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Paradoxes of Catholicism by Robert Hugh Benson. The mysteries of the Church, a materialistic scientist once announced to an astonished world, are child's play compared with the mysteries of nature. He was completely wrong, of course, yet there was every excuse for his mistake. For, as he himself tells us in effect, he found everywhere in that created nature which he knew so well, anomaly piled on anomaly and paradox on paradox, and he knew no more of theology than its simpler and more explicit statements. We can be certain therefore—we who understand that the mysteries of nature are, after all, within the limited circle of created life, while the mysteries of grace run up into the supreme Mystery of the eternal and uncreated Life of God—we can be certain that, if nature is mysterious and paradoxical, grace will be incalculably more mysterious. For every paradox in the world of matter, in whose environment our bodies are confined, we shall find a hundred in that atmosphere of spirit in which our spirits breathe and move—those spirits of ours which, themselves, paradoxically enough, are forced to energize under material limitations.

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When it comes to healing after the death of someone loved, our culture has it all wrong. We’re told to be strong when what we really need is to be vulnerable. We’re told to think positive when what we really need is to wallow in the pain. And we’re told to seek closure when what we really need is to welcome our natural and necessary grief. Dr. Wolfelt’s new book seeks to dispel these misconceptions that we hold on to so tightly and help people everywhere mourn well so they can live fuller lives. The Paradoxes of Mourning discusses three truths that grieving people used to know and respect but in the last century, seem to have forgotten: 1. You must make friends with the darkness before you can enter the light. 2. You must go backward before you can go forward. 3. You must say hello before you can say goodbye. In the tradition of the Four Agreements and the Seven Habits, this compassionate and inspiring guidebook by North America’s most beloved grief counselor gives you the three keys that unlock the door to hope and healing.

This book explores what attracts people to aidwork and to what extent the promises of aidwork are fulfilled. 'Aidland' is a highly complex and heterogeneous context which includes many different occupations, forms of employment and organizations. Analysing the processes that lead to the involvement in development cooperation, emergency relief and human rights work and tracing the pathways into and through Aidland, the book addresses working and living conditions in Aidland, gender relations and inequality among aid personnel and what impact aidwork has on the life-courses of aidworkers. In order to capture the trajectories that lead to Aidland a biographical perspective is employed which reveals that boundary crossing between development cooperation, emergency relief and human rights is not unusual and that considering these fields as separate spheres might overlook important connections. Rich reflexive data is used to theorize about the often contradictory experiences of people working in aid whose careers are shaped by geo-politics, changing priorities of donors and a changing composition of the aid sector. Exploring the life worlds of people working in aid, this book contributes to the emerging sociology and anthropology of aidwork and will be of interest to professionals and researchers in humanitarian and development studies, sociology, anthropology, political science and international relations, international social work and social psychology.

In this pathbreaking book, a well-known feminist and sociologist―who is also the Founding Editor of Gender & Society―challenges our most basic assumptions about gender. Judith Lorber views gender as wholly a product of socialization subject to human agency, organization, and interpretation. In her new paradigm, gender is an institution comparable to the economy, the family, and religion in its significance and consequences. Drawing on many schools of feminist scholarship and on research from anthropology, history, sociology, social psychology, sociolinguistics, and cultural studies, Lorber explores different paradoxes of gender:―why we speak of only two "opposite sexes" when there is such a variety of sexual behaviors and relationships; ―why transvestites, transsexuals, and hermaphrodites do not affect the conceptualization of two genders and two sexes in Western societies;―why most of our cultural images of women are the way men see them and not the way women see themselves;―why all women in modern society are expected to have children and be the primary caretaker;―why domestic work is almost always the sole responsibility of wives, even when they earn more than half the family income;―why there are so few women in positions of authority, when women can be found in substantial numbers in many occupations and professions;―why women have not benefited from major social revolutions. Lorber argues that the whole point of the gender system today is to maintain structured gender inequality―to produce a subordinate class (women) that can be exploited as workers, sexual partners, childbearers, and emotional nurturers. Calling into question the inevitability and necessity of gender, she envisions a society structured for equality, where no gender, racial ethnic, or social class group is allowed to monopolize economic, educational, and cultural resources or the positions of power.

During the past decade, leaders have increasingly relied on self-managing work groups, multifunctional teams, and cross-national executive groups to create the organization of the future. Yet groups are not a panacea for organizational problems; conflicts between individuals or factions within a group often create seemingly contradictory situations?paradoxes?that can prevent the group from reaching its goals. In this groundbreaking classic, Kenwyn Smith and David Berg offer a revolutionary approach to understanding groups and overcoming the problems that often paralyze group members, the group as a whole, and relations among groups. They explore the hidden dynamics that can prevent a group from functioning effectively. And they show how an apparently paradoxical suggestion?for example, inviting a success oriented group to risk failure, or affirming the benefits of going nowhere to a group focused on moving ahead?can break action barriers, overcome conflicts, and improve group performance. Smith and Berg offer a different way of thinking about groups that will open new avenues of inquiry for professors and students of group behavior, and they propose many innovative ideas that will prove valuable to consultants, trainers, therapists, and others who work with groups on a regular basis.

A paradox can be defined as an unacceptable conclusion derived by apparently acceptable reasoning from apparently acceptable premises. Many paradoxes raise serious philosophical problems, and they are associated with crises of thought and revolutionary advances. The expanded and revised third edition of this intriguing book considers a range of knotty paradoxes including Zeno's paradoxical claim that the runner can never overtake the tortoise, a new chapter on paradoxes about morals, paradoxes about belief, and hardest of all, paradoxes about truth. The discussion uses a minimum of technicality but also grapples with complicated and difficult considerations, and is accompanied by helpful questions designed to engage the reader with the arguments. The result is not only an explanation of paradoxes but also an excellent introduction to philosophical thinking.

Rabbi Akiba is famously reported to have said, 'Heaven forbid that any one in Israel ever disputed that the Song of Songs is holy, for the whole world is not worth the day on which the Song of Songs was given to Israel, for all the writings are holy, but the Song of Songs is the Holy of Holies'. This book is an extended elaboration of Rabbi Akiba's statement. It argues that the Song is a Hellenistic composition, drawing on the resources of ancient Near Eastern erotic poetry and characterized by a complex though fragile unity. Through the metaphors, the lovers progressively see themselves reflected in each other, as well as in the world about them and the poetry of love. The poem celebrates the land of Israel in spring, an ideal humanity, and a perfected language. It culminates in the contestation of love and death, and the assertion that only love survives the exigencies of time. The pervasive ambiguity of the Song, in which one never quite knows what happens, is related to the ambivalence of beauty, which is closely related to ugliness. Hence the surrealist imagery of the Song verges upon the grotesque and stretches the resources of our imagination. Through a detailed comparison with the Garden of Eden story, Landy argues that the Song is a vision of paradise seen from the outside, through the ironic poetic gaze, in a world potentially hostile or indifferent.

This updated second edition is the essential guide to paradoxes and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus' Ship and the Prisoners' Dilemma, taking in subjects as diverse as knowledge, ethics, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely solutions. Including a full glossary, Paradoxes from A to Z is a refreshing alternative to traditional philosophical introductions.

This innovative multidisciplinary study considers the concept of green from multiple perspectives—aesthetic, architectural, environmental, political, and social—in the Kingdom of Bahrain, where green has a long and deep history of appearing cooling, productive, and prosperous—a radical contrast to the hot and hostile desert. Although green is often celebrated in cities as a counter to gray urban environments, green has not always been good for cities. Similarly, manifestation of the color green in arid urban environments is often in direct conflict with the practice of green from an environmental point of view. This paradox is at the heart of the book. In arid environments such as Bahrain, the contradiction becomes extreme and even unsustainable. Based on long-term ethnographic fieldwork, Gareth Doherty explores the landscapes of Bahrain, where green represents a plethora of implicit human values and exists in dialectical tension with other culturally and environmentally significant colors and hues. Explicit in his book is the argument that concepts of color and object are mutually defining and thus a discussion about green becomes a discussion about the creation of space and place.

Language:Chinese.Paperback. Pub Date: 2023-12 Pages: 264 Publisher: The Paradox of Law by Yunnan People's Publishing House is a new legal popularization work by Professor Luo Xiang of China University of Political Science and Law. Thinking about legal issues in life often makes us feel very brain-burning. One case may lead to conflicting positions. and these two positions are actually very reasonable? This is all because there are paradoxes in the law. The law is full of paradoxes. some true .

Paradoxes of the Infinite presents one of the most insightful, yet strangely unacknowledged, mathematical treatises of the 19th century: Dr Bernard Bolzano’s Paradoxien. This volume contains an adept translation of the work itself by Donald A. Steele S.J., and in addition an historical introduction to the masterpiece, which includes a brief biography as well as an evaluation of Bolzano the mathematician, logician and physicist.

A scholarly edition of works by John Donne. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus

Book Description: "This was the first of Levi's books to be translated into English. The original French version was published in 1856. This translation (by an unknown hand) was first published in 1883 by the Theosophical Society, and re-issued in 1922, with additional extensive footnotes by 'an Eminent Occultist' (herein, E.O.). The identity of E.O. is unknown, but it is believed from the style and views expressed that it was none other than Helena P. Blavatsky." (Quote from sacred-texts.com)Table of Contents: Publisher's Preface; Preface To The 1922 Second Edition; Foreword To The 1922 Second Edition; Religion Is Magic Sanctioned By Authority; Liberty Is Obedience To The Law; Love Is The Realisation Of The Impossible; Knowledge Is The Ignorance Or Negation Of Evil; Reason Is God; The Imagination Realises What It Invents; The Will Accomplishes Everything, Which It Does Not Desire; Magic And Magism; The Great Secret; EndnotesAbout the Publisher: Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.orgForgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. We are also the only publisher we know of to print in large sans-serif font, which is proven to make the text easier to read and put less strain on your eyes.

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In this pathbreaking book, a well-known feminist and sociologist - who is also the Founding Editor of Gender & Society - challenges our most basic assumptions about gender. Judith Lorber views gender as wholly a product of socialization subject to human agency, organization, and interpretation. In her new paradigm, gender is an institution comparable to the economy, the family, and religion in its significance and consequences.Drawing on many schools of feminist scholarship and on research from anthropology, history, sociology, social psychology, sociolinguistics, and cultural studies, Lorber explores different paradoxes of gender: why we speak of only two "opposite sexes" when there is such a variety of sexual behaviors and relationships; why transvestites, transsexuals, and hermaphrodites do not affect the conceptualization of two genders and two sexes in Western societies; why most of our cultural images of women are the way men see them and not the way women see themselves; why all women in modern society are expected to have children and be the primary caretaker; why domestic work is almost always the sole responsibility of wives, even when they earn more than half the family income; why there are so few women in positions of authority, when women can be found in substantial numbers in many occupations and professions; and why women have not benefitted from major social revolutions.Lorber argues that the whole point of the gender system today is to maintain structured gender inequality - to produce a subordinate class (women) that can be exploited as workers, sexual partners, childbearers, and emotional nurturers. Calling into question the inevitability and necessity of gender, she envisions a society structured for equality, where no gender, racial ethnic, or social class group is allowed to monopolize economic, educational, and cultural resources or the positions of power.

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Few places are as politically precarious as Bangladesh, even fewer as crowded. Its 57,000 or so square miles are some of the world's most inhabited. Often described as a definitive case of the bankruptcy of postcolonial governance, it is also one of the poorest among the most densely populated nations. In spite of an overriding anxiety of exhaustion, there are a few important caveats to the familiar feelings of despair―a growing economy, and an uneven, yet robust, nationalist sentiment―which, together, generate revealing paradoxes. In this book, Nusrat Sabina Chowdhury offers insight into what she calls "the paradoxes of the popular," or the constitutive contradictions of popular politics. The focus here is on mass protests, long considered the primary medium of meaningful change in this part of the world. Chowdhury writes provocatively about political life in Bangladesh in a rich ethnography that studies some of the most consequential protests of the last decade, spanning both rural and urban Bangladesh. By making the crowd its starting point and analytical locus, this book tacks between multiple sites of public political gatherings and pays attention to the ephemeral and often accidental configurations of the crowd. Ultimately, Chowdhury makes an original case for the crowd as a defining feature and a foundational force of democratic practices in South Asia and beyond.