reported for the first time in the book.The authors offer a fresh narrative based upon some provocative interpretations of the complex relationships between the Hawaiian temple system, the landscape, and the heavens (the “skyscape”). They demonstrate that renewed attention to heiau in the context of contemporary methodological and theoretical perspectives offers important new insights into ancient Hawaiian cosmology, ritual practices, ethnogeography, political organization, and the habitus of everyday life. Clearly, Heiau, ‘Āina, Lani repositions the study of heiau at the forefront of Hawaiian archaeology.

Heiau, ‘Āina, Lani is a collaborative study of 78 temple sites in the ancient moku of Kahikinui and Kaupō in southeastern Maui, undertaken using a novel approach that combines archaeology and archaeoastronomy. Although temple sites (heiau) were the primary focus of Hawaiian archaeologists in the earlier part of the twentieth century, they were later neglected as attention turned to the excavation of artifact-rich habitation sites and theoretical and methodological approaches focused more upon entire cultural landscapes. This book restores heiau to center stage. Its title, meaning “Temples, Land, and Sky,” reflects the integrated approach taken by Patrick Vinton Kirch and Clive Ruggles, based upon detailed mapping of the structures, precise determination of their orientations, and accurate dating.Heiau, ‘Āina, Lani is the outcome of a joint fieldwork project by the two authors, spanning more than fifteen years, in a remarkably well-preserved archaeological landscape containing precontact house sites, walls, and terraces for dryland cultivation, and including scores of heiau ranging from simple upright stones dedicated to Kāne, to massive platforms where the priests performed rites of human sacrifice to the war god Kū. Many of these heiau are newly discovered and reported for the first time in the book.The authors offer a fresh narrative based upon some provocative interpretations of the complex relationships between the Hawaiian temple system, the landscape, and the heavens (the “skyscape”). They demonstrate that renewed attention to heiau in the context of contemporary methodological and theoretical perspectives offers important new insights into ancient Hawaiian cosmology, ritual practices, ethnogeography, political organization, and the habitus of everyday life. Clearly, Heiau, ‘Āina, Lani repositions the study of heiau at the forefront of Hawaiian archaeology.

Rick Carroll presents strange encounters with the unknown: haunted houses and heiau, "aumakua" and ancient bones, night marchers and Nu'uanu noises, ghosts in graveyards and on golf courses. These true stories from native Hawaiians, local journalists, nationally known authors, scientists and skeptics, frequent visitors, and island residents originate from oral histories, personal interviews, and new, documented accounts by people who have experienced the inexplicable in Hawaii.

The North Shore of O‘ahu has been recognized as a special place for as long as people have been on the island. Once the site of the largest heiau, or temple, it contained two large valleys and other things considered so valuable that bloody wars were fought over their control. Later, the North Shore became famous for sugar, pineapples, ranching, and the plantation life that brought thousands of immigrants from all over the world to the most remote part of O‘ahu. It was on the North Shore that Hawaiians mixed with Japanese, Chinese, Portuguese, Koreans, Filipinos, Puerto Ricans, Spaniards, Irish, Scots, English, and Americans to mold the rural yet cosmopolitan society for which Hawai‘i is now famous. Today, the Hawaiian temples are silent, sugar is gone, and only remnants of the old plantation buildings and ranches remain. But the North Shore’s fame is now refocused, as it is recognized as the surfing capital of the world.

This informative and easy-to-follow guidebook makes the ancient sites of the Big Island of Hawaii available to the general public for the first time. Grouping sites by location, the book characterizes the cultural background of five main types of sites: heiau (temples), pohaku (sacred stones), petroglyphs, caves and fishponds.

This informative and easy-to-follow guidebook makes the ancient sites of Maui, Molokai and Lanai available to the general public for the first time. Grouping the sites by location, the book characterizes the cultural background of five main types of sites: heiau (temples), pohaku (sacred stones), petroglyphs, caves and fishponds. This entirely revised, updated, full color edition of the book includes numerous additional sites and expanded site description with photographs.

This informative and easy-to-follow guidebook makes the ancient sites of Maui, Molokai and Lanai available to the general public for the first time. Grouping th sites by location, the book characterizes the cultural background of five main types of sites: heiau (temples), pohaku (sacred stones), petroglyphs, caves and fishponds.