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The definitive account of the life and thought of the medieval Arab genius who wrote the MuqaddimaIbn Khaldun (1332–1406) is generally regarded as the greatest intellectual ever to have appeared in the Arab world--a genius who ranks as one of the world's great minds. Yet the author of the Muqaddima, the most important study of history ever produced in the Islamic world, is not as well known as he should be, and his ideas are widely misunderstood. In this groundbreaking intellectual biography, Robert Irwin provides an engaging and authoritative account of Ibn Khaldun's extraordinary life, times, writings, and ideas.Irwin tells how Ibn Khaldun, who lived in a world decimated by the Black Death, held a long series of posts in the tumultuous Islamic courts of North Africa and Muslim Spain, becoming a major political player as well as a teacher and writer. Closely examining the Muqaddima, a startlingly original analysis of the laws of history, and drawing on many other contemporary sources, Irwin shows how Ibn Khaldun's life and thought fit into historical and intellectual context, including medieval Islamic theology, philosophy, politics, literature, economics, law, and tribal life. Because Ibn Khaldun's ideas often seem to anticipate by centuries developments in many fields, he has often been depicted as more of a modern man than a medieval one, and Irwin's account of such misreadings provides new insights about the history of Orientalism.In contrast, Irwin presents an Ibn Khaldun who was a creature of his time―a devout Sufi mystic who was obsessed with the occult and futurology and who lived in an often-strange world quite different from our own.

This book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers. In no other field has the revolt of modern Western thought against traditional philosophy been so far-reaching in its consequences as in the field of history. Ibn Khaldun realized that history is more immediately related to action than political philosophy because it studies the actual state of man and society. He found that the ancients had not made history the object of an independent science, and thought it was important to fill this gap. A factual acquaintance with the conclusions of Ibn Khaldun’s reflections on history is not the same as the full comprehension of their theoretical significance. When these fundamental questions are answered, it becomes possible to pose the specific question of the relation of Ibn Khaldun’s philosophy of history, or his new science of culture, to other practical sciences and, particularly, to the art of history. After an exposition of the major trends of Islamic historiography, part of this book attempts to answer this question through the analysis of the method and intention of the sections of the ‘History’ where Ibn Khaldun himself examines the works of major Muslim historians, shows the necessity of the new science of culture, and distinguishes it from other practical sciences.

Ibn Khaldûn au prisme de l' Occident. Tapa blanda. Conservación como nuevo / COMME NEUF. 18*12 cm 233 pag. aprox. Ref. Libreria FF1A 500 009

Can the seeker after Truth wholly depend on the guidance found in books on Sufism or are the oral teachings of a spiritual master necessary? This was a heated debate in fourteenth-century Andalusia that extended beyond the confines of Sufi circles. Ibn Khaldun ventured into this debate with a treatise that is as relevant today as it was then. Ibn Khaldun on Sufism: Remedy for the Questioner in Search of Answers is the first ever translation into English of Shifa' al-Sa'il li-Tahdhib al-Masa'il. Though Ibn Khaldun is renowned for the Muqaddima and the 'Ibar--which are considered milestones in the fields of medieval sociology and the philosophy of history--little is known about his religious and spiritual life. In her introduction to Ibn Khaldun on Sufism, Dr Yumna Ozer seeks to restore Ibn Khaldun and his work to the context from which his theories arose, both in intellectual and religious terms; she also draws a vivid painting of Sufism in the fourteenth century and rethinks Ibn Khaldun's relationship with Sufism. The translation itself addresses the dichotomies or synergies between religious law and the Sufi path, the roles played by jurists, and that played by Sufis, and the particular position of the Sufi shaykh or spiritual master.

Ibn Khaldun (1332-1406) was one of the most remarkable Muslim scholars of the pre-modern period. He founded what he called the science of human society or social organization, as well as a new methodology for writing history and a new purpose for it, namely to understand the causes of events. While his ideas had little impact on the development of Muslim thought for several centuries, they hugely impressed European thinkers from the nineteenth century on--some of them proclaimed Ibn Khaldun a progenitor of sociology and modern historiography. This book introduces the reader to Ibn Khaldun's core ideas, focusing on his theory of the rise and decline of states. It presents the story of Ibn Khaldun's life, his political ups and downs, and some features of his character that contribute to an understanding of the development of his ideas. The central concept of 'asabiyya (group solidarity) and the factors that lead to its dilution are explained in detail, as also the method of testing (historical) reports for their plausibility. Alatas provides an extended discussion of Ibn Khaldun's views on education and knowledge, and on society. He recounts the reception of Ibn Khaldun in his own time and in the modern period, in the Islamic world and in the West: the range of responses include those who thought Ibn Khaldun merely reworked ideas found in the works of al-Farabi and in the Ikhwan al-Safa' to those who compare him to the giants of Western political and sociological thought, from Machiavelli to Marx. The book also includes a comprehensive list of the various editions and translations of Ibn Khaldun's works into European and non-European languages and also an annotated list of major works in Arabic, English, and other Western languages, which would aid the reader in further research.

Ibn Khaldun (d. 1406) is one of the most influential and important Muslim thinkers in history. Ibn Khaldun has inspired at least as much interest among modern scholars as his immediate contemporaries. Legions of sociologists, anthropologists and historians have studied his philosophy of history, treating the Muqaddimah as a timeless piece of philosophy. Most studies of Ibn Khaldun ignore the fascinating story his own life and times. Rejecting portrayals of Ibn Khaldun as a modern mind lost in medieval obscurity, Ibn Khaldun: Life and Times - newly available in paperback - demonstrates how Ibn Khaldun's ideas were shaped by his historical context and personal motivations. Relying on original Arabic sources, most importantly Ibn Khaldun's unique autobiography, this is the first complete, scholarly biography of Ibn Khaldun in English. While previous studies dismissed Ibn Khaldun's autobiography as lacking in psychological depth, Ibn Khaldun: Life and Times challenges this view. Demonstrating the rich and complex nature of Ibn Khaldun's memoirs, Ibn Khaldun: Life and Times not only tells the life story of Ibn Khaldun in an accessible way, it also introduces readers to the fourteenth-century Mediterranean world. Seen in the context of a politically tumultuous and religiously contentious fourteenth century Mediterranean, Ibn Khaldun's ideas about tribalism, identity, religion and history are even more relevant to pressing, modern concerns.

Ibn Khaldun (d. 1406) is one of the most influential and important Muslim thinkers in history. Ibn Khaldun has inspired at least as much interest among modern scholars as his immediate contemporaries. Legions of sociologists, anthropologists and historians have studied his philosophy of history, treating the Muqaddimah as a timeless piece of philosophy. Most studies of Ibn Khaldun ignore the fascinating story his own life and times. Rejecting portrayals of Ibn Khaldun as a modern mind lost in medieval obscurity, Ibn Khaldun: Life and Times - newly available in paperback - demonstrates how Ibn Khaldun's ideas were shaped by his historical context and personal motivations. Relying on original Arabic sources, most importantly Ibn Khaldun's unique autobiography, this is the first complete, scholarly biography of Ibn Khaldun in English. While previous studies dismissed Ibn Khaldun's autobiography as lacking in psychological depth, Ibn Khaldun: Life and Times challenges this view. Demonstrating the rich and complex nature of Ibn Khaldun's memoirs, Ibn Khaldun: Life and Times not only tells the life story of Ibn Khaldun in an accessible way, it also introduces readers to the fourteenth-century Mediterranean world. Seen in the context of a politically tumultuous and religiously contentious fourteenth century Mediterranean, Ibn Khaldun's ideas about tribalism, identity, religion and history are even more relevant to pressing, modern concerns.

Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.

The Prolegomena of Ibn Khaldun are in many ways the most remarkable manifestation of Islamic philosophical thought. Not only did Ibn Khaldun sum up the accumulated knowledge and leading doctrines of his civilisation, but in many fields he broke new ground and anticipated the findings of Western social scientists of the last two centuries. The passages have been grouped to illustrate Ibn Khaldun's views on: Historical Method; Geography; Economics; Public Finance; Population; Society and State; Religion and Politics; Knowledge and Society; The Theory of Being; The Theory of Knowledge. This translation is intended for students of thought, rather than specialised Arabic scholars, and for those interested in the intellectual background of the Arab world. First published in 1950 and reprinted several times, this revision contains a new chapter and a thoroughly revised and updated bibliography.

In his masterwork Muqaddimah, the Arab Muslim Ibn Khaldun (1332–1406), a Tunisian descendant of Andalusian scholars and officials in Seville, developed a method of evaluating historical evidence that allowed him to identify the underlying causes of events. His methodology was derived from Aristotelian notions of nature and causation, and he applied it to create a dialectical model that explained the cyclical rise and fall of North African dynasties. The Muqaddimah represents the world’s first example of structural history and historical sociology. Four centuries before the European Enlightenment, this work anticipated modern historiography and social science.In Stephen F. Dale’s The Orange Trees of Marrakesh, Ibn Khaldun emerges as a cultured urban intellectual and professional religious judge who demanded his fellow Muslim historians abandon their worthless tradition of narrative historiography and instead base their works on a philosophically informed understanding of social organizations. His strikingly modern approach to historical research established him as the premodern world’s preeminent historical scholar. It also demonstrated his membership in an intellectual lineage that begins with Plato, Aristotle, and Galen; continues with the Greco-Muslim philosophers al-Farabi, Avicenna, and Averroes; and is renewed with Montesquieu, Hume, Adam Smith, and Durkheim.

Ibn Khaldun's Sociological Thought

In his masterwork Muqaddimah, the Arab Muslim Ibn Khaldun (1332–1406), a Tunisian descendant of Andalusian scholars and officials in Seville, developed a method of evaluating historical evidence that allowed him to identify the underlying causes of events. His methodology was derived from Aristotelian notions of nature and causation, and he applied it to create a dialectical model that explained the cyclical rise and fall of North African dynasties. The Muqaddimah represents the world’s first example of structural history and historical sociology. Four centuries before the European Enlightenment, this work anticipated modern historiography and social science.In Stephen F. Dale’s The Orange Trees of Marrakesh, Ibn Khaldun emerges as a cultured urban intellectual and professional religious judge who demanded his fellow Muslim historians abandon their worthless tradition of narrative historiography and instead base their works on a philosophically informed understanding of social organizations. His strikingly modern approach to historical research established him as the premodern world’s preeminent historical scholar. It also demonstrated his membership in an intellectual lineage that begins with Plato, Aristotle, and Galen; continues with the Greco-Muslim philosophers al-Farabi, Avicenna, and Averroes; and is renewed with Montesquieu, Hume, Adam Smith, and Durkheim.

This award-winning historical novel deals with the stormy life of the outstanding Arab philosopher Ibn Khaldun, using historical sources, and particularly material from the writer's works, to construct the personal and intellectual universe of a fourteenth-century genius. The dominant concern of the novel -- the uneasy relationship between intellectuals and political power, between scholars and authority -- addresses our times through the transparent veil of history. In the first part of the novel, we are introduced to the mind of Ibn Khaldun as he dictates his work to his scribe and interlocutor. The second part delves into the heart of the man and his retrieval of a measure of happiness and affection in a remarriage, after the drowning of his first wife and their children at sea. Finally we see Ibn Khaldun as a man of action, trying to minimize the imminent horrors of invading armies and averting the sack of Damascus by Tamerlane, only to spend his last years lonely and destitute, having been fired from his post as qadi, his wife having gone to Morocco, and his attempts at saving the political situation having come to nil.

This book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers. In no other field has the revolt of modern Western thought against traditional philosophy been so far-reaching in its consequences as in the field of history. Ibn Khaldun realized that history is more immediately related to action than political philosophy because it studies the actual state of man and society. He found that the ancients had not made history the object of an independent science, and thought it was important to fill this gap. A factual acquaintance with the conclusions of Ibn Khaldun’s reflections on history is not the same as the full comprehension of their theoretical significance. When these fundamental questions are answered, it becomes possible to pose the specific question of the relation of Ibn Khaldun’s philosophy of history, or his new science of culture, to other practical sciences and, particularly, to the art of history. After an exposition of the major trends of Islamic historiography, part of this book attempts to answer this question through the analysis of the method and intention of the sections of the ‘History’ where Ibn Khaldun himself examines the works of major Muslim historians, shows the necessity of the new science of culture, and distinguishes it from other practical sciences.

The Muqaddimah, often translated as "Introduction" or "Prolegomenon," is the most important Islamic history of the premodern world. Written by the great fourteenth-century Arab scholar Ibn Khaldûn (d. 1406), this monumental work laid down the foundations of several fields of knowledge, including philosophy of history, sociology, ethnography, and economics. The first complete English translation, by the eminent Islamicist and interpreter of Arabic literature Franz Rosenthal, was published in three volumes in 1958 as part of the Bollingen Series and received immediate acclaim in America and abroad. A one-volume abridged version of Rosenthal's masterful translation was first published in 1969.This new edition of the abridged version, with the addition of a key section of Rosenthal's own introduction to the three-volume edition, and with a new introduction by Bruce B. Lawrence, will reintroduce this seminal work to twenty-first-century students and scholars of Islam and of medieval and ancient history.

In this book, John P. Burkett presents microeconomics as an evolving science, interacting with mathematics, psychology, and other disciplines and offering solutions to a growing range of practical problems. The book shows how early contributors such as Xenophon, Ibn Khaldun, and David Hume posed the normative and positive questions central to microeconomics. It expounds constrained optimization techniques, as developed by economists and mathematicians from Daniel Bernoulli to Leonid Kantorovich, emphasizing their value in deriving norms of rational behavior and testable hypotheses about typical behavior. Applying these techniques, the book introduces partial equilibrium analysis of particular markets and general equilibrium analysis of market economies. The book both explains how laboratory and field experiments are used in testing economic hypotheses and provides materials for classroom experiments. It gives extensive and innovative coverage of recent findings in cognitive psychology and behavioral economics, which not only document behavior inconsistent with some traditional theories, but also advance positive theories with superior predictive power.

This book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers. In no other field has the revolt of modern Western thought against traditional philosophy been so far-reaching in its consequences as in the field of history. Ibn Khaldun realized that history is more immediately related to action than political philosophy because it studies the actual state of man and society. He found that the ancients had not made history the object of an independent science, and thought it was important to fill this gap. A factual acquaintance with the conclusions of Ibn Khaldun’s reflections on history is not the same as the full comprehension of their theoretical significance. When these fundamental questions are answered, it becomes possible to pose the specific question of the relation of Ibn Khaldun’s philosophy of history, or his new science of culture, to other practical sciences and, particularly, to the art of history. After an exposition of the major trends of Islamic historiography, part of this book attempts to answer this question through the analysis of the method and intention of the sections of the ‘History’ where Ibn Khaldun himself examines the works of major Muslim historians, shows the necessity of the new science of culture, and distinguishes it from other practical sciences.

The Arab philosopher Ibn Khaldun described Cairo under the Mamluks as ""a city beyond imagination"". The Mamluk sultans originated as a slave-based caste rose to rule in the mid-13th century. Accordingly, they designed their capital to be the heart of the Muslim world. It became the focus of their enormous patronage of art and architecture, the stage for their ceremonial rituals, and a memorial to their achievements. This history of Mamluk architecture spans three centuries and examines the monuments of the Mamluks in their social, political and urban context, during the period of their rule (1250 – 1517). The book displays the multiple facets of Mamluk patronage, and also provides a succinct discussion of the sixty key monuments built in Cairo by the Mamluk sultans. The unique strength of Doris Abouseif’s work lies in its scholarly yet engaging presentation of original material, diligently researched in the waqf (Islamic endowments) archives including architectural plans and personal records. A richly illustrated volume with colour photographs, plans and isometric drawings, it will be an essential reference work for scholars and students of the art and architecture of the Islamic world as well as art historians and historians of late medieval Islamic history. Cairo of the Mamluks received a Commendation from the 2008 BRISMES book awards.

The Arab philosopher Ibn Khaldun described Cairo under the Mamluks as ""a city beyond imagination"". The Mamluk sultans originated as a slave-based caste rose to rule in the mid-13th century. Accordingly, they designed their capital to be the heart of the Muslim world. It became the focus of their enormous patronage of art and architecture, the stage for their ceremonial rituals, and a memorial to their achievements. This history of Mamluk architecture spans three centuries and examines the monuments of the Mamluks in their social, political and urban context, during the period of their rule (1250 – 1517). The book displays the multiple facets of Mamluk patronage, and also provides a succinct discussion of the sixty key monuments built in Cairo by the Mamluk sultans. The unique strength of Doris Abouseif’s work lies in its scholarly yet engaging presentation of original material, diligently researched in the waqf (Islamic endowments) archives including architectural plans and personal records. A richly illustrated volume with colour photographs, plans and isometric drawings, it will be an essential reference work for scholars and students of the art and architecture of the Islamic world as well as art historians and historians of late medieval Islamic history. Cairo of the Mamluks received a Commendation from the 2008 BRISMES book awards.

The Muqaddimah, often translated as "Introduction" or "Prolegomenon," is the most important Islamic history of the premodern world. Written by the great fourteenth-century Arab scholar Ibn Khaldûn (d. 1406), this monumental work laid down the foundations of several fields of knowledge, including philosophy of history, sociology, ethnography, and economics. The first complete English translation, by the eminent Islamicist and interpreter of Arabic literature Franz Rosenthal, was published in three volumes in 1958 as part of the Bollingen Series and received immediate acclaim in America and abroad. A one-volume abridged version of Rosenthal's masterful translation was first published in 1969. This new edition of the abridged version, with the addition of a key section of Rosenthal's own introduction to the three-volume edition, and with a new introduction by Bruce B. Lawrence, will reintroduce this seminal work to twenty-first-century students and scholars of Islam and of medieval and ancient history.