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An intoxicating stew of compelling characters and sudden crises during the discovery of the ancient ruins of Nineveh by the foremost archeologist of his time.

An intoxicating stew of compelling characters and sudden crises during the discovery of the ancient ruins of Nineveh by the foremost archeologist of his time.

The XLIXe Rencontre Assyriologique Internationale convened in London to celebrate the British Museum's quarter millennium. Nineveh, the last great imperial capital of the Assyrian Empire, was a topic well suited to the occasion. On the museum's behalf excavations were conducted at the site intermittently for more than 80 years, from 1847 to 1932. The attractive bas-reliefs that adorned the palaces of Sennacherib and Ashurbanipal have become some of the museum's most familiar exhibits. The vast numbers of clay tablets sent back from Nineveh by Austen Henry Layard and his successors are less eye-catching but remain the cornerstone of almost all Assyriological research. But there is more to Nineveh than an imperial city of the seventh century B.C. Mallowan's famous deep sounding of 1931-32 took the history of the settlement back another five thousand years. More recent research has collected evidence for the city's history in the post-Assyrian periods. Looking beyond the local horizons, the renown of Nineveh as an important city survived the end of ancient Mesopotamian civilisation in the literary and historical traditions of the Greeks and the Bible. The proceedings of RAI 49 comprise a wide range of papers on Nineveh and form an invaluable and well-informed academic resource for future research on the city itself and the civilisation that built it.

In the middle of the nineteenth century, British archeologist Austen Henry Layard uncovered parts of several ancient Assyrian cities buried beneath the earth, including the capital of the Neo-Assyrian Empire, Nineveh. Nineveh was one of the greatest cities of its time and was an important religious center around 3000 BC. Commerce and religion thrived in the city, which was decorated with ornate stone carvings and reliefs and boasted well-defended walls and an aqueduct. However, the city was sacked in 612 BC, and its citizens were either deported or murdered. From that time forward, the city remained unoccupied, until Layard's excavation in the mid-1800s brought its treasures back into the world.Layard, in this stunningly honest account, describes his journeys around Asia Minor, traveling by caravans to remote places with unfamiliar cultures, religious practices, and customs. He recounts discovering the vast city in the land of Nimrod, and excavating Bas-reliefs, winged lions, tombs, and large stone wall carvings, all of which were a part of the British Museum's excavation and subsequent transfer to London. Inserted throughout descriptions of Layard's encounters with tribes and fascinating historical discoveries is a look at the introduction of Christianity to the region and the culture of the people who once roamed the brick-laid streets of one of the most famous cities in religious and secular history. This new edition of Layard's classic narrative is sure to make a stunning gift for any history or archeology buff.

In the middle of the nineteenth century, British archeologist Austen Henry Layard uncovered parts of several ancient Assyrian cities buried beneath the earth, including the capital of the Neo-Assyrian Empire, Nineveh. Nineveh was one of the greatest cities of its time and was an important religious center around 3000 BC. Commerce and religion thrived in the city, which was decorated with ornate stone carvings and reliefs and boasted well-defended walls and an aqueduct. However, the city was sacked in 612 BC, and its citizens were either deported or murdered. From that time forward, the city remained unoccupied, until Layard's excavation in the mid-1800s brought its treasures back into the world.Layard, in this stunningly honest account, describes his journeys around Asia Minor, traveling by caravans to remote places with unfamiliar cultures, religious practices, and customs. He recounts discovering the vast city in the land of Nimrod, and excavating Bas-reliefs, winged lions, tombs, and large stone wall carvings, all of which were a part of the British Museum's excavation and subsequent transfer to London. Inserted throughout descriptions of Layard's encounters with tribes and fascinating historical discoveries is a look at the introduction of Christianity to the region and the culture of the people who once roamed the brick-laid streets of one of the most famous cities in religious and secular history. This new edition of Layard's classic narrative is sure to make a stunning gift for any history or archeology buff.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

4to (26.5 cm), 232 pp, Publisher's cloth and dust jacket. "The story of Sir Austen Henry Layard's rediscovery of ancient Assyria and its fabled capital, Nineveh, is one of the great tales of the nineteenth century, uniting archaeological imperialism, genius, and romance. No less remarkable is the story of the collection, dispersal, and then frantic re-acquisition in the twentieth century of the world's greatest Assyrian collection ever to be in private hands. In this fascinating history of the reception of ancient Assyrian art in England and subsequently in America, John Malcolm Russell recounts the story of the huge collection of artifacts that Layard brought back to England. Much went to the British Museum, but much also to the fascinating Lady Charlotte Guest and then, via a Manhattan dealer and numerous competitive curators and millionaires, to the Metropolitan Museum. The last of Layard's Assyrian sculptures, discovered by the author in a private British school, was sold for $12 million at auction in 1994 - a figure that tripled the highest price ever paid for a work of antiquity. This book is based almost entirely on unpublished archives, including the 10,000-page diary of Lady Charlotte Guest, the brilliant and resourceful cousin of Layard's and the richest woman in England. At her country house, Canford Manor, Guest commissioned from Barry, architect of the Houses of Parliament, the Nineveh Porch to display the remarkable sculptures. This established a whole new decorative and architectural fashion for Assyrian Revival. Russell explores the events that led to the creation of the Porch, casting vivid new light on the archaeological, cultural, and architectural politics of the day." (from the publisher's description)

Nineveh: A Conflict Over Water 0.89

The XLIXe Rencontre Assyriologique Internationale convened in London to celebrate the British Museum's quarter millennium. Nineveh, the last great imperial capital of the Assyrian Empire, was a topic well suited to the occasion. On the museum's behalf excavations were conducted at the site intermittently for more than 80 years, from 1847 to 1932. The attractive bas-reliefs that adorned the palaces of Sennacherib and Ashurbanipal have become some of the museum's most familiar exhibits. The vast numbers of clay tablets sent back from Nineveh by Austen Henry Layard and his successors are less eye-catching but remain the cornerstone of almost all Assyriological research. But there is more to Nineveh than an imperial city of the seventh century B.C. Mallowan's famous deep sounding of 1931-32 took the history of the settlement back another five thousand years. More recent research has collected evidence for the city's history in the post-Assyrian periods. Looking beyond the local horizons, the renown of Nineveh as an important city survived the end of ancient Mesopotamian civilisation in the literary and historical traditions of the Greeks and the Bible. The proceedings of RAI 49 comprise a wide range of papers on Nineveh and form an invaluable and well-informed academic resource for future research on the city itself and the civilisation that built it.

This item is printed on demand - it takes 3-4 days longer - Neuware -'Well, as for Nineveh, skipper, it was wiped out long ago. There's not a trace of it left, and one can't even guess where it was' (Lucian, 2nd century AD).Nineveh, the once-flourishing capital of the Assyrian Empire, has fascinated writers, travellers and historians alike since its complete annihilation by allied forces in 612 BC. It was said to have been a great and populous city with 90-km walls, stunning palaces and colossal statues of pure gold. Since 1842 archaeologists have been investigating the ruins of Nineveh, which are located on the eastern banks of the river Tigris, near the modern Iraqi city of Mosul. The hundreds of thousands of objects that have been collected tell an intriguing story of life and death in a remarkable Mesopotamian city. The edited volume Nineveh, the Great City contains more than 65 articles by international specialists, providing the reader with a detailed and thorough study of the site of Nineveh. It describes the history of the city, the excavations and the dispersed material culture that can today be appreciated in more than 100 museums and institutes around the world. Special attention is paid to the endangered heritage of Nineveh, which recently faced destruction for the second time in its history. This lavishly illustrated volume is intended to appeal to readers interested in culture and heritage, as well as to students and professional academics. Contents 67 chapters are organized in 6 parts:Part I: Nineveh, Famous but LostPart II: Investigating Nineveh:a Great AdventurePart III: From Prehistory to the Arrival of the Neo-Assyrian KingsPart IV: Neo-Assyrian Nineveh: the Largest City in the WorldPart V: Nineveh after the Destruction in 612 BCPart VI: The Material Culture of Nineveh 358 pp. Englisch

. leather bound Time Life ed, 1983 clean bright copy

The jacket is shelf rubbed with light creasing along the edges. The boards have little edge wear. The binding is secure. Light browning along the edges of the pages. There are no ink inscriptions or annotations. presents well in cellophane. Extra postage required unless posted within South Africa. r*11/12/2024 JHK. Our orders are shipped using tracked courier delivery services.

The U.S. government balances on the brink of collapse as it struggles both with internal chaos and change and the threatening forces of Communist aggression

Rear cover notes: "Nineveh. The very name conjures up images of shining temples, elaborate human sacrifices, golden idols, and ivory thrones. The walls of Nineveh were 200 feet high and wide enough to allow chariots to drive three abreast. For six centuries it was the most notorious and powerful city in the world. Yet after its demise in 600 B.C. it disappeared from sight, and its exact location remained a mystery for twenty-five centuries - until Austen Henry Layard, the colorful pioneering archaeologist, rediscovered it in the 1840s. The Luck of Nineveh unravels the story of that discovery in spellbinding detail: how Layard, an eccentric Englishman fascinated by the Near East, set out single-handedly to uncover the fabled Biblical civilization of the Tigris-Euphrates Valley. It tells how Layard selected a mound - in a site that had been unsuccessfully probed for a decade - put his shovel to the earth, and in twenty minutes hit a wall. Within twenty-four hours he had discovered not one but two palaces. The news of Nineveh's discovery electrified Europe, and overnight Layard became a celebrity. Inspired or just lucky, he went on to discover dazzling riches and art treasures, as well as Asshurbanipal's incredible library - a collection of nearly 40,000 cuneiform tablets invaluable to scholars for centuries to come."

The book unravels the story of the discovery of Nineveh, the fabulous city whose location was shrouded in mystery for centuries.

Born in Qatar in the early seventh century AD, Isaac of Niniveh (also known as Isaac the Syrian) was the author of a number of very fine writings on the spiritual life which have proved very influential, especially in monastic circles, over the centuries. The first part of his writings was translated into Greek in the ninth century at the monastery of St Saba in Palestine, and thence it found its way into many other languages (including in the twentieth century, Japanese). In 1983 a complete manuscript of the second part, hitherto only partially known, was discovered in the Bodleian Library, Oxford, and chapters IV-XLI of these new texts are edited and translated here for the first time. The remaining chapters I-III, which include four sets of Kephalaia on spiritual knowledge, will be published subsequently in CSCO by P. Bettiolo.

Isaac of Nineveh's Ascetical Eschatology demonstrates that Isaac's eschatology is an original synthesis based on ideas garnered from a distinctively Syriac cultural milieu. Jason Scully investigates six sources relevant to the study of Isaac's Syriac source material and cultural heritage. These include ideas adapted from Syriac authors like Ephrem, John the Solitary, and Narsai, but also adapted from the Syriac versions of texts originally written in Greek, like Evagrius's Gnostic Chapters, Pseudo-Dionysius's Mystical Theology, and the Pseudo-Macarian homilies. Isaac's eschatological synthesis of this material is a sophisticated discourse on the psychological transformation that occurs when the mind has an experience of God. It begins with the premise that asceticism was part of God's original plan for creation. Isaac says that God created human beings with infantile knowledge and that God intended from the beginning for Adam and Eve to leave the Garden of Eden. Once outside the garden, human beings would have to pursue mature knowledge through bodily asceticism. Although perfect knowledge is promised in the future world, Isaac also believes that human beings can experience a proleptic taste of this future perfection. Isaac employs the concepts of wonder and astonishment in order to explain how an ecstatic experience of the future world is possible within the material structures of this world. According to Isaac, astonishment describes the moment when a person arrives at the threshold of eschatological perfection but is still unable to comprehend the heavenly mysteries, while wonder describes spiritual comprehension of heavenly knowledge through the intervention of divine grace.

The story of Jonah retold in a simple, traditional language that can be easily understood by young readers and the ESV version included will encourage older readers to read the Bible for themselves. Follow Jonah as he takes the trip of a lifetime. The beautiful illustrations will take young readers back to Biblical times to experience Jonah's journey to Nineveh and parents will love the clear moral lessons of obedience and God's forgiveness.

When the throne room of the ancient Assyrian "Palace without Rival" was rediscovered in 1847, its sculptures remained amazingly intact. But air pollution, animal damage, vandalism, neglect, and now looting for the international art market have brought ruin to the palace. Its splendor now survives only in this book, which presents for the first time the only extensive photographic records of Sennacherib`s palace. .

Published in 1923, this is a collection of treatises on mysticism by Isaac of Nineveh. Translated from Bedjan's syriac text with an introduction and registers.