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paperback, 8vo, pp: 355-364;5-36, illustrated, clean and tight, no inscriptions, Very Good condition. ISBN: 0960982221

Kievan Russia was originally published in a clothbound edition in 1948 as volume two in George Vernadsky’s comprehensive series, A History of Russia. It is now available for the first time in a paperbound edition. At the time of its publication  Kievan Russia received the following reviews:“The account of this little-know chapter of Russian history is based on a formidable mass of Slavic Byzantine, Germanic, and Oriental (notably Arabic and Persian_ sources. Much of this material is new, and the thorough utilization of all primary and secondary literature accumulated since Kluchevsky wrote his great history easily makes this volume the definitive study of the Kievan period in the English language. There is hardly an aspect of the life of Russia at that time which remains untouched, and the scope of the author’s interests and erudition is indeed impressive....When all is said, Vernadsky’s filling a definite gap in American historical literature.”―The Annals“This volume is an outstanding contribution to the understanding of an important period of Russian history. It is bound to have a marked influence on Western opinion about the years in Russian history it treats in such masterly manner.”―American Historical Review“If Professor Vernadsky has not written the definitive work on Kievan Russia, no such book could be written without being indebted to Professor Vernadsky’s encyclopedic erudition.”―American Historical ReviewGeorge Vernadsky is professor emeritus of Russian history at Yale University and the author of numerous books on Russian history.

, . . Historia de la Rusia y Ucrania fundacional. en la edad Media. Kiev Novgorod. ilustrado, idioma inglés. 386 p., tapa blanda

The Kievan Caves Monastery was for centuries the most important Ukrainian monastic establishment. It was the outstanding center of literary production, and its monks served throughout the territory of Rus' as bishops and monastic superiors. The most detailed source for the monastery early history is its Paterik, a thirteenth-century compilation containing stories reaching back to the monastery's foundation in the mideleventh century. Muriel Heppell now makes available the first complete English translation of the Paterik. With an introduction, map, and several appendices, Muriel Heppell discusses the work's Byzantine background and also sets it in its historical context. The Harvard Library of Early Ukrainian Literature is one portion of the Harvard Project in Commemoration of the Millennium of Christianity in Rus'-Ukraine sponsored by the Ukrainian Research Institute of Harvard University. The Library encompasses literary activity in Rus'-Ukraine from its beginning in the mid-eleventh century through the end of the eighteenth century. Included are ecclesiastical and secular works written in a variety of languages, such as Church Slavonic, Old Rus', Ruthenian (Middle Ukrainian), Polish, and Latin. This linguistic diversity reflects the cultural pluralism of Ukrainian intellectual life in the medieval and early-modern periods. The Library consists of three parts: Texts, which publishes original works, in facsimile whenever appropriate; English Translations; and Ukrainian Translations. Each volume begins with an introductory essay by a specialist. The two translation series also include maps, appendices, and indices. A cumulative index to the entire Library is planned.

Among the finest products of early Ukrainian literature were the "Lives" of the first Rus' saints, including Boris and Glĕb, Feodosij of the Caves Monastery, Avraamij of Smolensk, and Ol'ga and Volodimer. Drawing on Byzantine, Church Slavonic, and Latin literary traditions, the Rus' hagiographers fashioned religious narratives that were at once traditional and tailored for a specifically Rus' audience. These hagiographical works, as well as a number of related texts, are now translated into English and collected in a single volume for the first time. Paul Hollingsworth provides a lucid introduction that discusses each saint and his or her cult in the historical as well as social contexts and examines the literary and textual features of the Rus' "vitae," The translations are accompanied by copious historical and philological notes, an extensive bibliography, a map, and several indexes.

Within the late tenth century, Kiev produced enamelled liturgical and some secular objects that adhered to Byzantine traditions. During the course of the 17th century the Kremlin Armoury in Moscow and various northern trading centres emerged as major bases for the manufacture of both liturgical and secular enamels while the key to the programme of westernization initiated by Peter the Great in the early 18th century was the attraction of foreign artisans who brought their own techniques to the new capital of St. Petersburg. The nineteenth century closed with a dichotomy of styles: classicizing, courtly traditions that flourished in St. Petersburg, all of which were demonstrated in the art of the pre-eminent master, Carl Faberge. However, Moscow served as the heart of the Russian revival movement, and it is the vibrantly coloured and exotic-looking revival enamels that are so highly prized by collectors today.Russia drew from many cultures to develop its own distinctive styles and methods of enamelling; its strategic location on the trade routes between western Europe and Asia, and between Scandinavia and the Byzantine and Islamic Near East was particularly relevant.The enamels illustrated in this book are from three sources: Henry Walters, the founder of the gallery in Baltimore that bears his family's name, visited St Petersburg and patronized the firm of Carl Faberge in the summer of 1900, while Marjorie Merriweather Post's superb holdings of Russian and French 18th and 19th century decorative arts are housed in the Hillwood Museum in Washington D.C. The third source is a private collector who began exploring the entire range of subjects, styles and technoques of enamelling associated with the Russian revival movement.

An overriding assumption has long directed scholarship in both European and Slavic history: that Kievan Rus' in the tenth through twelfth centuries was part of a Byzantine commonwealth separate from Europe. Christian Raffensperger refutes this conception and offers a new frame for two hundred years of history, one in which Rus' is understood as part of medieval Europe and East is not so neatly divided from West.With the aid of Latin sources, the author brings to light the considerable political, religious, marital, and economic ties among European kingdoms, including Rus', restoring a historical record rendered blank by Russian monastic chroniclers as well as modern scholars ideologically motivated to build barriers between East and West. Further, Raffensperger revises the concept of a Byzantine commonwealth that stood in opposition to Europe-and under which Rus' was subsumed-toward that of a Byzantine Ideal esteemed and emulated by all the states of Europe. In this new context, appropriation of Byzantine customs, law, coinage, art, and architecture in both Rus' and Europe can be understood as an attempt to gain legitimacy and prestige by association with the surviving remnant of the Roman Empire. Reimagining Europe initiates an expansion of history that is sure to challenge ideas of Russian exceptionalism and influence the course of European medieval studies.

An overriding assumption has long directed scholarship in both European and Slavic history: that Kievan Rus' in the tenth through twelfth centuries was part of a Byzantine commonwealth separate from Europe. Christian Raffensperger refutes this conception and offers a new frame for two hundred years of history, one in which Rus' is understood as part of medieval Europe and East is not so neatly divided from West.With the aid of Latin sources, the author brings to light the considerable political, religious, marital, and economic ties among European kingdoms, including Rus', restoring a historical record rendered blank by Russian monastic chroniclers as well as modern scholars ideologically motivated to build barriers between East and West. Further, Raffensperger revises the concept of a Byzantine commonwealth that stood in opposition to Europe-and under which Rus' was subsumed-toward that of a Byzantine Ideal esteemed and emulated by all the states of Europe. In this new context, appropriation of Byzantine customs, law, coinage, art, and architecture in both Rus' and Europe can be understood as an attempt to gain legitimacy and prestige by association with the surviving remnant of the Roman Empire. Reimagining Europe initiates an expansion of history that is sure to challenge ideas of Russian exceptionalism and influence the course of European medieval studies.

The authors included in this volume, Ilarion, Klim Smoljatic, and Kirill of Turov, are remarkable for both their personal and literary achievements. Appointed in 1051 by Prince Jaroslav the Wise, Ilarion was the first of only two recorded "native" metropolitans of Kiev. His Sermon on Law and Grace constitutes the finest piece of eleventh-century Rus' rhetorical literature. Klim Smoljatic, the second "native" metropolitan of Rus' (from 1147), is the author of the controversial Epistle to Foma,, which addresses the debate over the proper nature and limits of Christian learning. Finally, the twelfth-century monk Kirill of Turov is best known for his collection of allegorical lessons and some of the most accomplished sermons of Kievan Rus'. The volume contains the first complete translations of the Epistle to Foma and the lessons and sermons of Kirill, as well as an entirely new rendering of the Sermon on Law and Grace. Simon Franklin prefaces the texts with a substantial introduction that places each of the three authors in their historical context and examines the literary qualities as well as textual complexities of these outstanding works of Rus' literature.

The Kievan Caves Monastery was for centuries the most important Ukrainian monastic establishment. It was the outstanding center of literary production, and its monks served throughout the territory of Rus' as bishops and monastic superiors. The most detailed source for the monastery early history is its Paterik, a thirteenth-century compilation containing stories reaching back to the monastery's foundation in the mideleventh century. Muriel Heppell now makes available the first complete English translation of the Paterik. With an introduction, map, and several appendices, Muriel Heppell discusses the work's Byzantine background and also sets it in its historical context. The Harvard Library of Early Ukrainian Literature is one portion of the Harvard Project in Commemoration of the Millennium of Christianity in Rus'-Ukraine sponsored by the Ukrainian Research Institute of Harvard University. The Library encompasses literary activity in Rus'-Ukraine from its beginning in the mid-eleventh century through the end of the eighteenth century. Included are ecclesiastical and secular works written in a variety of languages, such as Church Slavonic, Old Rus', Ruthenian (Middle Ukrainian), Polish, and Latin. This linguistic diversity reflects the cultural pluralism of Ukrainian intellectual life in the medieval and early-modern periods. The Library consists of three parts: Texts, which publishes original works, in facsimile whenever appropriate; English Translations; and Ukrainian Translations. Each volume begins with an introductory essay by a specialist. The two translation series also include maps, appendices, and indices. A cumulative index to the entire Library is planned.

The Kievan Caves Monastery was for centuries the most important Ukrainian monastic establishment. It was the outstanding center of literary production, and its monks served throughout the territory of Rus' as bishops and monastic superiors. The most detailed source for the monastery early history is its Paterik, a thirteenth-century compilation containing stories reaching back to the monastery's foundation in the mideleventh century. Muriel Heppell now makes available the first complete English translation of the Paterik. With an introduction, map, and several appendices, Muriel Heppell discusses the work's Byzantine background and also sets it in its historical context. The Harvard Library of Early Ukrainian Literature is one portion of the Harvard Project in Commemoration of the Millennium of Christianity in Rus'-Ukraine sponsored by the Ukrainian Research Institute of Harvard University. The Library encompasses literary activity in Rus'-Ukraine from its beginning in the mid-eleventh century through the end of the eighteenth century. Included are ecclesiastical and secular works written in a variety of languages, such as Church Slavonic, Old Rus', Ruthenian (Middle Ukrainian), Polish, and Latin. This linguistic diversity reflects the cultural pluralism of Ukrainian intellectual life in the medieval and early-modern periods. The Library consists of three parts: Texts, which publishes original works, in facsimile whenever appropriate; English Translations; and Ukrainian Translations. Each volume begins with an introductory essay by a specialist. The two translation series also include maps, appendices, and indices. A cumulative index to the entire Library is planned.

The authors included in this volume, Ilarion, Klim Smoljatic, and Kirill of Turov, are remarkable for both their personal and literary achievements. Appointed in 1051 by Prince Jaroslav the Wise, Ilarion was the first of only two recorded "native" metropolitans of Kiev. His Sermon on Law and Grace constitutes the finest piece of eleventh-century Rus' rhetorical literature. Klim Smoljatic, the second "native" metropolitan of Rus' (from 1147), is the author of the controversial Epistle to Foma,, which addresses the debate over the proper nature and limits of Christian learning. Finally, the twelfth-century monk Kirill of Turov is best known for his collection of allegorical lessons and some of the most accomplished sermons of Kievan Rus'. The volume contains the first complete translations of the Epistle to Foma and the lessons and sermons of Kirill, as well as an entirely new rendering of the Sermon on Law and Grace. Simon Franklin prefaces the texts with a substantial introduction that places each of the three authors in their historical context and examines the literary qualities as well as textual complexities of these outstanding works of Rus' literature.

An historical study of the contest for the legacy of Kievan Rus. This contest was conducted by the various Slav states - Russia, the Ukraine and Poland - with the aim of establishing direct historical continuity to Kievan Rus in order to validate their claims to its legacy.

This lucid account of Russian and Soviet history presents major trends and events from ancient Kievan Rus' to Vladimir Putin's presidency of the twenty-first century. Now thoroughly revised and updated, Russia and the Soviet Union does not shy away from controversial topics, including the impact of the Mongol conquest, the paradoxes of Peter the Great, the inevitability” of the 1917 Revolution, the Stalinist terror, and the Gorbachev reform effort. The sixth edition includes a new chapter on Vladimir Putin, additional treatment of social and foreign policy issues, and an updated chapter on post-Soviet Russia and the Yeltsin era. Distinguished by its brevity and amply supplemented with useful maps, illustrations, photos, and suggested readings, this essential text provides balanced coverage of all periods of Russian history and incorporates economic, social, and cultural developments as well as politics and foreign policy.Contents 1. Ancient Russia and the Kievan State2. Russia Divided and Conquered, 1054 14623. Moscow and the Gathering of the Russian Lands,” 1328 15334. Ivan the Terrible and the Time of Troubles, 1533 16185. The Molding of Russian Society, 1613 16896. Peter the Great and Westernization, 1689 17257. Change and Continuity, 1725 18018. Power, Backwardness, and Creativity, 1801 18559. Reform, Reaction, and Modernization, 1855 190410. Revolution, Reform, and War, 1904 191711. Revolution, Civil War, and the Founding of Soviet Society, 1917 192812. The Second Revolution, the Stalinist System, and World War II, 1928 194613. The Soviet Union as a Superpower: Change, Stagnation, and Cold War,” 1946 198414. The Gorbachev Revolution” and the Collapse of the Soviet Union, 1983 199115. The New” Russia in the Post-Soviet Era 1991 200016. Putin's Paradoxes

This volume consists of two of the oldest texts of Kievan Rus′ the Izbornik of 1076 and Grigorij the Philosopher's Homilies on All the Days of the Week. The Izbornik is the earliest extant witness to the reception and subsequent transformation of Eastern Orthodox moral instruction that resulted from the transmission to Rus′ of Bulgarian Slavic translations from the Greek. The Homilies of Grigorij the Philosopher, translated for the first time into any modern language, is the earliest dated and localized Slavic text (Kiev, ca. 1062).These rhetorically artistic and sophisticated homilies provide a unique picture of an early Kievan preacher and of the moral needs of his Rus′ audience. The Edificatory Prose of Kievan Rus′ is an indispensable volume for all students of Slavia Orthodoxa in the eleventh century.

This work is the first systematic study of how monumental buildings were constructed in medieval Russia. It deals specifically with ecclesiastical architecture, but also discusses such secular architecture, palaces or towers. In scope the book covers the territory of the Kievan state and the principalities that succeeded it, from the 10th century to the 13th century. Pavel Aleksandrovich Rappoport was the author of many of the standard works on the architectural history of Russia, whether monumental, military or domestic. He was also a leading archaeologist. In Building the Churches of Kievan Russia his aim is to investigate how people went about building them: from brickmaking and lime-firing to the roofing and decoration, from how the churches were laid out to how much brickwork was laid in a day. This book treats all these processes as one integrated and interconnected procedure. The detailed analysis enables Rappoport to identify the work of particular teams of builders, even individual masters, and to follow their progress from one site to another, and one town to a second. Similarly, he documents how the Byzantine styles and methods of church building, imported into Russia after its conversion in 989, were gradually adapted to meet the needs of local circumstances and climate. This study will be of direct relevance to those concerned with the architecture and the Church of pre-Mongol Russia, as well as its social history. The investigation of the earliest churches, furthermore, represents the sole extended discussion of Byzantine building practices. In terms of methodology, the book will be of interest to all architectural historians and archaeologists concerned with the Middle Ages, and makes accessible in English material that has hitherto only been available in Russian.

Within the late tenth century, Kiev produced enamelled liturgical and some secular objects that adhered to Byzantine traditions. During the course of the 17th century the Kremlin Armoury in Moscow and various northern trading centres emerged as major bases for the manufacture of both liturgical and secular enamels while the key to the programme of westernization initiated by Peter the Great in the early 18th century was the attraction of foreign artisans who brought their own techniques to the new capital of St. Petersburg. The nineteenth century closed with a dichotomy of styles: classicizing, courtly traditions that flourished in St. Petersburg, all of which were demonstrated in the art of the pre-eminent master, Carl Faberge. However, Moscow served as the heart of the Russian revival movement, and it is the vibrantly coloured and exotic-looking revival enamels that are so highly prized by collectors today.Russia drew from many cultures to develop its own distinctive styles and methods of enamelling; its strategic location on the trade routes between western Europe and Asia, and between Scandinavia and the Byzantine and Islamic Near East was particularly relevant.The enamels illustrated in this book are from three sources: Henry Walters, the founder of the gallery in Baltimore that bears his family's name, visited St Petersburg and patronized the firm of Carl Faberge in the summer of 1900, while Marjorie Merriweather Post's superb holdings of Russian and French 18th and 19th century decorative arts are housed in the Hillwood Museum in Washington D.C. The third source is a private collector who began exploring the entire range of subjects, styles and technoques of enamelling associated with the Russian revival movement.

This book presents a brief, lucid account of Russian and Soviet history from ancient Kievan Rus' to Borris Yeltsin's dispersal of the anti-reform parliament. Thompson's balanced treatment pays equal attention to the early and modern periods of Russian history. This new, thoroughly revised edition reassesses the legacy of the Brezhnev period, looks at the crucial transitional role of Mikhail Gorbachev, analyzes the dramatic breakup of the Soviet Union, and provides an overview of the emergence of noncommunist Russia. An all new chapter focuses on events since 1991, including the war in Chechenya and Russia's relations with the other post-Soviet successor states.The text is supplemented with maps and illustrations and includes bibliographies and suggested readings at the end of each chapter. Designed for use by students in either a one- or two-semester introductory course in Russian history; Russia and the Soviet Union will also be valuable to any reader seeking to become aquatinted with the story of the Russian people—their traditions and courage, their tragedies and triumphs, and their remarkable contribution to European and world culture.

The history of the early Slavs is a subject of renewed interest and one which is highly controversial both politically and historically. This pioneering text reviews the latest archaelogical (and other) evidence concerning the first settlers, their cultural identities and their relationship with their modern successors. Dr Dolukhanov explores the various historiographical debates before offering his own interpretations.

The history of the early Slavs is a subject of renewed interest and one which is highly controversial both politically and historically. This pioneering text reviews the latest archaelogical (and other) evidence concerning the first settlers, their cultural identities and their relationship with their modern successors. Dr Dolukhanov explores the various historiographical debates before offering his own interpretations.