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This volume examines Islamic maritime law and the actual practice of Muslim sailors during the classical period. It contains seven chapters. The first surveys the important terminology of maritime life. The second chapter examines the interrelationship of shipowners, crew, and passengers. The third chapter deals with maritime commercial laws; contracts for the leasing of ships, freight charges, transportation of goods, taxes and tolls in the ports. It also examines losses at sea, describes the laws concerning of jettison and general average, collision, and salvage of jetsam. Chapter four covers military maritime law; chapter five emphasizes the legal significance of territorial waters as interpreted by Muslim jurists, governors, and seafarers. The sixth chapter discusses how Islamic maritime law was adjudicated at sea, while the final one concludes the study by explaining how sea-travel affected the performance of Islamic religious duties.

Create an artistic display in your living space with this durable and eye catching helmet. A unique and distinctive decor that adds character and historic influence into your living space. Add a powerful warrior display to your console table or bookshelf with this intricately detailed sculpture of a helmet. Designed with felt or rubber stoppers at the base that prevent scratching furniture and table tops, as well as sliding around. This item ships in 1 carton. Helmet can be placed atop the wooden stand and angled as desired. Iron helmet makes a great gift for any occasion. Suitable for indoor use only. This item ships fully assembled in one piece. Made in India. This is a single brass colored armor helmet. Vintage style.

paginated 163 leaves, paperback with black illustrated cover, a fresh and clean copy, very good indeed

Islamic fundamentalism is a growing political factor in world affairs. This work, based on the most recent scholarship, provides both explanatory essays and ready-reference components. An expert on Middle East history, Davidson explains the Islamic fundamentalist worldview and the actions and aims of those who adhere to it.Following a historical overview of the Islamic fundamentalist movement and beliefs, individual essays examine the Society of the Muslim Brothers in Egypt, the movement led by the Ayatollah Khomeini in Iran, the Wahhabi brand of Islamic fundamentalism in Saudi Arabia, and Western perceptions of Islamic fundamentalism. The behavior of radical groups such as Hamas and Hezbollah is also considered. Biographical profiles of key Islamic fundamentalist leaders, a glossary of terms, and a selection of 10 primary documents―from the Quran to pronouncements by the Ayatollah Khomeini―explain the Islamic view and provide materials for discussion. This one-stop guide also includes a timeline, annotated bibliography, and a selection of photos that are ideal for student use.

Shortlisted for the 2017 Lionel Gelber PrizeIn Islamic Exceptionalism, Brookings Institution scholar and acclaimed author Shadi Hamid offers a novel and provocative argument on how Islam is, in fact, "exceptional" in how it relates to politics, with profound implications for how we understand the future of the Middle East. Divides among citizens aren't just about power but are products of fundamental disagreements over the very nature and purpose of the modern nation state―and the vexing problem of religion’s role in public life. Hamid argues for a new understanding of how Islam and Islamism shape politics by examining different models of reckoning with the problem of religion and state, including the terrifying―and alarmingly successful―example of ISIS. With unprecedented access to Islamist activists and leaders across the region, Hamid offers a panoramic and ambitious interpretation of the region's descent into violence. Islamic Exceptionalism is a vital contribution to our understanding of Islam's past and present, and its outsized role in modern politics. We don't have to like it, but we have to understand it―because Islam, as a religion and as an idea, will continue to be a force that shapes not just the region, but the West as well in the decades to come.

This lavishly illustrated history explores the Islamic world, through superb art objects and cultural artifacts dating from the seventh century to the present. This illustrated introduction offers a fresh approach to the history of the Islamic world from its origins to the present day. Told in six chapters, arranged both chronologically and thematically, and richly enhanced with outstanding images, it provides an illuminating insight into the material culture produced from West Africa to Southeast Asia through art and artifacts, people and places. From pre-Islamic works that provided a foundation for the arts of Islam to masterpieces produced under the great empires and objects that continue to be made today, this expansive survey traces the development of civilizations at the forefront of philosophical and scientific ideas, artistic and literary developments, and technological innovations, exploring a wealth of cultural treasures along the way. Texts are accompanied by a wide variety of objects, including architectural decoration, ceramics, jewellery, metalwork, calligraphy, textiles, musical instruments, coins, illustrated manuscripts, and modern and contemporary art, all of which shed new light on the Islamic world both past and present. This book will inspire and inform anyone interested in one of the most influential and diverse cultures of the world. Table of Contents Introduction · 1. A history of histories · 2. Belief and practice · 3. Interconnected worlds (750–1500) · 4. The age of empires (1500–1900) · 5. Literary and musical traditions · 6. The modern world · 7. Glossary · 8. Selected bibliography · 9. Acknowledgements · 10. Credits · 11. Index 250 illustrations

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Islamization is commonly seen as the work of Islamist movements who have forced their ideology on ruling regimes and other hapless social actors. There is little doubt that ruling regimes and disparate social and political actors alike are pushed in the direction of Islamic politics by Islamist forces. However, Islamist activism and its revolutionary and utopian rhetoric only partly explain this trend. Here, Nasr argues that the state itself plays a key role in embedding Islam in the politics of Muslim countries. Focusing on Malaysia and Pakistan, Nasr argues that the turn to Islam is a facet of the state's drive to establish hegemony over society and expand its powers and control.

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 1.04

Islamic Central Asia is the first English-language anthology of primary documents for the study of Central Asian history. Scott C. Levi and Ron Sela draw from a vast array of historical sources to illustrate important aspects of the social, cultural, political, and economic history of Islamic Central Asia. These documents―many newly translated and most not readily available for study―cover the period from the 7th-century Arab conquests to the 19th-century Russian colonial era and provide new insights into the history and significance of the region.

The Sufi Muslim orders are the most significant institutions in Senegalese society. While Islamic political groups are often accused of destabilizing African states, Leonardo Villalón argues that these brotherhoods have played a crucial part in making Senegal one of the most stable and democratic of African countries. Focusing on a regional administrative center, he combines a detailed account of grassroots politics with an analysis of national and international political forces. This is a major study that should be read by every student of Islam and African politics.

This richly illustrated book provides an unsurpassed overview of Islamic art and architecture from the seventh to the thirteenth centuries, a time of the formation of a new artistic culture and its first, medieval, flowering in the vast area from the Atlantic to India. Inspired by Ettinghausen and Grabar's original text, this book has been completely rewritten and updated to take into account recent information and methodological advances. The volume focuses special attention on the development of numerous regional centers of art in Spain, North Africa, Egypt, Syria, Anatolia, Iraq, and Yemen, as well as the western and northeastern provinces of Iran. It traces the cultural and artistic evolution of such centers in the seminal early Islamic period and examines the wealth of different ways of creating a beautiful environment. The book approaches the arts with new classifications of architecture and architectural decoration, the art of the object, and the art of the book. With many new illustrations, often in color, this volume broadens the picture of Islamic artistic production and discusses objects in a wide range of media, including textiles, ceramics, metal, and wood. The book incorporates extensive accounts of the cultural contexts of the arts and defines the originality of each period. A final chapter explores the impact of Islamic art on the creativity of non-Muslims within the Islamic realm and in areas surrounding the Muslim world.

This book is about qawa`id fiqhiyyah, which are sometimes referred to as legal maxims. In reality, the qawa`id play a much wider and more effective role as compared to legal maxims. Islamic law is all about principles and rules; it has been so from the day of its birth. The reason is that principles and rules were laid down by the Qur'an and the Sunnah. A legal system is created, and understood, through principles and rules, that is, the entire edifice of law revolves around principles and rules. Further, concepts, duties and rights emerge from rules and principles, thus, providing the basic elements of which law is made. The relationship between the disciplines of usul al-fiqh and qawa`id fiqhiyyah is like the relationship between the two arms of the human body; they cooperate with each other to yield the rules of fiqh. This vital relationship has been kept concealed by separating the two disciplines and by severing the bond between them. This book attempts to uncover this relationship, and to restore the bond. Understanding this relationship will enhance understanding of the discipline of usul al-fiqh as well.

What can one discover through the study of medieval Islamic coins? It appears that the regular gold dinars and silver dirhams issued by the Ikhshidid rulers of Egypt and Palestine (935–69) followed a series of understood but unwritten rules. As the first part of this book reveals, these norms involved whose names could appear on the regular currency, where the names could be placed (based upon a strict hierarchical order), and even which parts of a Muslim name could be included. The founder of the dynasty, Muhammad ibn Tughj, could use the honorific al-Ikhshid; his eldest son and successor could use his teknonym Abu al-Qasim; his brother, the third ruler, could use only his name Ali; and the eunuch Kafur, effective ruler of Egypt for over twenty years, could never inscribe his name on the regular coinage. At the same time, each one of these rulers was named in the Friday sermon and most had their teknonym inscribed on textiles. Presentation coins, the equivalent of modern commemorative pieces, could break all these rules, and a wide variety of titles appeared, as well as a series of coins with human representation. The second half of the book is a catalogue of over 1,200 specimens, enabling curators, collectors, and dealers to identify coins in their own collections and their relative rarity. Throughout the book numismatic pieces are illustrated, along with commentary on their inscriptions, layout, and metallic content.

For much of the twentieth century, the intellectual life of the Ottoman and Arabic-Islamic world in the seventeenth century was ignored or mischaracterized by historians. Ottomanists typically saw the seventeenth century as marking the end of Ottoman cultural florescence, while modern Arab nationalist historians tended to see it as yet another century of intellectual darkness under Ottoman rule. This book is the first sustained effort at investigating some of the intellectual currents among Ottoman and North African scholars of the early modern period. Examining the intellectual production of the ranks of learned ulema (scholars) through close readings of various treatises, commentaries, and marginalia, Khaled El-Rouayheb argues for a more textured - and text-centered - understanding of the vibrant exchange of ideas and transmission of knowledge across a vast expanse of Ottoman-controlled territory.

Al-Aqidah Al-Wasitiyah is written by Sheikh Al-Islam, Ibn Taymiyyah, who wrote it in response to the request of the Judge Radiyuddin Al-Wasity, and it is among the best that was written by the Imams in clarifying the doctrine of the People of Sunnah. There is not in the hands of the student, scholar, researcher today a better or an equal to it.

Explores the approach to peaceful religious coexistence offered by Alfarabi, the greatest Islamic political philosopher.Joshua Parens provides an introduction to the thought of Alfarabi, a tenth-century Muslim political philosopher whose writings are particularly relevant today. Parens focuses on Alfarabi’s Attainment of Happiness, in which he envisions the kind of government and religion needed to fulfill Islam’s ambition of universal acceptance. Parens argues that Alfarabi seeks to temper the hopes of Muslims and other believers that one homogeneous religion might befit the entire world and counsels acceptance of the possibility of a multiplicity of virtuous religions. Much of Alfarabi’s approach is built upon Plato’s Republic, which Parens also examines in order to provide the necessary background for a proper understanding of Alfarabi’s thought.

Islamic Culture Through Jewish Eyes analyzes the attitude towards Muslims, Islam, and Islamic culture as presented in sources written by Jewish authors in the Iberian Peninsula between the tenth and the twelfth centuries. By bringing the Jewish attitude towards the "other" into sharper focus, this book sets out to explore a largely overlooked and neglected question – the shifting ways in which Jewish authors constructed communal identity of Muslims and Islamic culture, and how these views changed overtime. The book’s methodological sophistication and wide range of sources make it a valuable resource for scholars and researchers of comparative literature and cultural studies.

Islamic Law in Modern Courts provides an easily accessible introduction to Islamic law written specifically for law students and legal professionals, and designed to be taught not only by Islamic law specialists, but also by those working in related fields such as law and religion or comparative legal systems. Framed as a casebook, the text uses translations of judicial decisions involving real-world legal disputes to present a picture of Islamic law as it is actually applied in the contemporary world. The casebook draws on material from a variety of countries but focuses primarily on two jurisdictions. Cases from Indonesia exemplify the law of the majority Sunni branch of Islam, while cases from Iraq reflect the influence of both Sunni and Shi’a law. The casebook begins with a brief introduction to the religion of Islam and the sources, methods, and historical development of Islamic law. Four substantive law chapters cover the main subjects over which Islamic law continues to exert significant influence. These include inheritance law, the law of marriage and divorce, Islamic finance and charitable foundations, and Islamic criminal law. A final chapter examines constitutional adjudication of issues related to Islamic law. Key Features: Examines Islamic law as state law that is enforced by national courts but with roots in and ongoing connections with the rich classical tradition. Designed for use by both experts in Islamic law as well as faculty who have an interest in Islamic law but lack extensive background in the subject. Cases are accompanied by commentary that explains and situates the doctrine applied in the decision and suggests questions for classroom discussion. The five substantive law chapters are self-contained units that permit instructors to design a course that focuses on subject areas of particular interest.

Religious community and nation have long been the chief poles of political and cultural identity for peoples of the modern Middle East. This work explores how men in turn-of-the-century Damascus dealt, in word and deed, with the dilemmas of identity that arose from the Ottoman Empire's 19th-century reforms. Muslim religious scholars (ulama) who advocated a return to scripture as the basis of social and political order were the pivotal group. The reformers clashed with their fellow ulama who defended the integrity of prevailing religious practices and beliefs. In addition to two conflicting interpretations of Islam, Arabism comprised a new strand of thought represented by young men with secular educations advancing Arab interests in the Ottoman Empire. Religious reformers and Arabists shared a political agenda that shifted focus from constitutionalism before 1908 to administrative decentralization shortly thereafter. Using unpublished manuscripts and correspondence, inheritance documents, and Ottoman-era periodicals, this work weaves together social, political, and intellectual aspects of a local history that represents an instance of a fundamental issue in modern history.