131 products were found matching your search for methodism in 1 shops:

Unread book in perfect condition.

In this collected work on the history of Methodism in America, a strong group of scholars seeks to overturn the long-held but erroneous view that the Second Great Awakening was largely a Puritan/Calvinist phenomenon and to assert the importance of Methodist participation. They trace the rise of Methodism from a nascent evangelical movement into the largest religious body and most extensive national organization in this country other than the Federal government.

This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing modern world. Additionally, contrary to previous approaches to the place of the Methodists in Enlightenment culture, this book argues that a belief in the supernatural was far from eclipsed in the minds and hearts of people living in the eighteenth-century.

Includes essays about United Methodist congregations, patterns of giving, ministry in transition, clergy compensation, and the experience of various racial and ethnic groups, both in terms of how these groups were affected by Methodism and how Methodism was shaped by their experience. The collection offers a candid description of "golden era" Methodism, and challenges how the church recalls its history.

This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing modern world. Additionally, contrary to previous approaches to the place of the Methodists in Enlightenment culture, this book argues that a belief in the supernatural was far from eclipsed in the minds and hearts of people living in the eighteenth-century.

The emergence of Methodism was arguably the most significant transformation of Protestant Christianity since the Reformation. This book explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s. During that period Methodism refashioned the old denominational order in the British Isles, became the largest religious denomination in the United States, and gave rise to the most dynamic world missionary movement of the nineteenth century. By the end of the nineteenth century, Methodism had circled the globe and was poised to become one of the fastest-growing religious traditions in the modern world.David Hempton, a preeminent authority on the history of Methodism, digs beneath the hard surface of institutional expansion to get to the heart of the movement as a dynamic and living faith tradition. Methodism was a movement of discipline and sobriety, but also of ecstasy and enthusiasm. A noisy, restless, and emotional tradition, Methodism fundamentally reshaped British and American culture in the age of industrialization, democratization, and the rise of empire.

Excerpt from Methodism and Slavery, With Other Matters in Controversy Between the North and the South: Being a Review of the Manifesto of the Majority, in Reply to the Protest of the Minority, of the Late General Conference of the Methodist E. Church, in the Case of Bishop AndrewSpeaking of this rule, they style it, a small addition, which the circumstances of the States required, evidently alluding to the recent prospective prohibition of the slave trade in the Constitution of the United States.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

"Brilliantly provocative. . . . [A] masterful account."—Grant Wacker, Christian Century The emergence of Methodism was arguably the most significant transformation of Protestant Christianity since the Reformation. This book explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s. During that period Methodism refashioned the old denominational order in the British Isles, became the largest religious denomination in the United States, and gave rise to the most dynamic world missionary movement of the nineteenth century. By the end of the nineteenth century, Methodism had circled the globe and was poised to become one of the fastest-growing religious traditions in the modern world. David Hempton, a preeminent authority on the history of Methodism, digs beneath the hard surface of institutional expansion to get to the heart of the movement as a dynamic and living faith tradition. Methodism was a movement of discipline and sobriety, but also of ecstasy and enthusiasm. A noisy, restless, and emotional tradition, Methodism fundamentally reshaped British and American culture in the age of industrialization, democratization, and the rise of empire.

Broken bodies mend. Depressed minds heal. Storm-tossed cities rebuild. Troubled institutions recover. Churches experience renewal. So why not the Methodist Church? This book confronts the facts and invokes the Spirit. It will explore the multiple meaning of recovery and the denomination's prospect for recovering. It will take seriously the possibility that recovery of Methodism may not require--or include--the survival of The United Methodist Church as a denomination. That is part of the mystery of recovery. By confronting provocative questions relating to funding missions, declining membership, itinerancy, guaranteed appointments, ordination requirements and authorization, the author helps Methodism take those crucial first steps on the road to recovery.From the Circuit Rider review: "Dean of the Perkins School of Theology in Dallas, Lawrence offers a sobering diagnosis of the United Methodist Church’s current condition and prescribes a number of items essential to its recovery. The book is a thoughtful portrayal of Methodism’s plight in North America, with specific attention given to the United Methodist Church and the history of this particular limb of the Methodist body (viii)." (Click here to read the entire review.) 

In these days, when satire is a fashionable form of rhetoric, no book could make more fascinating reading than this. By comparison with the satire revealed in this book, the modern variety seems pale and mild. Methodism Mocked examines the hostile literary reaction expressed in satire to Methodism and the Methodist leaders, John Wesley and George Whitefield, in the eighteenth century. It considers the basis for satiric attacks on such Methodist practices as field preaching and hymn-singing and on the theological doctrines emphasized by the Methodists, particularly justification by faith and perfection. By considering the attacks on Methodism in terms of eighteenth-century religious thought and literary practice, Methodism Mocked makes comprehensible a reaction long considered as only spiteful and malicious.

Where Methodism comes from is a disputed question in historical scholarship. Making use of German scholarship, the author shows that what the Methodists did in England duplicates what the Moravians did in Germany. As a Methodist Wesley simply continued what he had been doing as a Moravian evangelist. This reading simplilies the origins of Methodism and makes it a great deal easier to account for Wesley as a coherent thinker and Methodism as a doctrine with some intellectual identity.

Respectable Methodism: Nathan Bangs and Respectability in Nineteenth-Century American Methodism 0.7

Unread book in perfect condition.

These 32 essays (over 500 print pages) accent United Methodism in the United States and the traditions contributory to it. They provide new perspectives and fresh readings on important Methodist topics, including how Methodism appealed to the common folk and how it configured itself as a folk movement. Similar findings derive from the number of essays that explore gender and family. Here also are new readings on spirituality, worship, the diaconate, stewardship, organization, ecumenism, reform, and ordination (male/female; black/white). Less conventional subjects include the relation of Methodism to the American party system and Methodist accumulation of wealth and the wealthy.

The first full-scale history of the New Room, Bristol - the oldest Methodist Chapel in the world. It was built by John Wesley in 1739 and is the cradle of Methodism.Three-quarters of this book is about events in the eighteenth century because many of the visitors who come to the New Room today do so entirely because of its connection to the Wesleys.However, the author hopes the reader will find the last six chapters, which cover the last two hundred years of the building's history, equally interesting. For those who work and volunteer here, the New Room remains a very special place. This book is dedicated to them. All proceeds from its sale will contribute to the running costs of the building and its continued work.

In this engaging and artful overview, Russell Richey, Kenneth Rowe, and Jean Miller Schmidt, some of Methodism’s most respected teachers, give readers a vivid picture of soulful terrain of the Methodist experience in America. The authors highlight key themes and events that continue to shape the Church. Knowing their history, Methodists are better positioned, prepared, and inspired for faithful witness and holy living.

Buy with confidence! Book is in new, never-used condition 0.76

Excerpt from History of Methodism in Tennessee, Vol. 1: From the Year 1783 to the Year 1804The author is indebted to several writers who have con tributed much to the history of early times in Tennessee.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In 1926, while a reporter for the New York Herald Tribune, Herbert Asbury, great-great-nephew of Francis Asbury, the first American Bishop of the Methodist Church, submitted a chapter of his profane work-in-progress, an almost spiteful memoir of his boyhood in the Ozark town of Farmington, Missouri, to H.L Mencken's American Mercury magazine. Mencken published "Hatrack," the story of the town's prostitute, in the April issue. The Mercury was then banned in Boston at the incitement of J. Frank Chase, the head of the New England Watch and Ward Society, who called the story "bad, vile, raw stuff." Mencken was arrested selling the magazine to Chase on Boston Common in a stunt designed to provoke the free-speech trials that followed. In its restrained, but unrelenting attack on religious bigotry, irrationality, and hypocrisy, the book that was published soon thereafter retains its transgressive power today. Its taunting title, playing on Booker T. Washington's early-century bestseller Up from Slavery, gives an idea of what Asbury thought he had escaped. In his mocking humor and plain-spun language, used to evoke a bygone South suffocating in its fear of pleasure and damnation, Asbury reveals his debt to another son of Missouri, Mark Twain.

A weekly 'class meeting' among Methodists in early 19th-century New York formed the basis for growth and unity in the small Christian sect. Author Rev. Dr. Philip F. Hardt describes these meetings as a means to close personal relationships among class members. They also provided a place in which lay leadership could emerge and monitor behavior among members. Hardt connects the decline in Methodist membership over the years with the dissolution of the weekly meeting. This book advocates a return to the meetings as a means to increase church membership. It is Rev. Hardt's belief that a weekly meeting can revitalize the church's efforts to initiate people into the faith and assimilate them into the body of Christ.