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The Confessions of Wanda von Sacher-Masoch is the first English translation of this early 20th century feminist classic by an SM pioneer. It is the racy and riveting memoir by the woman who was married for ten years to Leopold von Sacher-Masoch, the author of Venus in Furs. The games Wanda played called into serious question who was the Master and who the Slave. Some amazing adventures and wild characters populate this love story, including the mysterious Ludwig II of Bavaria, creator of the amazing Neuschwanstein castle and other baroque wonders.

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In his stunning essay, Coldness and Cruelty, Gilles Deleuze provides a rigorous and informed philosophical examination of the work of the late 19th-century German novelist Leopold von Sacher-Masoch. Deleuze's essay, certainly the most profound study yet produced on the relations between sadism and masochism, seeks to develop and explain Masoch's "peculiar way of 'desexualizing' love while at the same time sexualizing the entire history of humanity." He shows that masochism is something far more subtle and complex than the enjoyment of pain, that masochism has nothing to do with sadism; their worlds do not communicate, just as the genius of those who created them - Masoch and Sade - lie stylistically, philosophically, and politically poles a part. Venus in Furs, the most famous of all of Masoch's novels was written in 1870 and belongs to an unfinished cycle of works that Masoch entitled The Heritage of Cain. The cycle was to treat a series of themes including love, war, and death. The present work is about love. Although the entire constellation of symbols that has come to characterize the masochistic syndrome can be found here - fetishes, whips, disguises, fur-clad women, contracts, humiliations, punishment, and always the volatile presence of a terrible coldness - these do not eclipse the singular power of Masoch's eroticism.

Expressionism in Philosophy is both a pivotal reading of Spinoza's work and also a crucial text within the development of Deleuze's own thought. It was the culmination of a series of monographic studies by Deleuze (on Hume, Bergson, Nietzsche, Proust, Kant, and Sacher-Masoch), and it prepared the transition from these abstract treatments of historical schemes of experience to the nomadology of Capitalism and Schizophrenia.In this extraordinary work, Deleuze reflects on one of the thinkers of the past who most influenced his own sweeping reconfiguration of the tasks of philosophy. For Deleuze, Spinoza, along with Nietzsche and Lucretius, conceived of philosophy as an enterprise of liberation and radical demystification.

Leopold von Sacher-Masoch (1836-1895), whose name has been immortalized in the term masochism, is known today predominantly for his novel 'Venus in Furs' and for his tales of dominant women and suffering men. This collection features some of his best-known Jewish tales which display the author's warm sense of humanity as well as his considerable sense of humor. Sacher-Masoch's unusual ability to capture the essence of a person or place with a telling detail brings the vanished world of Galician Jewry back to life in all its splendor and squalor, mixing the grays, browns, and blacks of European Realism with the bright, sparkling colors of legend, myth, fairy tale, and tradition.

"Leopold von Sacher-Masoch didn't invent the sexual practice that bears his name, but he did popularize it in this short novel. An example of the found-manuscript manner of storytelling, Venus in Furs is framed by an unnamed narrator telling his dreams to his friend Severin. In those dreams, the narrator discusses love with Venus while she wears furs. Severin suggests the narrator can break this obsession by reading a manuscript called Memoirs of a Suprasensual Man. That "

"Leopold von Sacher-Masoch didn't invent the sexual practice that bears his name, but he did popularize it in this short novel. An example of the found-manuscript manner of storytelling, Venus in Furs is framed by an unnamed narrator telling his dreams to his friend Severin. In those dreams, the narrator discusses love with Venus while she wears furs. Severin suggests the narrator can break this obsession by reading a manuscript called Memoirs of a Suprasensual Man. That "

Expressionism in Philosophy is both a pivotal reading of Spinoza's work and also a crucial text within the development of Deleuze's own thought. It was the culmination of a series of monographic studies by Deleuze (on Hume, Bergson, Nietzsche, Proust, Kant, and Sacher-Masoch), and it prepared the transition from these abstract treatments of historical schemes of experience to the nomadology of Capitalism and Schizophrenia.In this extraordinary work, Deleuze reflects on one of the thinkers of the past who most influenced his own sweeping reconfiguration of the tasks of philosophy. For Deleuze, Spinoza, along with Nietzsche and Lucretius, conceived of philosophy as an enterprise of liberation and radical demystification.

Leopold von Sacher-Masoch (1836-1895), whose name has been immortalized in the term masochism, is known today predominantly for his novel 'Venus in Furs' and for his tales of dominant women and suffering men. This collection features some of his best-known Jewish tales which display the author's warm sense of humanity as well as his considerable sense of humor. Sacher-Masoch's unusual ability to capture the essence of a person or place with a telling detail brings the vanished world of Galician Jewry back to life in all its splendor and squalor, mixing the grays, browns, and blacks of European Realism with the bright, sparkling colors of legend, myth, fairy tale, and tradition.

In his stunning essay, Coldness and Cruelty, Gilles Deleuze provides a rigorous and informed philosophical examination of the work of the late 19th-century German novelist Leopold von Sacher-Masoch. Deleuze's essay, certainly the most profound study yet produced on the relations between sadism and masochism, seeks to develop and explain Masoch's "peculiar way of 'desexualizing' love while at the same time sexualizing the entire history of humanity." He shows that masochism is something far more subtle and complex than the enjoyment of pain, that masochism has nothing to do with sadism; their worlds do not communicate, just as the genius of those who created them - Masoch and Sade - lie stylistically, philosophically, and politically poles a part. Venus in Furs, the most famous of all of Masoch's novels was written in 1870 and belongs to an unfinished cycle of works that Masoch entitled The Heritage of Cain. The cycle was to treat a series of themes including love, war, and death. The present work is about love. Although the entire constellation of symbols that has come to characterize the masochistic syndrome can be found here - fetishes, whips, disguises, fur-clad women, contracts, humiliations, punishment, and always the volatile presence of a terrible coldness - these do not eclipse the singular power of Masoch's eroticism.

In his stunning essay, Coldness and Cruelty, Gilles Deleuze provides a rigorous and informed philosophical examination of the work of the late 19th-century German novelist Leopold von Sacher-Masoch. Deleuze's essay, certainly the most profound study yet produced on the relations between sadism and masochism, seeks to develop and explain Masoch's "peculiar way of 'desexualizing' love while at the same time sexualizing the entire history of humanity." He shows that masochism is something far more subtle and complex than the enjoyment of pain, that masochism has nothing to do with sadism; their worlds do not communicate, just as the genius of those who created them - Masoch and Sade - lie stylistically, philosophically, and politically poles a part. Venus in Furs, the most famous of all of Masoch's novels was written in 1870 and belongs to an unfinished cycle of works that Masoch entitled The Heritage of Cain. The cycle was to treat a series of themes including love, war, and death. The present work is about love. Although the entire constellation of symbols that has come to characterize the masochistic syndrome can be found here - fetishes, whips, disguises, fur-clad women, contracts, humiliations, punishment, and always the volatile presence of a terrible coldness - these do not eclipse the singular power of Masoch's eroticism.

In his stunning essay, Coldness and Cruelty, Gilles Deleuze provides a rigorous and informed philosophical examination of the work of the late 19th-century German novelist Leopold von Sacher-Masoch. Deleuze's essay, certainly the most profound study yet produced on the relations between sadism and masochism, seeks to develop and explain Masoch's "peculiar way of 'desexualizing' love while at the same time sexualizing the entire history of humanity." He shows that masochism is something far more subtle and complex than the enjoyment of pain, that masochism has nothing to do with sadism; their worlds do not communicate, just as the genius of those who created them - Masoch and Sade - lie stylistically, philosophically, and politically poles a part. Venus in Furs, the most famous of all of Masoch's novels was written in 1870 and belongs to an unfinished cycle of works that Masoch entitled The Heritage of Cain. The cycle was to treat a series of themes including love, war, and death. The present work is about love. Although the entire constellation of symbols that has come to characterize the masochistic syndrome can be found here - fetishes, whips, disguises, fur-clad women, contracts, humiliations, punishment, and always the volatile presence of a terrible coldness - these do not eclipse the singular power of Masoch's eroticism.

"La pêcheuse d’âmes" de Leopold von Sacher-Masoch. écrivain et journaliste autrichien (1836-1895).

As a young writer Leopold von Sacher-Masoch planned an ambitious cycle of thirty-six novellas grouped around six themes: love, property, the state, war, work, and death. Only the first volume entitled 'Love' was completed as planned. Four novellas taken from two cycles of novellas are included in this volume.