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"As interesting to read as they are informative, the volumes in this important series deal in new ways with topics and materials that illuminate the life and literature of early Christianity...Taken as a whole, the series offers various new avenues of approach to an understanding of the social, intellectual, and literary environment of the early Christian movement".---Victor Paul Furnish, University Distinguished Professor of New Testament, Southern Methodist University.

he First and Second Books of Maccabees contain the most detailed accounts of the battles of Judah Maccabee and his brothers for the liberation of Judea from foreign domination. These books include within them the earliest references to the story of Hanukkah and the re-dedication of the Temple, in addition to the famous story of the mother and her seven sons. And yet, these two books are missing from the Hebrew Bible.

In this new edition of a best-selling classic, Shaye Cohen offers a thorough analysis of Judaism's development from the early years of the Roman Empire to the formative period of rabbinic Judaism. Cohen's synthesis of religion, literature, and history offers deep insight into the nature of Judaism at this key period, including the relationship between Jews and Gentiles, the function of Jewish religion in the larger community, and the development of normative Judaism and other Jewish sects. In addition, Cohen provides clear explanations concerning the formation of the biblical canon and the roots of rabbinic Judaism. Now completely updated and revised, this book remains the clearest introduction to the era that shaped Judaism and provided the context for early Christianity.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

Explores the extraordinary period of Jewish History that gave rise to rabbinic Judaism and Christianity.

"The Apocryphal book of I Maccabees (Volume 41 in the acclaimed Anchor Bible series) is an inspirational thriller." With the help of God, the aged priest Mattathias and his sons--Judas Maccabaeus, Jonathan, and Simon--dramatically lead the Jews of Judaea first to victory and then to freedom against the formidable successors of Alexander the Great. Their struggles begin in guerilla warfare, responding to the terrible persecutions decreed by King Antiochus IV, and courageously accomplish their first great triumph--still celebrated in the festival of Hanukkah. The Introduction to this volume considers not only I Maccabees, but also the parallel accounts found in II Maccabees and shows that the two authors of I & II Maccabees wrote with passionate conviction to teach two sharply opposed points of view. In some cases their convictions blinded them to the truth, but Professor Goldstein renders their teachings accessible to the modern reader and reconstructs what really happened, making valuable contributions to Greek and Roman as well as to Jewish history. Nineteen maps and diagrams set the scene of the dramatic struggle and the troubled times described in I Maccabees.

1 and 2 Maccabees are presented here, both the King James and Douay Rheims versions.

II Maccabees continues the chronicle of the "Time of the Troubles" (167-64 B.C.E.), begun in I Maccabees. It recounts the stories of conflict between militant Jews, led by Judas Maccabaeus, and their Hellenistic oppressors. Aside from the story of the struggle to control the temple and the holy city of Jerusalem, though, II Maccabees shares little in common with I Maccabees. The second volume of reflections of Jewry in the generation following the Maccabaean revolt presents and evaluates the experience from its own unique perspective.How these events came to be written, who told the stories, and what reasons motivated such divergent yet parallel interpretations are the questions Jonathan A. Goldstein, translator and commentator on both Maccabaean histories, addresses here. Goldstein utilizes the full array of scholarly tools to examine the critical issues raised by II Maccabees. By examining its language and style, its Hellenic yet Jewish flavor, its comparison and relationship to I Maccabees, its use of sacred writings (Torah and Prophets), its historical context, and the role of the miraculous, Goldstein thoroughly elucidates this powerful account of a pivotal period in Jewish history.As the commentary makes clear, II Maccabees focuses on certain themes: miracles as God's tools for shaping history; the holiness of the Jerusalem temple; the dynamic relationship between the Hasmonaean rulers and their pious opponents; praise of martyrdom; the doctrine of resurrection. An abridgment of Jason of Cyrene's work, II Maccabees advances its own theological perspective to its Greek-speaking audience, refuting the Hasmonaean partisan's view that pervades I Maccabees.Jonathan A. Goldstein, author of I Maccabees, is Professor of History and Classics at the University of Iowa. He earned bachelor's and master's degrees at Harvard, and a doctorate at Columbia University.

When one fallsThe other rises...Jerusalem, 180 BCE. For 800 years the Zadokite priesthood has led the Jewish People. But the world is changing. Without, Rome is rising, crushing the other powers of the ancient world beneath it. Within, a power struggle inside the House of Zadok is a golden opportunity for interlopers, who seek to unseat them from the throne. The delicate balance which has allowed the Jewish Nation to survive in this age of Empires is threatened.On the background of these tumultuous times, Judah, scion of a minor priestly lineage, comes of age in Judea. While experiencing love, friendship, and conflict he slowly transforms into the warrior and leader his people are waiting for.This is the incredible story of Matityahu the Priest, Judah Maccabee and his brothers, and the Hellenizer Eupolemus. Together, they embark on a struggle for the survival of the Jewish people against the powerful Seleucid Empire.

2 Maccabees is a Jewish work composed during the 2nd century BCE and preserved by the Church. Written in Hellenistic Greek and told from a Jewish-Hellenistic perspective, 2 Maccabees narrates and interprets the ups and downs of events that took place in Jerusalem prior to and during the Maccabean revolt: institutionalized Hellenization and the foundation of Jerusalem as a polis; the persecution of Jews by Antiochus Epiphanes, accompanied by famous martyrdoms; and the rebellion against Seleucid rule by Judas Maccabaeus. 2 Maccabees is an important source both for the events it describes and for the values and interests of the Judaism of the Hellenistic diaspora that it reflects - which are often quite different from those represented by its competitor, 1 Maccabees.

"The Apocryphal book of I Maccabees (Volume 41 in the acclaimed Anchor Bible series) is an inspirational thriller."  With the help of God, the aged priest Mattathias and his sons--Judas Maccabaeus, Jonathan, and Simon--dramatically lead the Jews of Judaea first to victory and then to freedom against the formidable successors of Alexander the Great.  Their struggles begin in guerilla warfare, responding to the terrible persecutions decreed by King Antiochus IV, and courageously accomplish their first great triumph--still celebrated in the festival of Hanukkah.The Introduction to this volume considers not only I Maccabees, but also the parallel accounts found in II Maccabees and shows that the two authors of I & II Maccabees wrote with passionate conviction to teach two sharply opposed points of view.  In some cases their convictions blinded them to the truth, but Professor Goldstein renders their teachings accessible to the modern reader and reconstructs what really happened, making valuable contributions to Greek and Roman as well as to Jewish history.  Nineteen maps and diagrams set the scene of the dramatic struggle and the troubled times described in I Maccabees.

By the early second century BC, Israel had long been under the rule of the Hellenistic Seleucid Empire. But the policy of deliberate Hellenization and suppression of Jewish religious practices by Antiochus IV, sparked a revolt in 167 BC which was led initially by Judah Maccabee and later by his brothers and their descendants. Relying on guerrilla tactics the growing insurrection repeatedly took on the sophisticated might of the Seleucid army with mixed, but generally successful, results, establishing the Maccabees as the Hasmonean Dynasty of rulers over a once-more independent Israel. (It is Judah Maccabee's ritual cleansing of the Temple after his victories over the Seleucids that is celebrated by Jews every year at Hannukah). Internal disputes weakened the revived state, however, and it eventually fell victim to the Romans who replaced the Seleucids as the local superpower. John D Grainger explains the causes of the revolt and traces the course of the various campaigns of the Maccabees, first against the Seleucids and then the Romans who captured Jerusalem in 63BC and partitioned the kingdom. The last chapters consider the continued Jewish resistance to Roman rule and factional fighting, until the crowning of Herod, marked the end of the Hasmonean dynasty.

This is a classical religious text of which four books have been excommunicated from the standard Biblical text. The four books published here are very descriptive of early Jewish history. It outlines early Jewish heroes in the form of the Maccabean brothers who fought religiously against injustice, and on the side of God's people. This edition also reveals the 151 Psalm, which has also been left out of the Psalms of David, in the BOOK OF PSALMS. A must read, especially since at one time in colonial British societies the possession of the Maccabees Bible was considered seditious. The text for this edition was reset from an original text from the British Museum Library.

Unread book in perfect condition.

This is a book for anyone interested in the political and cultural results of the entry of the small state of Judah and its capital Jerusalem into the wider Hellenistic world in the second century BCE. In particular it forms a helpful introduction to the biblical writing called 1 Maccabees, which is preserved in the Apocrypha. 1 Maccabees is a history of the rebellion of the Jews against their Syrian rulers in the 160s BCE. The rebellion's leader was Judas Maccabee, and from his family and its success sprang a dynasty that ruled Judah for the century before the arrival of Herod the Great. The author of 1 Maccabees was a keen supporter of that dynasty, and saw their early rulers as made in the mould of the early kings of Israel. The present book introduces the student to modern scholarly research on 1 Maccabees and its author.

This is a reading for serious students of Jewish history and the Hebrew Bible. It is based on my M.Phil. thesis at Stellenbosch University. It deals with the concept of the Sabbath held by Jews between the period of the so-called Old and New Testaments. Was there a major Jewish view of the Sabbath or were there varied views? Was the Sabbath one of the most important issues facing the Jewish Community, or was it rather a peripheral issue? What was the place of Covenant with YHWH in relation to the Sabbath? What was the impact of the historical events of the period on views of the Sabbath? Was the understanding(s) of the Sabbath legalistic, or was there a depth of heartfelt spirituality accompanying Sabbath observance? Were the rules with regard to the Sabbath actually carried out, or were they largely ignored? The author answers the above questions by looking at five books (Jubilees, 1 and 2 Maccabees, the Damascus Document and Josephus' Jewish Antiquities). These books, written between 200 B.C.E. and 100 C.E, are representative of the literature that deals with the issue of the Sabbath in significant ways.

An internationally respected expert on the Second Temple period provides a fully up-to-date introduction to this crucial area of Biblical Studies. This introduction, by a world leader in the field, provides the perfect guide to the Second Temple Period, its history, literature, and religious setting. Lester Grabbe magisterially guides the reader through the period providing a careful overview of the most studied sources, the history surrounding them and the various currents within Judaism at the time. This book will be a core text for courses on the Apocrypha and Pseudepigrapha, as well as Qumran, Intertestamental Literature and Early Judaism.

Second Printing, Michael Glazier paperback, 1981.

1 and 2 Maccabees are presented here, both the King James and Douay Rheims versions.

"The Apocryphal book of I Maccabees (Volume 41 in the acclaimed Anchor Bible series) is an inspirational thriller." With the help of God, the aged priest Mattathias and his sons--Judas Maccabaeus, Jonathan, and Simon--dramatically lead the Jews of Judaea first to victory and then to freedom against the formidable successors of Alexander the Great. Their struggles begin in guerilla warfare, responding to the terrible persecutions decreed by King Antiochus IV, and courageously accomplish their first great triumph--still celebrated in the festival of Hanukkah. The Introduction to this volume considers not only I Maccabees, but also the parallel accounts found in II Maccabees and shows that the two authors of I & II Maccabees wrote with passionate conviction to teach two sharply opposed points of view. In some cases their convictions blinded them to the truth, but Professor Goldstein renders their teachings accessible to the modern reader and reconstructs what really happened, making valuable contributions to Greek and Roman as well as to Jewish history. Nineteen maps and diagrams set the scene of the dramatic struggle and the troubled times described in I Maccabees.

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