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Gebraucht - Sehr gut Mängelexemplar mit leichten Lagerspuren, Sofortversand - Edgar Allan Poes »Malstrom« ist ein Entwurf des Schreckens. Der Mensch, den Elementen ausgeliefert, wird darin zum Prüfstein seiner selbst und die Kulisse an der norwegischen Küste zum Ort bedrohlicher, alptraumhafter Naturgewalten. Auf einer Fahrt zu den Fischgründen versuchen drei Brüder der stürmischen See zu trotzen. Die Gestaltung von Klaus Detjen im graphischen Teil des Buches gibt dem Empfinden von Schrecken und Entsetzen Ausdruck, das sich bei der Lektüre einstellt. Das Schriftbild wird destruiert und der Leser, der die Buchstaben nicht mehr zu Sinneinheiten zusammenfügen kann, erfährt sich als Ausgeschlossener, der nur betrachten, aber nicht mehr lesen, also verstehen kann. Mit Baudelaires Essay, der den Text von Poe begleitet, kommt nicht nur ein Zeitgenosse zu Wort, sondern auch ein großer Bewunderer: »Als ich zum erstenmal eines seiner Bücher aufschlug, entdeckte ich, zu meinem Erschrecken und Entzücken, nicht nur Sujets, von denen ich geträumt, sondern Sätze, die ich gedacht, und die er zwanzig Jahre früher geschrieben hatte.«

Herbal Remedies II, by Stan Malstrom, is a great resource for the home herbalist. It is packed with information about specific herbal formulas and the conditions for which they are used.

Winner of the Malstrom Award of the League of Snohomish County Historical OrganizationsIn 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them.By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades.In The Love Israel Family, Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.

Winner of the Malstrom Award of the League of Snohomish County Historical OrganizationsIn 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them.By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades.In The Love Israel Family, Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.