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Much acclaimed and highly controversial, Michael Fried's art criticism defines the contours of late modernism in the visual arts. This volume contains twenty-seven pieces, including the influential introduction to the catalog for Three American Painters, the text of his book Morris Louis, and the renowned "Art and Objecthood." Originally published between 1962 and 1977, they continue to generate debate today. These are uncompromising, exciting, and impassioned writings, aware of their transformative power during a time of intense controversy about the nature of modernism and the aims and essence of advanced painting and sculpture. Ranging from brief reviews to extended essays, and including major critiques of Jackson Pollock, Morris Louis, Kenneth Noland, Jules Olitski, Frank Stella, and Anthony Caro, these writings establish a set of basic terms for understanding key issues in high modernism: the viability of Clement Greenberg’s account of the infralogic of modernism, the status of figuration after Pollock, the centrality of the problem of shape, the nature of pictorial and sculptural abstraction, and the relationship between work and beholder. In a number of essays Fried contrasts the modernist enterprise with minimalist or literalist art, and, taking a position that remains provocative to this day, he argues that minimalism is essentially a genre of theater, hence artistically self-defeating.For this volume Fried has also provided an extensive introductory essay in which he discusses how he became an art critic, clarifies his intentions in his art criticism, and draws crucial distinctions between his art criticism and the art history he went on to write. The result is a book that is simply indispensable for anyone concerned with modernist painting and sculpture and the task of art criticism in our time.

The rise of the exhibition as critical form and artistic medium, from Robert Smithson's antimodernist non-sites in 1968 to today's institutional gravitation toward the participatory.In 1968, Robert Smithson reacted to Michael Fried's influential essay “Art and Objecthood” with a series of works called non-sites. While Fried described the spectator's connection with a work of art as a momentary visual engagement, Smithson's non-sites asked spectators to do something more: to take time looking, walking, seeing, reading, and thinking about the combination of objects, images, and texts installed in a gallery. In Beyond Objecthood, James Voorhies traces a genealogy of spectatorship through the rise of the exhibition as a critical form―and artistic medium. Artists like Smithson, Group Material, and Michael Asher sought to reconfigure and expand the exhibition and the museum into something more active, open, and democratic, by inviting spectators into new and unexpected encounters with works of art and institutions. This practice was sharply critical of the ingrained characteristics long associated with art institutions and conventional exhibition-making; and yet, Voorhies finds, over time the critique has been diluted by efforts of the very institutions that now gravitate to the “participatory.”Beyond Objecthood focuses on innovative figures, artworks, and institutions that pioneered the exhibition as a critical form, tracing its evolution through the activities of curator Harald Szeemann, relational art, and New Institutionalism. Voorhies examines recent artistic and curatorial work by Liam Gillick, Thomas Hirschhorn, Carsten Höller, Maria Lind, Apolonija Šušteršic, and others, at such institutions as Documenta, e-flux, Manifesta, and Office for Contemporary Art Norway, and he considers the continued potential of the exhibition as a critical form in a time when the differences between art and entertainment increasingly blur.

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Giorgio Morandi’s visual lexicon consisted of the most minimal of props--bottles, vases, pitchers, boxes--but from these humble forms he extrapolated a marvelous and decidedly modern metaphysics of objecthood and space. Morandi reinvented the still life for modern times, without ever having directly incorporated modern content into his pictures: “only we can know that a cup is a cup, that a tree is a tree,” he observed, concisely expressing the continued relevance of the still life in the twentieth century. Nothing could be clearer than a Morandi still life, with its mute tones of beige, grays and off-whites, and its glyphic quality of cluster surrounded by spaciousness, and yet few artists have achieved such a singular atmosphere of absolute enigma. In this respect, Morandi is of the school of Vermeer and Chardin, practicing a devotional art of tranquility and privacy--“moods which I have always valued above all else,” as he once told an interviewer--finding whole new worlds in simple permutations of ordinary objects. This handsomely produced volume offers a detailed examination of Morandi’s paintings, watercolors, drawings and etchings. Alongside the still lives, it presents his landscapes, floral compositions and his well-known self-portrait, as well as various works by contemporary artists for whom Morandi has been a crucial precursor.

Since the early 1980s, Anish Kapoor's investigations into objecthood, materiality and gravity have explored the concept of the void, or "objects becoming space." His sculptures, installations and public art test the phenomenology of space and have historically been characterized by intensely tactile or reflective materials--like colored pigments, wax, fiberglass, polished stainless steel and PVC--that resist any narrative reading. This volume documents Kapoor's 2008 commission for the Deutsche Guggenheim, which travels to New York in 2009. Conceived as an intervention in the galleries that prevents any one complete viewing or experience of the work, and fabricated of Cor-Ten steel with industrial hinges and flanges exposed, the work tests the boundaries between sculpture and painting. It is considered in this volume through the lenses of philosophy, structural analysis and postcolonial and architectural theory. In addition to ample color reproductions of the work itself, this volume includes preparatory sketches and architectural renderings.

Giorgio Morandi’s visual lexicon consisted of the most minimal of props--bottles, vases, pitchers, boxes--but from these humble forms he extrapolated a marvelous and decidedly modern metaphysics of objecthood and space. Morandi reinvented the still life for modern times, without ever having directly incorporated modern content into his pictures: “only we can know that a cup is a cup, that a tree is a tree,” he observed, concisely expressing the continued relevance of the still life in the twentieth century. Nothing could be clearer than a Morandi still life, with its mute tones of beige, grays and off-whites, and its glyphic quality of cluster surrounded by spaciousness, and yet few artists have achieved such a singular atmosphere of absolute enigma. In this respect, Morandi is of the school of Vermeer and Chardin, practicing a devotional art of tranquility and privacy--“moods which I have always valued above all else,” as he once told an interviewer--finding whole new worlds in simple permutations of ordinary objects. This handsomely produced volume offers a detailed examination of Morandi’s paintings, watercolors, drawings and etchings. Alongside the still lives, it presents his landscapes, floral compositions and his well-known self-portrait, as well as various works by contemporary artists for whom Morandi has been a crucial precursor.