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Hardcover with dust jacket. Dust jacket is edge chipped, worn and scuffed; covered with mylar. Slightly edge worn boards. Stained to top edge of leaves.

Hardcover with dust jacket. Dust jacket is edge chipped, worn and scuffed; covered with mylar. Slightly edge worn boards. Stained to top edge of leaves.

Excerpt from Kyrios Christos: Geschichte des Christusglaubens von den Anfängen des Christentums bis IrenaeusDie 3bentifiiation von xbpros unb nvebpa. Hertunft biefer kmios-pneuma-fiuffaffung. Ruht aus bem Betehrungs. Erlebnis vor Damastus S. 142 - 144. Hinter bem perfönlich gegenwärtigen herrn fteht ber im Kult gegenwärtige S. 144 - 148.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In this Spanish best-seller, now available in English for the first time, the Biblical scholar Jose Antonio Pagola reconstructs the historical Jesus with a scholarly exegetical and theological approach. He addresses basic questions about who Jesus was; how he understood his life; what was the originality of his message; how the vision of he Kingdom of God centred his life; and why he was executed and who intervened in the process. The author presents a lively and passionate narrative of Jesus of Nazareth within the milieu of the first century, locating him in his social, economical, political and religious contexts based on current and accepted research. He also analyses the perspectives and conclusions of the most important scholars in this research and presents a profound and extensive scholarly theological reflection about Jesus.

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Despite the striking frequency with which the Greek word for kyrios (Lord) occurs in Luke's Gospel, this study is the first comprehensive analysis of Luke's use of this word. Rowe offers a careful exegetical discussion of all the passages in the Gospel that use kyrios for Jesus in order to trace the complex and deliberate development in Luke's narrative of Jesus's identity as Lord. Detailed attention to Luke's artistry and use of Mark demonstrates that Luke has a nuanced and sophisticated christology. For Rowe, Luke's use of kyrios for Jesus not only after the resurrection but throughout shows Jesus's close association with the God of Israel. This book, now available in paperback, was first published in hardcover by Walter de Gruyter.

How would the confession, 'Jesus is Lord', have been understood in the first-century Roman world? Was it more than a statement of one's devotion to Jesus? Was it also an implicit challenge to the living Caesar, the lord of the Roman empire? There were many lords in the first century and the use of the title kyrios was complex. Clearly Paul was influenced by the use of this title for Yahweh in the Greek Old Testament. But he was also part of a culture in which the title was used for many persons, including fathers, slave owners, government officials-and the emperor. However, the title kyrios was used sparingly of emperors in the early and mid-first century. On the basis of the extant evidence, scholars since Deissmann have come to differing conclusions as to whether a challenge to the emperor is contained in the phrase. Fantin proposes a more powerful method of resolving the question, drawing upon the insights of relevance theory. He examines a whole range of persons referred to with this title, and evaluates the potential influence of such contexts on Paul's usage. Only then is it possible to draw compelling conclusions on whether any challenge is likely to be implied. In The Lord of the Entire World, Fantin shows that the living Caesar was indeed acknowledged in Paul's time as the supreme lord of the Roman world. Key New Testament texts such as Romans 10.9, 1 Corinthians 8.6 and Philippians 2.11 show that in all likelihood the Christian confession was in fact a challenge to imperial authority.

How would the confession, 'Jesus is Lord', have been understood in the first-century Roman world? Was it more than a statement of one's devotion to Jesus? Was it also an implicit challenge to the living Caesar, the lord of the Roman empire? There were many lords in the first century and the use of the title kyrios was complex. Clearly Paul was influenced by the use of this title for Yahweh in the Greek Old Testament. But he was also part of a culture in which the title was used for many persons, including fathers, slave owners, government officials-and the emperor. However, the title kyrios was used sparingly of emperors in the early and mid-first century. On the basis of the extant evidence, scholars since Deissmann have come to differing conclusions as to whether a challenge to the emperor is contained in the phrase. Fantin proposes a more powerful method of resolving the question, drawing upon the insights of relevance theory. He examines a whole range of persons referred to with this title, and evaluates the potential influence of such contexts on Paul's usage. Only then is it possible to draw compelling conclusions on whether any challenge is likely to be implied. In The Lord of the Entire World, Fantin shows that the living Caesar was indeed acknowledged in Paul's time as the supreme lord of the Roman world. Key New Testament texts such as Romans 10.9, 1 Corinthians 8.6 and Philippians 2.11 show that in all likelihood the Christian confession was in fact a challenge to imperial authority.

Despite the striking frequency with which the Greek word for kyrios (Lord) occurs in Luke's Gospel, this study is the first comprehensive analysis of Luke's use of this word. Rowe offers a careful exegetical discussion of all the passages in the Gospel that use kyrios for Jesus in order to trace the complex and deliberate development in Luke's narrative of Jesus's identity as Lord. Detailed attention to Luke's artistry and use of Mark demonstrates that Luke has a nuanced and sophisticated christology. For Rowe, Luke's use of kyrios for Jesus not only after the resurrection but throughout shows Jesus's close association with the God of Israel. This book, now available in paperback, was first published in hardcover by Walter de Gruyter.