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214 pages; Ex-Library copy with usual identifiers. Scuffs to the covers. Yellowing to pages. Scuff to exterior edge of pages. Good overall condition otherwise. No other noteworthy defects. No markings on text pages. ; - Your satisfaction is our priority. We offer free returns and respond promptly to all inquiries. Your item will be carefully cushioned in bubble wrap and securely boxed. All orders ship on the same or next business day. Buy with confidence.

A digital copy of "Kingship, Lordship And Sanctity In Medieval Britain" by Unknown. Download is immediately available upon purchase!

The decadent decor of a London's designers lush home inspired this set of 24 in. navy and gold table lamps. Place on either side of a living room armoire for a radiant focal point that speaks to the educated eye or in the boudoir for an opulent touch. This is a great addition to your home whether in the country side or busy city.

This book is a study of the exercise of royal authority before the Norman Conquest. Six centuries separate the 'adventus Saxonum' from the battle of Hastings: during those long years, the English kings changed from warlords, who exacted submission by force, into law-givers to whom obedience was a moral duty. In the process, they created many of the administrative institutes which continued to serve their successors. They also created England: the united kingdom of the English people.

The reign of Philip III of Spain (1598SH1621) has been viewed traditionally as the age when Spain's world power started to wane. This book reappraises this interpretation and demonstrates that this period represented a realignment of Spanish power in world affairs. It also analyzes the career of the Duke of Lerma, Philip III's chief minister, the first of a series of European royal favorites (such as the Duke of Buckingham, Cardinal Richelieu, and the Count-Duke of Olivares) who influenced politics, court culture and the arts during the seventeenth century.

This book is a study of the exercise of royal authority before the Norman Conquest. Six centuries separate the 'adventus Saxonum' from the battle of Hastings: during those long years, the English kings changed from warlords, who exacted submission by force, into law-givers to whom obedience was a moral duty. In the process, they created many of the administrative institutes which continued to serve their successors. They also created England: the united kingdom of the English people.

Laura E. Wangerin challenges traditional views of the Ottonian Empire’s rulership. Drawing from a broad array of sources including royal and imperial diplomas, manuscript illuminations, and histories, Ottonian kingship and the administration of justice are investigated using traditional historical and comparative methodologies as well as through the application of innovative approaches such as modern systems theories. This study suggests that distinctive elements of the Ottonians’ governing apparatus, such as its decentralized structure, emphasis on the royal iter, and delegation of authority, were essential features of a highly developed political system. Kingship and Justice in the Ottonian Empire provides a welcome addition to English-language scholarship on the Ottonians, as well as to scholarship dealing with rulership and medieval legal studies.   Scholars have recognized the importance of ritual and symbolic behaviors in the Ottonian political sphere, while puzzling over the apparent lack of administrative organization, a contradiction between what we know about the Ottonians as successful rulers and their traditional characterization as rulers of a disorganized polity. Trying to account for the apparent disparity between their political and military achievements, cultural and artistic efflorescence, and relative dynastic stability, which seemingly accompanied a disinterest in writing law or creating a centralized hierarchical administration, is a tension that persists in the scholarship. This book argues that far from being accidental successes or employing primitive methods of governance, the Ottonians were shrewd rulers and administrators who exploited traditional methods of conflict resolution and delegated jurisdictional authority to keep control over their vast empire. Thus, one of the important things that this book aims to accomplish is to challenge our preconceived notions of what successful government looks like.

From despots to powerless figureheads, and from the Neolithic era to the present, this book traces the history of kingship around the world and the tenacity of its connection with the sacred. Considers the many forms that kingship took during this period, including: the Pharaohs of ancient Egypt; the emperors of Japan; the Maya rulers of Mesoamerica; the medieval popes and emperors; and the English and French monarchs of early modern Europe Explores the panoply of governing roles that kingship involved – administrative, military, judicial, economic, religious and symbolic – but focussing on its connection with the sacred. Draws on the insights of cultural anthropology and comparative religion, as well as the on the resources provided by historians.

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This book is a study of the exercise of royal authority before the Norman Conquest. Six centuries separate the 'adventus Saxonum' from the battle of Hastings: during those long years, the English kings changed from warlords, who exacted submission by force, into law-givers to whom obedience was a moral duty. In the process, they created many of the administrative institutes which continued to serve their successors. They also created England: the united kingdom of the English people.

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The reign of Philip III of Spain (1598SH1621) has been viewed traditionally as the age when Spain's world power started to wane. This book reappraises this interpretation and demonstrates that this period represented a realignment of Spanish power in world affairs. It also analyzes the career of the Duke of Lerma, Philip III's chief minister, the first of a series of European royal favorites (such as the Duke of Buckingham, Cardinal Richelieu, and the Count-Duke of Olivares) who influenced politics, court culture and the arts during the seventeenth century.

This classic study clearly establishes a fundamental difference in viewpoint between the peoples of ancient Egypt and Mesopotamia. By examining the forms of kingship which evolved in the two countries, Frankfort discovered that beneath resemblances fostered by similar cultural growth and geographical location lay differences based partly upon the natural conditions under which each society developed. The river flood which annually renewed life in the Nile Valley gave Egyptians a cheerful confidence in the permanence of established things and faith in life after death. Their Mesopotamian contemporaries, however, viewed anxiously the harsh, hostile workings of nature. Frank's superb work, first published in 1948 and now supplemented with a preface by Samuel Noah Kramer, demonstrates how the Egyptian and Mesopotamian attitudes toward nature related to their concept of kingship. In both countries the people regarded the king as their mediator with the gods, but in Mesopotamia the king was only the foremost citizen, while in Egypt the ruler was a divine descendant of the gods and the earthly representative of the God Horus.

This book is translated by Richard Scheimann

This book is the first treatment in English of the medieval Swedish kingdom in its formative period, the twelfth and thirteenth centuries. It provides an overview of Scandinavian research on the subject and an analysis of all aspects of kingship and government.

Confessio Amantis, the principal work in English by John Gower, friend of Chaucer, by whom he was influenced, has always been read as a conventional poem about the seven deadly sins. Here, paying particular attention to the poem’s language and style, Peck gives a brilliant new reinterpretation which not only illuminates the poem’s elegant beauty but provides a profound moral purpose as well. Gower’s Confessio, according to Peck, is a restatement of late fourteenth-cen­tury ideas of good and bad behavior, and is designed to illuminate and re­shape the minds and hearts of men. Peck sees the concepts of kingship” the governance of souls as well as king­doms and common profit” the mutual enhancement of such king­doms as the poem’s unifying ideas. Peck’s discussion further shows how the various tales hold together and support the poem’s loose plot and the poet’s strongly moral intention.

This is the first work devoted to setting the legal system of the early 15th century in its social and political context. Rejecting the traditional view of late medieval England as chronically lawless and violent, Powell emphasizes instead the structural constraints on royal power to enforce the law, and the king's dependence on the cooperation of local society for keeping the peace.

The reign of Philip III of Spain (1598SH1621) has been viewed traditionally as the age when Spain's world power started to wane. This book reappraises this interpretation and demonstrates that this period represented a realignment of Spanish power in world affairs. It also analyzes the career of the Duke of Lerma, Philip III's chief minister, the first of a series of European royal favorites (such as the Duke of Buckingham, Cardinal Richelieu, and the Count-Duke of Olivares) who influenced politics, court culture and the arts during the seventeenth century.

From despots to powerless figureheads, and from the Neolithic era to the present, this book traces the history of kingship around the world and the tenacity of its connection with the sacred. Considers the many forms that kingship took during this period, including: the Pharaohs of ancient Egypt; the emperors of Japan; the Maya rulers of Mesoamerica; the medieval popes and emperors; and the English and French monarchs of early modern Europe Explores the panoply of governing roles that kingship involved – administrative, military, judicial, economic, religious and symbolic – but focussing on its connection with the sacred. Draws on the insights of cultural anthropology and comparative religion, as well as the on the resources provided by historians.

Rejecting simplified notions of 'civilizational clashes', this book argues for a new perspective on Hindu, Muslim, and colonial power relations in India. Using archival sources from London, Delhi, and Hyderabad, the book makes use of interviews, private family records and princely-colonial records uncovered outside of the archival repositories.