39 products were found matching your search for islamism in 1 shops:

What exactly is Islamism? And what explains its violent expansion in recent decades? Why are Islamists so determined to change the world order? Are there similarities between Islamism and classical totalitarian regimes and ideologies? Will it fail, as those regimes did in Nazi Germany and the Soviet Union―or can it adapt effectively to changing realities? What are the fundamental strengths and weaknesses of the Islamic project?CONTENTS:Why Is the Study of Islamism Important?Ideological Roots of Islamism.The Rise and Evolution of Islamism in Light of European Totalitarianism.Shia Radicalization.Globalization and the Revival of Islamic Civilization.Islamism and Freedom of Expression.Islamism and the Problematic of "Amity" and "Enmity."Islamism and World Order.Islamism: A New Totalitarianism.

Petite(s) trace(s) de pliure sur la couverture. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Slightly creased cover. Ammareal gives back up to 15% of this item's net price to charity organizations.

A distinguished scholar of international politics clarifies what is widely misunderstood in the West: Islam and Islamism are not two words for the same thing Despite the intense media focus on Muslims and their religion since the tragedy of 9/11, few Western scholars or policymakers today have a clear idea of the distinctions between Islam and the politically based fundamentalist movement known as Islamism. In this important and illuminating book, Bassam Tibi, a senior scholar of Islamic politics, provides a corrective to this dangerous gap in our understanding. He explores the true nature of contemporary Islamism and the essential ways in which it differs from the religious faith of Islam.Drawing on research in twenty Islamic countries over three decades, Tibi describes Islamism as a political ideology based on a reinvented version of Islamic law. In separate chapters devoted to the major features of Islamism, he discusses the Islamist vision of state order, the centrality of antisemitism in Islamist ideology, Islamism's incompatibility with democracy, the reinvention of jihadism as terrorism, the invented tradition of shari'a law as constitutional order, and the Islamists' confusion of the concepts of authenticity and cultural purity. Tibi's concluding chapter applies elements of Hannah Arendt's theory to identify Islamism as a totalitarian ideology.

Updated and revised titles that combine the Modern Middle East series and Growth and Influence of Islam in the Nations of Asia and Central Asia.

An incisive analysis of Islamist movements in the Middle East A political, social, and cultural battle is currently raging in the Middle East. On one side are the Islamists, those who believe Islam should be the region’s primary identity. In opposition are nationalists, secularists, royal families, military establishments, and others who view Islamism as a serious threat to national security, historical identity, and a cohesive society.   This provocative, vitally important work explores the development of the largest, most influential Islamic groups in the Middle East over the past century. Tarek Osman examines why political Islam managed to win successive elections and how Islamist groups in various nations have responded after ascending to power. He dissects the alliances that have formed among Islamist factions and against them, addressing the important issues of Islamism’s compatibility with modernity, with the region’s experiences in the twentieth century, and its impact on social contracts and minorities. He explains what Salafism means, its evolution, and connections to jihadist groups in the Middle East. Osman speculates on what the Islamists’ prospects for the future will mean for the region and the rest of the world.

Exact ISBN match. Immediate shipping. No funny business. Pics available upon request.

At least since the Islamic revolution of 1979 in Iran, political Islam or Islamism has been the focus of attention among scholars, policymakers, and the general public. Much has been said about Islamism as a political and moral/ethical trend, but scant attention is paid to its ongoing development. There is now a growing acknowledgment within the scholarly and policy communities that Islamism is in the throes of transformation, but little is known about the nature and direction of these changes. The essays of Post-Islamism bring together young and established scholars and activists from different parts of the Muslim World and the West to discuss their research on the changing discourses and practices of Islamist movements and Islamic states largely in the Muslim majority countries. The changes in these movements can be termed 'post-Islamism,' defined both as a condition and a project characterized by the fusion of religiosity and rights, faith and freedom, Islam and liberty. Post-Islamism emphasizes rights rather than merely obligation, plurality instead of singular authoritative voice, historicity rather than fixed scriptures, and the future instead of the past.

A Fundamental Fear was written in 1997, long before 9/11 and the global rise of a new generation of Islamic fundamentalist groups. Its author, S. Sayyid, offered what we recognize now as a prescient warning of a dangerous specter he saw haunting Western civilization. His groundbreaking book offers an analysis of the conditions that have made Islamic fundamentalism possible and provides a provocative account of the ways in which Muslim identities over the last two decades have come to play an increasingly political role in the West. Still as timely and urgent as when it was originally published, A Fundamental Fear presents the complicated story of why individuals chose to kill and be killed in the name of religion. Sayyid argues that the fear and anxiety aroused by Islamism is not a myth or a simple consequence of terrorism, but it is intricately tied to our experience of the slow collapse of the Western world order. This new edition brings this powerful book to a new readership during a time of continued crisis in the Middle East.

Buy with confidence! Book is in new, never-used condition 0.6

Jihad and Jew-Hatred: Islamism, Nazism and the Roots of 9/11 traces the impact of European fascism and Nazism on Arab and Islamic activists. As Kuentzel investigates the shift of global antisemitism from Nazi Germany to parts of the Arab world during and after World War II, he argues that antisemitism is not merely a supplementary feature of modern jihadism, but lies instead at its ideological core. This fascinating study lays bare the antecedents of the antisemitism that runs rampant in our world today. For anyone interested in exploring the mindset of hatred that led to the crimes in New York and Washington on September 11th, 2001, this book is a must-read. For readers interested in the history of Nazi Germany and the Holocaust, this book is a challenge to think outside of a narrowly European context. For everyone, this book provides crucial insight into the roots of terror that continue to threaten all of us. 2007 London Book Festival - Grand Prize Winner.Independent Publisher Book Awards - Gold Medal.

Good condition. This is the average used book, that has all pages or leaves present, but may include writing. Book may be ex-library with stamps and stickers. 0.6

Saudi Arabia, homeland of Osama bin Laden and many 9/11 hijackers, is widely considered to be the heartland of radical Islamism. For decades, the conservative and oil-rich kingdom contributed recruits, ideologues and money to jihadi groups worldwide. Yet Islamism within Saudi Arabia itself remains poorly understood. Why has Saudi Arabia produced so many militants? Has the Saudi government supported violent groups? How strong is al-Qaida's foothold in the kingdom and does it threaten the regime? Why did Bin Laden not launch a campaign there until 2003? This 2010 book presents the first ever history of Saudi jihadism based on extensive fieldwork in the kingdom and primary sources in Arabic. It offers a powerful explanation for the rise of Islamist militancy in Saudi Arabia and sheds crucial new light on the history of the global jihadist movement.

Jihad and Jew-Hatred: Islamism, Nazism and the Roots of 9/11 traces the impact of European fascism and Nazism on Arab and Islamic activists. As Kuentzel investigates the shift of global antisemitism from Nazi Germany to parts of the Arab world during and after World War II, he argues that antisemitism is not merely a supplementary feature of modern jihadism, but lies instead at its ideological core. This fascinating study lays bare the antecedents of the antisemitism that runs rampant in our world today. For anyone interested in exploring the mindset of hatred that led to the crimes in New York and Washington on September 11th, 2001, this book is a must-read. For readers interested in the history of Nazi Germany and the Holocaust, this book is a challenge to think outside of a narrowly European context. For everyone, this book provides crucial insight into the roots of terror that continue to threaten all of us. 2007 London Book Festival - Grand Prize Winner.

The modern political idea of jihad―a violent struggle against corrupt or anti-Islamic regimes―is essentially the brainchild of one man who turned traditional Islamic precepts inside out and created the modern radical political Islamist movement. Using the evolution of Sayyid Qutb's life and writings, Musallam traces and analyzes Qutb's alienation and subsequent emergence as an independent Islamist within the context of his society and the problems that it faced. Radicalized following his stay in the United States in the late 1940s and during his imprisonment from 1954 to 1964, Qutb would pen controversial writings that would have a significant impact on young Islamists in Egypt for decades following his death and on global jihadist Islamists for the past quarter century. Since September 11, 2001, the West has dubbed Qutb the philosopher of Islamic terror and godfather ideologue of al-Qaeda. This is the first book to examine his life and thought in the wake of the events that ignited the War on Terrorism.A secular man of letters in the 1930s and 1940s, Qutb's outlook and focus on Quranic studies underwent drastic changes during World War II. The Quran became a refuge for his personal needs and for answers to the ills of his society. As a result, he forsook literature permanently for the Islamic cause and way of life. His stay in the United States from 1948 to 1950 reinforced his deeply held belief that Islam is man's only salvation from the abyss of Godless materialism he believed to be manifest in both capitalism and communism. Qutb's active opposition to the secular policies of Egyptian President Nasser led to his imprisonment from 1954 to 1964, during which his writings called for the overthrow of Jahili (pagan) governments and their replacement with a true and just Islamic society. A later arrest and trial resulted in his execution in August 1966.

This clear and concise book examines social movements and transnational networks in the context of globalization in all its forms—economic, political, cultural, and technological alike. Deftly combining nuanced theory with rich empirical examples, leading scholar Valentine M. Moghadam focuses especially on three transnational social movements—Islamism, feminism, and global justice. Now updated to explore the European anti-austerity protests, the Arab Spring, and Occupy Wall Street, the book considers the ways in which these socio-political protests were affected especially by the role of young people and social networking media. The book also includes a new chapter on the democratic nature of social movements, or the ways in which social movements contribute to democratization at both national and global levels. Defining globalization as a complex process in which the movement of capital, peoples, organizations, movements, and ideas takes on an increasingly international form, the author shows how growing physical and electronic mobility has helped to create dynamic global social movements.Exploring the historical roots of Islamism, feminism, and global justice, the book also shows how these movements have been stimulated by relatively recent globalization processes. Moghadam examines similarities and differences among the three movements, along with internal differentiation within each. Her argument is informed by feminist, world-systems, world polity, and social movement theories in a seamlessly integrated framework that will be essential reading for all students of globalization.

Arabs and Young Turks provides a detailed study of Arab politics in the late Ottoman Empire as viewed from the imperial capital in Istanbul. In an analytical narrative of the Young Turk period (1908-1918) historian Hasan Kayali discusses Arab concerns on the one hand and the policies of the Ottoman government toward the Arabs on the other. Kayali's novel use of documents from the Ottoman archives, as well as Arabic sources and Western and Central European documents, enables him to reassess conventional wisdom on this complex subject and to present an original appraisal of proto-nationalist ideologies as the longest-living Middle Eastern dynasty headed for collapse. He demonstrates the persistence and resilience of the supranational ideology of Islamism which overshadowed Arab and Turkish ethnic nationalism in this crucial transition period. Kayali's study reaches back to the nineteenth century and highlights both continuity and change in Arab-Turkish relations from the reign of Abdulhamid II to the constitutional period ushered in by the revolution of 1908.Arabs and Young Turks is essential for an understanding of contemporary issues such as Islamist politics and the continuing crises of nationalism in the Middle East.

In 1978, as the protests against the Shah of Iran reached their zenith, philosopher Michel Foucault was working as a special correspondent for Corriere della Sera and le Nouvel Observateur. During his little-known stint as a journalist, Foucault traveled to Iran, met with leaders like Ayatollah Khomeini, and wrote a series of articles on the revolution. Foucault and the Iranian Revolution is the first book-length analysis of these essays on Iran, the majority of which have never before appeared in English. Accompanying the analysis are annotated translations of the Iran writings in their entirety and the at times blistering responses from such contemporaneous critics as Middle East scholar Maxime Rodinson as well as comments on the revolution by feminist philosopher Simone de Beauvoir. In this important and controversial account, Janet Afary and Kevin B. Anderson illuminate Foucault's support of the Islamist movement. They also show how Foucault's experiences in Iran contributed to a turning point in his thought, influencing his ideas on the Enlightenment, homosexuality, and his search for political spirituality. Foucault and the Iranian Revolution informs current discussion on the divisions that have reemerged among Western intellectuals over the response to radical Islamism after September 11. Foucault's provocative writings are thus essential for understanding the history and the future of the West's relationship with Iran and, more generally, to political Islam. In their examination of these journalistic pieces, Afary and Anderson offer a surprising glimpse into the mind of a celebrated thinker.

Arabs and Young Turks provides a detailed study of Arab politics in the late Ottoman Empire as viewed from the imperial capital in Istanbul. In an analytical narrative of the Young Turk period (1908-1918) historian Hasan Kayali discusses Arab concerns on the one hand and the policies of the Ottoman government toward the Arabs on the other. Kayali's novel use of documents from the Ottoman archives, as well as Arabic sources and Western and Central European documents, enables him to reassess conventional wisdom on this complex subject and to present an original appraisal of proto-nationalist ideologies as the longest-living Middle Eastern dynasty headed for collapse. He demonstrates the persistence and resilience of the supranational ideology of Islamism which overshadowed Arab and Turkish ethnic nationalism in this crucial transition period. Kayali's study reaches back to the nineteenth century and highlights both continuity and change in Arab-Turkish relations from the reign of Abdulhamid II to the constitutional period ushered in by the revolution of 1908.Arabs and Young Turks is essential for an understanding of contemporary issues such as Islamist politics and the continuing crises of nationalism in the Middle East.

Unread book in perfect condition.

Renowned critical theorist Susan Buck-Morss argues convincingly that a global public needs to think past the twin insanities of terrorism and counter-terrorism in order to dismantle regressive intellectual barriers. Surveying the widespread literature on the relationship of Islam to modernity, she reveals that there is surprising overlap where scholars commonly and simplistically see antithesis. Thinking Past Terror situates this engagement with the study of Islam among critical contemporary discourses—feminism, post-colonialism and the critique of determinism.Reminding us powerfully that domination and consensus are maintained not by the lack of opposing ideas but by the disorganization of dissent, Thinking Past Terror presents the empowering idea of a global counter-culture as a very real possibility. If the language of a global, radically cosmopolitan Left is not presumed but its attainment struggled for, if the Leftist project is itself this struggle, then democracy defines its very core.