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156 pages. 8.43x5.43x0.55 inches. In Stock.

The decadent decor of a London's designers lush home inspired this set of 24 in. navy and gold table lamps. Place on either side of a living room armoire for a radiant focal point that speaks to the educated eye or in the boudoir for an opulent touch. This is a great addition to your home whether in the country side or busy city.

P/B 515 pages condition is very good.

In this work, Fr. Fahey explains the rights of Christ the King versus organized naturalism which is counter to Christ's rights. Christians are not only called to be holy and spiritual, but also to transform society according to the rules of God so that Christ reigns not only in heaven, but also in everyday society. Fr. Fahey speaks of the role of the Jews against this rule of Christ the King, explains their role in ancient and modern society, and their conversion to Christ the Messias. Modern society is grossly disordered, as any thinking man will readily acknowledge, and it can only be reconstituted by reestablishing the rule of Christ, and His Church, over all parts of society, from the top down. Though written in 1953 it remains timely because the subject matter remains pertinent to our day and age. Father Fahey is the expert on the rights of Christ in society, and a good place to begin to understand what has happened to our society, why, and the solution.

Valeri presents an overview of Hawaiian religious culture, in which hierarchies of social beings and their actions are mirrored by the cosmological hierarchy of the gods. As the sacrifice is performed, the worshipper is incorporated into the god of his class. Thus he draws on divine power to sustain the social order of which his action is a part, and in which his own place is determined by the degree of his resemblance to his god. The key to Hawaiian society—and a central focus for Valeri—is the complex and encompassing sacrificial ritual that is the responsibility of the king, for it displays in concrete actions all the concepts of pre-Western Hawaiian society. By interpreting and understanding this ritual cycle, Valeri contends, we can interpret all of Hawaiian religious culture.

Rejecting simplified notions of 'civilizational clashes', this book argues for a new perspective on Hindu, Muslim, and colonial power relations in India. Using archival sources from London, Delhi, and Hyderabad, the book makes use of interviews, private family records and princely-colonial records uncovered outside of the archival repositories.

The reign of Philip III of Spain (1598SH1621) has been viewed traditionally as the age when Spain's world power started to wane. This book reappraises this interpretation and demonstrates that this period represented a realignment of Spanish power in world affairs. It also analyzes the career of the Duke of Lerma, Philip III's chief minister, the first of a series of European royal favorites (such as the Duke of Buckingham, Cardinal Richelieu, and the Count-Duke of Olivares) who influenced politics, court culture and the arts during the seventeenth century.

The reign of Philip III of Spain (1598SH1621) has been viewed traditionally as the age when Spain's world power started to wane. This book reappraises this interpretation and demonstrates that this period represented a realignment of Spanish power in world affairs. It also analyzes the career of the Duke of Lerma, Philip III's chief minister, the first of a series of European royal favorites (such as the Duke of Buckingham, Cardinal Richelieu, and the Count-Duke of Olivares) who influenced politics, court culture and the arts during the seventeenth century.

Laura E. Wangerin challenges traditional views of the Ottonian Empire’s rulership. Drawing from a broad array of sources including royal and imperial diplomas, manuscript illuminations, and histories, Ottonian kingship and the administration of justice are investigated using traditional historical and comparative methodologies as well as through the application of innovative approaches such as modern systems theories. This study suggests that distinctive elements of the Ottonians’ governing apparatus, such as its decentralized structure, emphasis on the royal iter, and delegation of authority, were essential features of a highly developed political system. Kingship and Justice in the Ottonian Empire provides a welcome addition to English-language scholarship on the Ottonians, as well as to scholarship dealing with rulership and medieval legal studies.   Scholars have recognized the importance of ritual and symbolic behaviors in the Ottonian political sphere, while puzzling over the apparent lack of administrative organization, a contradiction between what we know about the Ottonians as successful rulers and their traditional characterization as rulers of a disorganized polity. Trying to account for the apparent disparity between their political and military achievements, cultural and artistic efflorescence, and relative dynastic stability, which seemingly accompanied a disinterest in writing law or creating a centralized hierarchical administration, is a tension that persists in the scholarship. This book argues that far from being accidental successes or employing primitive methods of governance, the Ottonians were shrewd rulers and administrators who exploited traditional methods of conflict resolution and delegated jurisdictional authority to keep control over their vast empire. Thus, one of the important things that this book aims to accomplish is to challenge our preconceived notions of what successful government looks like.

From despots to powerless figureheads, and from the Neolithic era to the present, this book traces the history of kingship around the world and the tenacity of its connection with the sacred. Considers the many forms that kingship took during this period, including: the Pharaohs of ancient Egypt; the emperors of Japan; the Maya rulers of Mesoamerica; the medieval popes and emperors; and the English and French monarchs of early modern Europe Explores the panoply of governing roles that kingship involved – administrative, military, judicial, economic, religious and symbolic – but focussing on its connection with the sacred. Draws on the insights of cultural anthropology and comparative religion, as well as the on the resources provided by historians.

This book is a study of the exercise of royal authority before the Norman Conquest. Six centuries separate the 'adventus Saxonum' from the battle of Hastings: during those long years, the English kings changed from warlords, who exacted submission by force, into law-givers to whom obedience was a moral duty. In the process, they created many of the administrative institutes which continued to serve their successors. They also created England: the united kingdom of the English people.

What were the attitudes to diplomacy and kingship in the medieval Islamic world? Anne Broadbridge examines struggles over ideology in the Middle East and Central Asia from 1260 to 1405. She explores two very different ideological worlds: the Islamic world of the Mamluk Sultans of Egypt and Syria, and the Mongol world inhabited by the Golden Horde in Central Asia, the Ilkhanids in Iran and Anatolia, the Ilkhanids' successors, and Temür. The relationships among these rival rulers were often highly charged, and diplomatic missions were exchanged in an effort to promote each ruler's ideology. This was the first book to explore what it meant to be a monarch in the pre-modern Islamic world, and how ideas about sovereignty evolved across the period. This groundbreaking work will appeal to scholars of Middle Eastern and Central Asian history, Mongol history, and Islamic history, as well as historians of diplomacy and ideology.

From despots to powerless figureheads, and from the Neolithic era to the present, this book traces the history of kingship around the world and the tenacity of its connection with the sacred. Considers the many forms that kingship took during this period, including: the Pharaohs of ancient Egypt; the emperors of Japan; the Maya rulers of Mesoamerica; the medieval popes and emperors; and the English and French monarchs of early modern Europe Explores the panoply of governing roles that kingship involved – administrative, military, judicial, economic, religious and symbolic – but focussing on its connection with the sacred. Draws on the insights of cultural anthropology and comparative religion, as well as the on the resources provided by historians.

Rejecting simplified notions of 'civilizational clashes', this book argues for a new perspective on Hindu, Muslim, and colonial power relations in India. Using archival sources from London, Delhi, and Hyderabad, the book makes use of interviews, private family records and princely-colonial records uncovered outside of the archival repositories.

Laura E. Wangerin challenges traditional views of the Ottonian Empire’s rulership. Drawing from a broad array of sources including royal and imperial diplomas, manuscript illuminations, and histories, Ottonian kingship and the administration of justice are investigated using traditional historical and comparative methodologies as well as through the application of innovative approaches such as modern systems theories. This study suggests that distinctive elements of the Ottonians’ governing apparatus, such as its decentralized structure, emphasis on the royal iter, and delegation of authority, were essential features of a highly developed political system. Kingship and Justice in the Ottonian Empire provides a welcome addition to English-language scholarship on the Ottonians, as well as to scholarship dealing with rulership and medieval legal studies.   Scholars have recognized the importance of ritual and symbolic behaviors in the Ottonian political sphere, while puzzling over the apparent lack of administrative organization, a contradiction between what we know about the Ottonians as successful rulers and their traditional characterization as rulers of a disorganized polity. Trying to account for the apparent disparity between their political and military achievements, cultural and artistic efflorescence, and relative dynastic stability, which seemingly accompanied a disinterest in writing law or creating a centralized hierarchical administration, is a tension that persists in the scholarship. This book argues that far from being accidental successes or employing primitive methods of governance, the Ottonians were shrewd rulers and administrators who exploited traditional methods of conflict resolution and delegated jurisdictional authority to keep control over their vast empire. Thus, one of the important things that this book aims to accomplish is to challenge our preconceived notions of what successful government looks like.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.25

This is the first work devoted to setting the legal system of the early 15th century in its social and political context. Rejecting the traditional view of late medieval England as chronically lawless and violent, Powell emphasizes instead the structural constraints on royal power to enforce the law, and the king's dependence on the cooperation of local society for keeping the peace.

This book is the first treatment in English of the medieval Swedish kingdom in its formative period, the twelfth and thirteenth centuries. It provides an overview of Scandinavian research on the subject and an analysis of all aspects of kingship and government.

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This book is the first treatment in English of the medieval Swedish kingdom in its formative period, the twelfth and thirteenth centuries. It provides an overview of Scandinavian research on the subject and an analysis of all aspects of kingship and government.