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Bridging history and anthropology, this richly documented account of the Lunda-Ndembu people of northwestern Zambia has at its center the paradox of continuity and change. To legitimate and justify innovations to their cultural identity and practice, the Lunda-Ndembu propose that such innovations have conceptual similarities to long-standing traditions.     While framing the discussion around classic anthropological oppositions—the individual versus the group, old versus young, females versus males, rich versus poor, us versus them, people versus the natural environment, the physical world vs. the metaphysical world—James A. Pritchett also offers a work of historical imagination. It is at the shifting boundaries of these relationships, he argues, that change is actually confronted on a daily basis, spoken about, and negotiated into conformity with widespread and enduring traditions.     Juxtaposing Victor Turner's ethnographic data on the Ndembu from the 1950s with his own fieldwork in the 1980s and 1990s, Pritchett demonstrates that, by restudying areas already well known, it is possible to generate richly nuanced answers about social change that more accurately reflect local sensibilities.

Drawing on two and a half years of field work, Victor Turner offers two thorough ethnographic studies of Ndembu revelatory ritual and divinatory techniques, with running commentaries on symbolism by a variety of Ndembu informants. Although previously published, these essays have not been readily available since their appearance more than a dozen years ago. Striking a personal note in a new introductory chapter, Professor Turner acknowledges his indebtedness to Ndembu ritualists for alerting him to the theoretical relevance of symbolic action in understanding human societies. He believes that ritual symbols, like botanists' stains, enable us to detect and trace the movement of social processes and relationships that often lie below the level of direct observation.

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A pioneering work of high quality, this collection of anthropological studies provides one of the most detailed records available for an African society―or indeed for any group―of the semantics of ritual symbolism. It combines unusually detailed ethnographic description, based upon field work among the Ndembu of Zambia, with remarkable theoretical sophistication. Professor Turner describes the ritual phenomena in terms both of practice and of their sociological and psychological implications within a preliterate society.Case histories illustrate the function of ritual in creating community harmony. Data on circumcision rites and medical practices and an essay on color classification have wide implications for comparative analysis. Excellent photographs and useful diagrams complement the text.

In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure. The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice. As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports." The American Anthropologist called Turner's book "ingenious and erudite, rich in highly stimulating ideas."

Describes the daily life of the Ndembu people of Southern Africa and depicts the Ndembu's rites of passage

In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure. The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice. As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports."

A partir de un conjunto de informes etnograficos sobre el ritual de los ndembu, grupo del noroeste de Zambia, Turner logra en este libro una perfecta sintesis entre la reflexion teorica sobre el simbolismo y la brujeria y la pura descripcion de los aspectos del ritual. Su estudio posee dos virtudes raramente conjugadas: en el plano teorico es riguroso y sugestivo, y en el plano descriptivo resulta minucioso y original.

Experiencing Ritual is Edith Turner's account of how she sighted a spirit form while participating in the Ihamba ritual of the Ndembu. Through her analysis, she presents a view not common in anthropological writings—the view of millions of Africans—that ritual is the harnessing of spiritual power.