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"The condition of God's blessing is absolute surrender of all into His hands. If our hearts are willing for that, there is no end to what God will do for us, and to the blessings God will bestow."--from Absolute Surrender Greatly concerned for the spiritual guidance of new converts, and for spiritual growth in long-time Christians, Murray penned some of the most enduring devotional classics of Christian literature. The two beloved works in this volume reflect Murray's longing for a deeper life in Christ and his prayer that others would long for and experience that life as well. Hendrickson Christian Classics is planned to include all the timeless books that generations of believers have treasured. Each volume in the series is freshly retypeset, while thoughtful new prefaces explore their spiritual and historical contexts. For contemporary readers, here is an essential library of Christian wisdom through the ages.

Humility, Pride, and Christian Virtue Theory proposes an account of humility that relies on the most radical Christian sayings about humility, especially those found in Augustine and the early monastic tradition. It argues that this was the view of humility that put Christian moral thought into decisive conflict with the best Greco-Roman moral thought. This radical Christian account of humility has been forgotten amidst contemporary efforts to clarify and retrieve the virtue of humility for secular life. Kent Dunnington shows how humility was repurposed during the early-modern era-particularly in the thought of Hobbes, Hume, and Kant-to better serve the economic and social needs of the emerging modern state. This repurposed humility insisted on a role for proper pride alongside humility, as a necessary constituent of self-esteem and a necessary motive of consistent moral action over time. Contemporary philosophical accounts of humility continue this emphasis on proper pride as a counterbalance to humility. By contrast, radical Christian humility proscribes pride altogether. Dunnington demonstrates how such a radical view need not give rise to vices of humility such as servility and pusillanimity, nor need such a view fall prey to feminist critiques of humility. But the view of humility set forth makes little sense abstracted from a specific set of doctrinal commitments peculiar to Christianity. This study argues that this is a strength rather than a weakness of the account since it displays how Christianity matters for the shape of the moral life.

Humility Matters makes the claims that humility is for a disciple of Jesus Christ what enlightenment is for a Buddhist, realization for a Hindu, surrender for a Muslim, and righteousness for a Jew. It is the unmistakable character of one who has accepted the vocation to undertake the spiritual journey. It is at the core of our experience of life in Christ. Meg Funk guides readers deeper into a life of humility by following the movement of what the early Christians called the four renunciations: to renounce our former way of life, our thoughts of our former way of life, our self-made thoughts of God, and our self-made thoughts of ourselves. With the help of the compelling examples of St. Benedict, St. Teresa of Jesus, and St. Therese of Lisieux, Funk shows the way to ongoing conversion of mind, heart, and way of life. Mary Margaret Funk is a Benedictine nun of Our Lady of Grace Monastery, Beech Grove, Indiana. From 1994 through 2004, she served as executive director of Monastic Interreligious Dialogue, which fosters dialogue among monastics of the world's religions. In addition to the volumes of the Matters Series, she is the author of Islam Is...: An Experience of Dialogue and Devotion and Into the Depths: A Journey of Loss and Vocation.

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Humility may not inappropriately be called the starting post in that race for Heaven of which the Apostle speaks. It is the terminus a quo in the spiritual life. It is the first of the many lessons set before us in the school of sanctity-----a difficult lesson, I grant you, and one which nature seeks to shirk or to put off indefinitely, but for the man who means to graduate for Heaven there is no escape from it. Accordingly our Divine Master, who is not exacting, reminds all His would-be followers, without distinction, that they must learn this lesson, get it well by heart, and into the heart; for Humility is the alphabet out of which every other virtue is formed and built up. It is the soil of the garden of the soul, “the good ground” on which the Divine Sower goes forth to sow His seed. It is in the school of Christ, and from the lips of Christ Himself that we must learn Humility. “Learn of Me, because I am meek and humble of heart.” By following the Master Himself, by studying His Own Heart, we have to acquire, to appreciate and to practice this first, this vital, this vitalizing, energizing virtue, without which no man can hope to make any progress at all on the Royal Road heavenward.

Humility, Pride, and Christian Virtue Theory proposes an account of humility that relies on the most radical Christian sayings about humility, especially those found in Augustine and the early monastic tradition. It argues that this was the view of humility that put Christian moral thought into decisive conflict with the best Greco-Roman moral thought. This radical Christian account of humility has been forgotten amidst contemporary efforts to clarify and retrieve the virtue of humility for secular life. Kent Dunnington shows how humility was repurposed during the early-modern era-particularly in the thought of Hobbes, Hume, and Kant-to better serve the economic and social needs of the emerging modern state. This repurposed humility insisted on a role for proper pride alongside humility, as a necessary constituent of self-esteem and a necessary motive of consistent moral action over time. Contemporary philosophical accounts of humility continue this emphasis on proper pride as a counterbalance to humility. By contrast, radical Christian humility proscribes pride altogether. Dunnington demonstrates how such a radical view need not give rise to vices of humility such as servility and pusillanimity, nor need such a view fall prey to feminist critiques of humility. But the view of humility set forth makes little sense abstracted from a specific set of doctrinal commitments peculiar to Christianity. This study argues that this is a strength rather than a weakness of the account since it displays how Christianity matters for the shape of the moral life.

Text: English, French (translation)

Humility Is the New Smart Your job is at risk—if not now, then soon. We are on the leading edge of a Smart Machine Age led by artificial intelligence that will be as transformative for us as the Industrial Revolution was for our ancestors. Smart machines will take over millions of jobs in manufacturing, office work, the service sector, the professions, you name it. Not only can they know more data and analyze it faster than any mere human, say Edward Hess and Katherine Ludwig, but smart machines are free of the emotional, psychological, and cultural baggage that so often mars human thinking. So we can’t beat ’em and we can’t join ’em. To stay relevant, we have to play a different game. Hess and Ludwig offer us that game plan. We need to excel at critical, creative, and innovative thinking and at genuinely engaging with others—things machines can’t do well. The key is to change our definition of what it means to be smart. Hess and Ludwig call it being NewSmart. In this extraordinarily timely book, they offer detailed guidance for developing NewSmart attitudes and four critical behaviors that will help us adapt to the new reality. The crucial mindset underlying NewSmart is humility—not self-effacement but an accurate self-appraisal: acknowledging you can’t have all the answers, remaining open to new ideas, and committing yourself to lifelong learning. Drawing on extensive multidisciplinary research, Hess and Ludwig emphasize that the key to success in this new era is not to be more like the machines but to excel at the best of what makes us human.

You hold the secret in your hands.   We live in a narcissistic age, when our leaders and celebrities seem very impressed with themselves—and they think we should be impressed with them, too. Many believe that the key to success is a supersized ego. “Wrong,” says Pat Williams. “The key to true success is a humble spirit. Almost all of the people we regard as truly great—people who have had a lasting impact on the world—are people of humility.”  Skeptical? Read Humility: The Secret Ingredient of Success, and let him prove it to you.   With powerful insights from the sports, business, entertainment, military, and church worlds, Pat Williams will prove that you can be confident and assertive—and still be genuinely humble. And here’s the best news of all: Humility is a learnable skill. If you’ve been searching for that missing ingredient to becoming truly successful and influential, you’ll find it in Humility: The Secret Ingredient of Success.  You will be inspired and motivated to spread the contagious, infectious character trait throughout your area of influence. . .while coming to understand that genuine humility not only gives you an edge in your career and relationships; it also helps you to develop a closer bond with your heavenly Father. Pat Williams knows success inside and out. He was general manager of the NBA Champion Philadelphia 76ers, and is the cofounder and senior vice president of the Orlando Magic, the author of more than a hundred influential books, and a noted public speaker. He shares stories of people from all walks of life who have achieved the pinnacle of success—and the secret of their success is humility.  

“It is a most valuable book, inasmuch as it brings many of the choicest gems from the works of this eighteenth century teacher of holiness within the compass of a handy volume.”—Record. Despite being written in the nineteenth century, this little book on the topic of humility remains a treasure for Christians today. If you truly want to know how to be a humble Christian—and discover the beauty of holiness—you will be sure to read this work from Andrew Murray.

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In many Christian traditions, humility is often thought to play a central role in the moral and spiritual life. In this study of the moral virtue of humility, Michael W. Austin applies the methods of analytic philosophy to the field of moral theology in order analyze this virtue and its connections to human flourishing. The book is therefore best characterized as a work in analytic moral theology, and has two primary aims. First, it articulates and defends a particular Christian conception of the virtue of humility. It offers a Christological account of this trait, one that is grounded in the gospel accounts of the life of Christ as well as other key New Testament passages. The view of humility it offers and defends is biblically grounded, theologically informed, and philosophically sound. Second, the volume describes ways in which humility is constitutive of and conducive to human flourishing, Christianly understood. It argues that humility is rational, benefits its possessor, and contributes to its possessor being good qua human. Austin also examines several issues in applied virtue ethics. He considers some of the ways in which humility is relevant to several of the classic spiritual disciplines, such as prayer, fasting, solitude, silence, and service. He considers humility's relevance to issues related to religious pluralism and tolerance. Finally, the book concludes with a discussion of the relevance of humility for family life and how it can function as a virtue in the context of sport.

"The condition of God's blessing is absolute surrender of all into His hands. If our hearts are willing for that, there is no end to what God will do for us, and to the blessings God will bestow."--from Absolute Surrender Greatly concerned for the spiritual guidance of new converts, and for spiritual growth in long-time Christians, Murray penned some of the most enduring devotional classics of Christian literature. The two beloved works in this volume reflect Murray's longing for a deeper life in Christ and his prayer that others would long for and experience that life as well. Hendrickson Christian Classics is planned to include all the timeless books that generations of believers have treasured. Each volume in the series is freshly retypeset, while thoughtful new prefaces explore their spiritual and historical contexts. For contemporary readers, here is an essential library of Christian wisdom through the ages.

While some books have a certain audience they apply to, Humility by Andrew Murray is relevant for all people, across all time. The minute someone thinks they have perfected their humility, they have found a new place to root their pride. And as Murray says, “The truth is this: Pride may die in you, or nothing of heaven can live in you.” Questions added give the reader the needed time to process and reflect on the immeasurable truths presented in each chapter.

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When Jesus said, "Learn from me", the specific attitude He emphasized was His humility. Indeed, among all those in heaven, the Son of God declared that the humble were the "greatest" (Matthew 18:1-4). God measures spiritual greatness not by the height of our accomplishment, but by the depth of our humility. In the second manual of the In Christ's Image Training, we will study the characteristics of meekness and why it attracts the attention of God. We will discover that meekness is the substructure and sustainer of transformation. We will better understand why the Almighty said, "To this one I will look, to him who is humble and contrite in spirit, and who trembles at My word" (Isaiah 66:2).

In the life of Jesus we have the perfect model of humility and surrender of the self so that God may be glorified. Understand the roots of pride and the one possible means of redemption from it. Study the examples of the disciples and of Paul. Pastor Murray includes in his book a call for for church leaders to live humility in their personal lives.

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The humility of God is really about God's relationship to the world and God's fidelity to the world, even when everything in the world seems to fail.—from the Introduction "Here as in her previous work, Sister Ilia builds on her outstanding command of the scholarship about the work of Bonaventure which has developed so remarkably in the twentieth century. Together with this she brings her personal knowledge and experience of contemporary scientific understandings of the cosmos. In a style that is preeminently readable, she offers insights into issues and problems that are widespread in the present period of Christian history. Sister Ilia has taken on these monumental issues and has opened insights, which can be helpful to many who take their Christian faith seriously."—from the Preface by Zachary Hayes, O.F.M. The Humility of God: A Franciscan Perspective is the first extensive treatment of a Franciscan theology of divine humility. Through the lens of St. Bonaventure's theology, Ilia Delio searches for God today "in a fast-paced, scientific world that in many ways views God as an unnecessary hypothesis." Using Bonaventure's Christ-centered mysticism, Ilia Delio illustrates God's humility and his relationship to the world, while at the same time tackling these tough questions: How can a God of love exist in such a time of turmoil and suffering? How can a well-educated Christian reconcile contemporary science with the central symbols of his or her faith?