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Western philosophy has long held scientific rationalism in a place of honour. Reason, that particularly exalted human quality, has become steadily distanced from the metaphysical aspects of existence, such as spirit, faith, and intuition. In Tsawalk, hereditary chief Umeek introduces us to an alternative indigenous worldview--an ontology drawn from the Nuu-chah-nulth origin stories.A valuable contribution to Native studies, anthropology, philosophy, and the study of science, Tsawalk offers a revitalizing and thoughtful complement to Western scientific worldviews.

Much has been written about the lives of First Nations individuals and about aboriginal cultures in British Columbia. Seldom, however, are the writings first-hand, from the people themselves. This book is a notable exception. It chronicles a lifetime of experiences, observations, and achievements of Tyee Ha'wiih Earl Maquinna George, First Hereditary Chief of Ahousaht and offers a portrait of the issues and challenges facing aboriginal people in Canada. It explains, from a First Nations perspective, their deep attachment to their lands and resources and their long-standing quest for social and environmental justice. It reflects a time and a way of life, as well as a personal story, told with humour, wisdom, and truth.

Native elders remember well the last of the old days. They are living links to the past and their stories have the vitality and immediacy--as well as the authenticity--of those who have lived in the traditional way and experienced the transition to the new. In the short space of two generations, elders have gone from traveling the coast in canoes to flying in float planes.Four representative groups of the Northwest Coast are the focus of this book: the Makah, Nuu-chah-nulth (Nootka), Southern Kwakiutl, and Nuxalk (Bella Coola). These people speak closely related languages and have strong cultural ties. In these pages they speak both of tradition and of an embattled present together with dreams of the future.In many ways this book is a native chronicle about being native. First-person accounts drawn from archival tapes and manuscripts plus scores of direct interviews enliven every facet of life described here: ceremonials and gathering; artwork and potlatch; trade and conflict; the environment, prehistory, and archaeological discoveries; the arrival of Whites and the fur trade, followed by settlement, and the consequence of change, including loss of lands. Woven throughout are reminiscences of the past, assessments of the present, and hopes and fears of the future.Stunning photographs, including rare historic photographs and contemporary pictures specifically taken for this book, and drawings present telling images of native people and show their links with the land and their adherence to tradition in the midst of change.

Out of the Mist celebrates the art, culture and history of the Nuu-chah-nulth (formerly called Nootka) nations. It features the material culture—including many major art pieces—of the richly complex societies along the west coast of Vancouver Island and the Olympic Peninsula. With the help of many Nuu-chah-nulth voices, Martha Black places the objects in context with the cultures and histories of the people who created them. HuupuKwanum and Tupaat are Nuu-chah-nulth words that designate everything a chief owns, including hereditary names and songs, objects, dances, rights and privileges, lands, and resources. These concepts introduce non-aboriginal people to the profound philosophical, spiritual and personal connections that these objects have always had within Nuu-chah-nulth communities. Winner of the British Columbia Millennium 2000 Book Award.

Following the removal of the gray whale from the Endangered Species list in 1994, the Makah tribe of northwest Washington State announced that they would revive their whale hunts; their relatives, the Nuu-chah-nulth Nation of British Columbia, shortly followed suit. Neither tribe had exercised their right to whale - in the case of the Makah, a right affirmed in their 1855 treaty with the federal government - since the gray whale had been hunted nearly to extinction by commercial whalers in the 1920s. The Makah whale hunt of 1999 was an event of international significance, connected to the worldwide struggle for aboriginal sovereignty and to the broader discourses of environmental sustainability, treaty rights, human rights, and animal rights. It was met with enthusiastic support and vehement opposition.As a member of the Nuu-chah-nulth Nation, Charlotte Cote offers a valuable perspective on the issues surrounding indigenous whaling, past and present. Whaling served important social, economic, and ritual functions that have been at the core of Makah and Nuu-chahnulth societies throughout their histories. Even as Native societies faced disease epidemics and federal policies that undermined their cultures, they remained connected to their traditions. The revival of whaling has implications for the physical, mental, and spiritual health of these Native communities today, Cote asserts. Whaling, she says, “defines who we are as a people.”Her analysis includes major Native studies and contemporary Native rights issues, and addresses environmentalism, animal rights activism, anti-treaty conservatism, and the public’s expectations about what it means to be “Indian.” These thoughtful critiques are intertwined with the author’s personal reflections, family stories, and information from indigenous, anthropological, and historical sources to provide a bridge between cultures.

Native elders remember well the last of the old days. They are living links to the past and their stories have the vitality and immediacy--as well as the authenticity--of those who have lived in the traditional way and experienced the transition to the new. In the short space of two generations, elders have gone from traveling the coast in canoes to flying in float planes.Four representative groups of the Northwest Coast are the focus of this book: the Makah, Nuu-chah-nulth (Nootka), Southern Kwakiutl, and Nuxalk (Bella Coola). These people speak closely related languages and have strong cultural ties. In these pages they speak both of tradition and of an embattled present together with dreams of the future.In many ways this book is a native chronicle about being native. First-person accounts drawn from archival tapes and manuscripts plus scores of direct interviews enliven every facet of life described here: ceremonials and gathering; artwork and potlatch; trade and conflict; the environment, prehistory, and archaeological discoveries; the arrival of Whites and the fur trade, followed by settlement, and the consequence of change, including loss of lands. Woven throughout are reminiscences of the past, assessments of the present, and hopes and fears of the future.Stunning photographs, including rare historic photographs and contemporary pictures specifically taken for this book, and drawings present telling images of native people and show their links with the land and their adherence to tradition in the midst of change.

Native elders remember well the last of the old days. They are living links to the past and their stories have the vitality and immediacy--as well as the authenticity--of those who have lived in the traditional way and experienced the transition to the new. In the short space of two generations, elders have gone from traveling the coast in canoes to flying in float planes.Four representative groups of the Northwest Coast are the focus of this book: the Makah, Nuu-chah-nulth (Nootka), Southern Kwakiutl, and Nuxalk (Bella Coola). These people speak closely related languages and have strong cultural ties. In these pages they speak both of tradition and of an embattled present together with dreams of the future.In many ways this book is a native chronicle about being native. First-person accounts drawn from archival tapes and manuscripts plus scores of direct interviews enliven every facet of life described here: ceremonials and gathering; artwork and potlatch; trade and conflict; the environment, prehistory, and archaeological discoveries; the arrival of Whites and the fur trade, followed by settlement, and the consequence of change, including loss of lands. Woven throughout are reminiscences of the past, assessments of the present, and hopes and fears of the future.Stunning photographs, including rare historic photographs and contemporary pictures specifically taken for this book, and drawings present telling images of native people and show their links with the land and their adherence to tradition in the midst of change.

This volume, long out of print, is now reissued in a new edition with the approval and support of the hereditary chiefs and elders of the Mowachaht, one of the Nuu-chah-nulth tribes. Included are Mozino’s catalog of flora and fauna, his dictionary of the Nootka language, and reproductions of the drawings made by Atanasio Echeverria, the artists who accompanied the expedition.

In 1905 George Hunt, at the insistence of anthropologist Franz Boas, acquired a remarkable collection of materials from the Mowachaht band of the Nuu-chah-nulth (Nootka) for the American Museum of Natural History. An assemblage of 92 carved wooden figures and whales, 16 human skulls, and the small building that sheltered them, the shrine had for centuries stood in Yuquot, or Friendly Cove, on the remote west coast of Vancouver Island, visited only by chiefs and their wives. Since its removal to New York, it has been represented in anthropological and historical writings, film, television, and newspapers.In this fascinating study, Aldona Jonaitis investigates and reconstructs the history of the shrine both before and after it was acquired for the museum. Clues to the shrine’s complex history―traced to the mid-17th century―and meaning are provided by historical and anthropological writings, photographs, stories, the Hunt-Boas correspondence, and the artifacts themselves. Jonaitis addresses important contemporary issues, including the Mowachaht band’s desire to have the shrine repatriated for display in Yuquot.

The Whaling People live along the west coast of Vancouver Island and Cape Flattery in Washington. They comprise more than 20 First Nations, including the Nuu-chah-nulth (formerly called Nootka), Ditidaht, Pacheedaht and Makah. These socially related people enjoyed a highly organized, tradition-based culture for centuries before Europeans arrived. As whaling societies, they had a unique relationship with the sea. In The Whaling People, Eugene Arima and Alan Hoover give an intimate account of the traditional ways in which these coastal people looked at and understood the world they lived in. They present the activities, technologies and rituals that the Whaling People used to make a living in their complex coastal environments, and their beliefs about the natural and supernatural forces that affected their lives. The book features 12 narratives collected from First Nations elders, each illustrated with original drawings by the celebrated Hesquiaht artist Tim Paul. This informative and entertaining book celebrates the still-thriving cultures of the Whaling People, who survived the devastating effects of colonial power and influences. It includes a history of treaty making in BC, leading up to the just-ratified Maa-nulth Treaty signed by five First Nations of the Whaling People.

In 1905 George Hunt, at the insistence of anthropologist Franz Boas, acquired a remarkable collection of materials from the Mowachaht band of the Nuu-chah-nulth (Nootka) for the American Museum of Natural History. An assemblage of 92 carved wooden figures and whales, 16 human skulls, and the small building that sheltered them, the shrine had for centuries stood in Yuquot, or Friendly Cove, on the remote west coast of Vancouver Island, visited only by chiefs and their wives. Since its removal to New York, it has been represented in anthropological and historical writings, film, television, and newspapers.In this fascinating study, Aldona Jonaitis investigates and reconstructs the history of the shrine both before and after it was acquired for the museum. Clues to the shrine’s complex history―traced to the mid-17th century―and meaning are provided by historical and anthropological writings, photographs, stories, the Hunt-Boas correspondence, and the artifacts themselves. Jonaitis addresses important contemporary issues, including the Mowachaht band’s desire to have the shrine repatriated for display in Yuquot.

In the late 1700s, when Euro-Americans began to visit the Northwest Coast, they reported the presence of vigorous, diverse cultures―among them the Tlingit, Haida, Kwakwaka’wakw (Kwakiutl), Nuu-chah-nulth (Nootka), Coast Salish, and Chinookans―with a population conservatively estimated at over 180,000. A century later only about 35,000 were left. The change was brought about by the introduction of diseases that had originated in the Eastern Hemisphere, such as smallpox, malaria, measles, and influenza.The Coming of the Spirit of Pestilence examines the introduction of infectious diseases among the Indians of the Northwest Coast culture area (present-day Oregon and Washington west of the Cascade Mountains, British Columbia west of the Coast Range, and southeast Alaska) in the first century of contact and the effects of these new diseases on Native American population size, structure, interactions, and viability. The emphasis is on epidemic diseases and specific epidemic episodes.In most parts of the Americas, disease transfer and depopulation occurred early and are poorly documented. Because of the lateness of Euro-American contact in the Pacific Northwest, however, records are relatively complete, and it is possible to reconstruct in some detail the processes of disease transfer and the progress of specific epidemics, compute their demographic impact, and discern connections between these processes and culture change.Boyd provides a thorough compilation, analysis, and comparison of information gleaned from many published and archival sources, both Euro-American (trading-company, mission, and doctors’ records; ships’ logs; diaries; and Hudson’s Bay Company and government censuses) and Native American (oral traditions and informant testimony). The many quotations from contemporary sources underscore the magnitude of the human suffering. The Coming of the Spirit of Pestilence is a definitive study of introduced diseases in the Pacific Northwest.

In the late 1700s, when Euro-Americans began to visit the Northwest Coast, they reported the presence of vigorous, diverse cultures―among them the Tlingit, Haida, Kwakwaka’wakw (Kwakiutl), Nuu-chah-nulth (Nootka), Coast Salish, and Chinookans―with a population conservatively estimated at over 180,000. A century later only about 35,000 were left. The change was brought about by the introduction of diseases that had originated in the Eastern Hemisphere, such as smallpox, malaria, measles, and influenza.The Coming of the Spirit of Pestilence examines the introduction of infectious diseases among the Indians of the Northwest Coast culture area (present-day Oregon and Washington west of the Cascade Mountains, British Columbia west of the Coast Range, and southeast Alaska) in the first century of contact and the effects of these new diseases on Native American population size, structure, interactions, and viability. The emphasis is on epidemic diseases and specific epidemic episodes.In most parts of the Americas, disease transfer and depopulation occurred early and are poorly documented. Because of the lateness of Euro-American contact in the Pacific Northwest, however, records are relatively complete, and it is possible to reconstruct in some detail the processes of disease transfer and the progress of specific epidemics, compute their demographic impact, and discern connections between these processes and culture change.Boyd provides a thorough compilation, analysis, and comparison of information gleaned from many published and archival sources, both Euro-American (trading-company, mission, and doctors’ records; ships’ logs; diaries; and Hudson’s Bay Company and government censuses) and Native American (oral traditions and informant testimony). The many quotations from contemporary sources underscore the magnitude of the human suffering. The Coming of the Spirit of Pestilence is a definitive study of introduced diseases in the Pacific Northwest.

Tsawalk, or “one,” expresses the Nuu-chah-nulth view that all living things - human, plant, and animal - form part of an integrated whole brought into harmony through constant negotiation and mutual respect. In this book, Umeek argues that contemporary environmental and political crises and the ongoing plight of indigenous peoples reflect a world out of balance, a world in which Western approaches to sustainable living are not working. Nuu-chah-nulth principles of recognition, consent, and continuity, by contrast, hold the promise of bringing greater harmony, where all life forms are treated with respect and accorded formal constitutional recognition.

The Nootka people, now referred to as Nuu-chah-nulth, live along the coast of British Columbia, Canada, on and around Vancouver Island. Their music shows a clear history of polyphonic tradition, which the liner notes claim to be the earliest instance in the region. Song leaders begin some vocal songs unaccompanied, but then are joined by followers and drum beats. On many tracks, the musicians offer introductions; the inclusion of the spoken word is significant because it gives both a more comple