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What we call here the 'Marrano phenomenon' is still a relatively unexplored fact of modern Western culture: the presence of the borderline Jewish identity which avoids clear-cut cultural and religious attribution, but nevertheless exerts significant influence on modern humanities. Our aim, however, is not a historical study of the Marranos (or conversos), i.e., the mostly Spanish and Portguese Jews of the 15th and 16th centuries, who were forced to convert to Christianity, but were suspected of retaining their Judaism 'undercover' such an approach already exists and has been developed within the field of historical research. We rather want to apply the 'Marrano metaphor' to explore the fruitful area of mixture and crossover which allowed modern thinkers, writers, and artists of the Jewish origin to enter the realm of universal communication--without, at the same time, making them relinquish their Jewishness, which they subsequently developed as a 'hidden tradition'. What is of special interest to us is the modern development of the non-normative forms of religious thinking located on the borderline between Christianity and Judaism, from Spinoza to Derrida.

B. Netanyahu, one of the world's foremost medievalists, has made a lifelong project of studying the historical evolution of Marranism and seeking to ascertain the genesis of the Spanish Inquisition. In this seminal work, which opened an ongoing debate on the nature of conversion and belief in late medieval Spain, Netanyahu analyzes evidence on the Marranos contained in the Hebrew sources. For this new edition, the author has updated the book and added an Afterword in which he considers some of the scholarly reactions to the work since the publication of the first edition in 1966."This book's revolutionary thesis dispels the romanticized heroic image of the Marrano found in Jewish literary and historical annals," says Isaac Barzilay, Professor Emeritus at Columbia University. "Netanyahu's conception of the Marranos is of a people whose majority hardly resisted assimilation to Spanish culture and Christianity. Consequently, he unhesitatingly rejects the Inquisition's claim that it was established for the sole purpose of preserving the integrity of Christianity against the undermining effects of Marranism."

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The Marrano Factory argues that the Portuguese Inquisition's stated intention of extirpating heresies and purifying Portuguese Catholicism was a monumental hoax; the true purpose of the Holy Office was the fabrication rather than the destruction of "Judaizers". The caste or "race" of the New Christians was in reality synonymous with the Portuguese mercantile middle class which conservative Portuguese society would not tolerate. Most or nearly all of the New Christian Inquisitorial victims (some 40,000 between 1540 and 1765) were unremarkable Catholics who often had minimal Jewish ancestry. The Portuguese Inquisitorial procedure was not designed to distinguish between guilt and innocence, but considered any defendant, once categorized a New Christian, a Judaizer. First published in Portuguese in 1969, this is the only work by António José Saraiva available in English and the only single-volume history devoted primarily to the working of the Portuguese Inquisition, a most lucid and compact survey. It presents Saraiva's 1975 revised history and analysis of the Portuguese Inquisition; a 1971 interview with Professor Israel Salvator Révah; Saraiva's dialogues and Révah's reply of the same year; both scholars' letters to the Diário de Lisboa. Footnotes and introductions have been expanded. A brief survey of the Portuguese Inquisition in Goa, India, as well as a list of Portuguese kings and Inquisitors-general and an up-to-date bibliography have been added.

The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity.He describes the Marranos as "the Other within"―people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"―Marranos who wished to remain secretly Jewish―were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience. One of Yovel's philosophical conclusions is that split identity―which the Inquisition persecuted and modern nationalism considers illicit―is a genuine and inevitable shape of human existence, one that deserves recognition as a basic human freedom.Drawing on historical studies, Inquisition records, and contemporary poems, novels, treatises, and other writings, this engaging critical history of the Marrano experience is also a profound meditation on dual identities and the birth of modernity.

Relates the experience of the Portuguese New Christians who from the sixteenth through seventeenth centuries fled the Iberian peninsula and reverted to Judaism

The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity.He describes the Marranos as "the Other within"―people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"―Marranos who wished to remain secretly Jewish―were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience. One of Yovel's philosophical conclusions is that split identity―which the Inquisition persecuted and modern nationalism considers illicit―is a genuine and inevitable shape of human existence, one that deserves recognition as a basic human freedom.Drawing on historical studies, Inquisition records, and contemporary poems, novels, treatises, and other writings, this engaging critical history of the Marrano experience is also a profound meditation on dual identities and the birth of modernity.

Relates the experience of the Portuguese New Christians who from the sixteenth through seventeenth centuries fled the Iberian peninsula and reverted to Judaism

The expulsion of the Jews from Spain in 1492 by the infamous decree of King Ferdinand and Queen Isabella was the culmination of a series of anti-Jewish persecutions throughout the 14th and 15th centuries in which thousands of Jews were massacred. Thousands of others converted in order to escape death. After the expulsion many more joined the ranks of these "new Christians" as an alternative to exile. A large number of converts, while outwardly professing Christianity, secretly continued to practice Judaism. These Marranos, as they were popularly known, were then mercilessly persecuted by the dreaded Inquisition which through tortures of forced confessions and auto-da-fes sent thousands to the stake. Many others managed to escape to countries outside the reach of the Inquisition where they created a widespread Marrano diaspora. Thousands of Marranos have survived even into our times. This seminal work by the eminent historian traces the tribulation of these secret Judaizers as well as the fate of those who succeeded in escaping to other lands where many of them rose to prominence in various fields of endeavor. This edition, the 5th, is published in commemoration of the 500th anniversary of the Expulsion (1492-1992).

The expulsion of the Jews from Spain in 1492 by the infamous decree of King Ferdinand and Queen Isabella was the culmination of a series of anti-Jewish persecutions throughout the 14th and 15th centuries in which thousands of Jews were massacred. Thousands of others converted in order to escape death. After the expulsion many more joined the ranks of these "new Christians" as an alternative to exile. A large number of converts, while outwardly professing Christianity, secretly continued to practice Judaism. These Marranos, as they were popularly known, were then mercilessly persecuted by the dreaded Inquisition which through tortures of forced confessions and auto-da-fes sent thousands to the stake. Many others managed to escape to countries outside the reach of the Inquisition where they created a widespread Marrano diaspora. Thousands of Marranos have survived even into our times. This seminal work by the eminent historian traces the tribulation of these secret Judaizers as well as the fate of those who succeeded in escaping to other lands where many of them rose to prominence in various fields of endeavor. This edition, the 5th, is published in commemoration of the 500th anniversary of the Expulsion (1492-1992).

This ambitious study presents Baruch Spinoza (1632-1677) as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principle--the philosophy of immanence, or the idea that this world is all there is--and how he thereby anticipated secularization, the Enlightenment, the disintegration of ghetto life, and the rise of natural science and the liberal-democratic state. The Marrano of Reason: The Marrano of Reason finds the origins of the idea of immanence in the culture of Spinoza's Marrano ancestors, Jews in Spain and Portugal who had been forcibly converted to Christianity. Yovel uses their fascinating story to show how the crypto-Jewish life they maintained in the face of the Inquisition mixed Judaism and Christianity in ways that undermined both religions and led to rational skepticism and secularism. He identifies Marrano patterns that recur in Spinoza in a secularized context: a "this-worldly" disposition, a split religious identity, an opposition between inner and outer life, a quest for salvation outside official doctrines, and a gift for dual language and equivocation. This same background explains the drama of the young Spinoza's excommunication from the Jewish community in his native Amsterdam. Convention portrays the Amsterdam Jews as narrow-minded and fanatical, but in Yovel's vivid account they emerge as highly civilized former Marranos with cosmopolitan leanings, struggling to renew their Jewish identity and to build a "new Jerusalem" in the Netherlands.

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Basada en hechos históricos rigurosamente documentados, narra la saga de una familia de judíos conversos y sus peripecias en el Nuevo Mundo. Aguinis publicó cuentos, ensayos y novelas, entre los que se destaca "Un país de novela, viaje a la mentalidad de los argentinos".

Covering the story of prejudice against Jews from the time of Christ through the rise of Nazi Germany, The History of Anti-Semitism presents in elegant and thoughtful language a balanced, careful assessment of this egregious human failing that is nearly ubiquitous in the history of Europe.From Mohammed to the Marranos focuses on the Sephardim, the Jews of North Africa and Iberia. Poliakov relates the great achievements of Spanish Jewry under the Muslim Caliphs followed by their gradual and painful decline during and after the Christian reconquest. The author explains the emergence of the Marrano culture, Jews who converted to Christianity, and the dispersion of those Jews who refused to convert in the face of expulsion and death.

Here is a fascinating and unusual addition to the acclaimed Classics of Western Spirituality™series. Abraham Miguel Cardozo (1627-1706) was born to a Marrano family in Spain and raised as a Catholic. After fleeing Spain at age 22, he returned to Judaism and educated himself in rabbinics and Kabbalah. A physician by trade, Cardozo became a believer in the self-proclaimed Messiah Sabbatai Zevi. In later years he thought himself a truer Messiah, one who would redeem the Jewish people and the entire world. A subtle and lucid theologian, Cardozo combined rabbinic learning, his Catholic training and a budding awareness of Eastern religions into a remarkable theory of comparative religion that he set forth in his treatise, This Is My God and I Will Praise Him, which appears in its entirety here. Included as well are slightly abridged texts of his apology for Sabbatai Zevi's apostasy (Epistle to the Judges of Izmir), and his lengthy autobiographical letter written near the end of his life, and the magical and messianic portions of his treatise Israel, Holiness to the Lord. An introduction provides rich background information on Cardozo's life and travels, and the meaning and context of his writings. Never before translated into English, or any language, Cardozo will hold great appeal for persons interested in Judaism, mysticism and early modern history, as well as for spiritual seekers, particularly those looking for some unorthodox variant of their current tradition.

349 pp. La presente publicación de Rasf al-darab de Mahammad Ibn Zikri representa la primera aparición de la única obra de carácter apologético que emana de las filas de los "Marranos" judíos, conocidos como los muhagirin o "exiliados". The present publication of Mahammad Ibn Zikri's Rasf al-darab representes the first appearance of a unique apologetic work emanating from the ranks of the Jewish "Marranos" known as the muhagirin or "emigrés". Sumario: Acknowledgements.- Part one. The social and religious context.- Part two. Ibn Zikri and his Rasf.- Part three. The present edition.- Bibliography.- Index of persons and places.

With the opening of sea routes in the fifteenth century, groups of men and women left Portugal to establish themselves across the ports and cities of the Atlantic or Ocean Sea. They were refugees and migrants, traders and mariners, Jews, Catholics, and the Marranos of mixed Judaic-Catholic culture. They formed a diasporic community known by contemporaries as the Portuguese Nation. By the early seventeenth century, this nation without a state had created a remarkable trading network that spanned the Atlantic, reached into the Indian Ocean and Asia, and generated millions of pesos that were used to bankroll the Spanish empire. A Nation Upon The Ocean Sea traces the story of the Portuguese Nation from its emergence in the late fifteenth century to its fragmentation in the middle of the seventeenth and situates it in relation to the parallel expansion and crisis of Spanish imperial dominion in the Atlantic. Against the backdrop of this relationship, the book reconstitutes the rich inner life of a community based on movement, maritime trade, and cultural hybridity. We are introduced to mariners and traders in such disparate places as Lima, Seville and Amsterdam, their day-to-day interactions and understandings, their houses and domestic relations, their private reflections and public arguments.This finely-textured account reveals how the Portuguese Nation created a cohesive and meaningful community despite the mobility and dispersion of its members; how its forms of sociability fed into the development of robust transatlantic commercial networks; and how the day-to-day experience of trade was translated into the sphere of Spanish imperial politics as merchants of the Portuguese Nation took up the pen to advocate a program of commercial reform based on religious-ethnic toleration and the liberalization of trade.A microhistory, A Nation Upon The Ocean Sea contributes to our understanding of the broader histories of capitalism, empire, and diaspora in the early Atlantic.

This ambitious study presents Baruch Spinoza (1632-1677) as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principlethe philosophy of immanence, or the idea that this world is all there is--and how he thereby anticipated secularization, the Enlightenment, the disintegration of ghetto life, and the rise of natural science and the liberal-democratic state. The Adventures of Immanence: Here Yovel discloses the presence of Spinoza's philosophical revolution in the work of later thinkers who helped shape the modern mind. He claims it is no accident that some of the most unorthodox and innovative figures in the past two centuries--including Goethe, Kant, Hegel, Heine, Marx, Nietzsche, Freud, and Einstein--were profoundly influenced by Spinoza and shared his view that immanent reality is the only source of valid social and political norms and that recognizing this fact is necessary for human liberation. But what is immanent reality, and how is liberation to be construed? In a work that constitutes a retelling of much of Western intellectual history, Yovel analyzes the rival answers given to these questions and, in so doing, provides a fresh view of a wide range of individual thinkers.