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This book brings together the work of a number of leading specialists of the Fulbe (Fulani, Peul), the largest and most widespread group of pastoralists in West Africa. The collection deals with a wide variety of subjects, ranging from ethnicity and identity, ecology and politics, and social transformation and takes us to such diverse settings across the African continent as urban Nigeria, dryland West and Central Mali, the Aadamaawa plateau in Cameroon, the Guinean highlands, the Ivorian savannah, the Central Sudan, Northern Benin and the Senegal valley.This volume shows that the Fulbe are a fascinating example for the comparative study of social change, and ecological and cultural adaptation by discussing contemporary changes in Fulbe society and the amazing variety of settings in which they are able to survive.

This book brings together the work of a number of leading specialists of the Fulbe (Fulani, Peul), the largest and most widespread group of pastoralists in West Africa. The collection deals with a wide variety of subjects, ranging from ethnicity and identity, ecology and politics, and social transformation and takes us to such diverse settings across the African continent as urban Nigeria, dryland West and Central Mali, the Aadamaawa plateau in Cameroon, the Guinean highlands, the Ivorian savannah, the Central Sudan, Northern Benin and the Senegal valley.This volume shows that the Fulbe are a fascinating example for the comparative study of social change, and ecological and cultural adaptation by discussing contemporary changes in Fulbe society and the amazing variety of settings in which they are able to survive.

Throughout the northern circumpolar tundras and forests, and over many millennia, human populations have based their livelihood wholly or in part upon the exploitation of a single animal species-the reindeer. Yet some are hunters, others pastoralists, while today traditional pastoral economies are being replaced by a commercially oriented ranch industry. In this book, drawing on ethnographic material from North America and Eurasia, Tim Ingold explains the causes and mechanisms of transformations between hunting, pastoralism and ranching, each based on the same animal in the same environment, and each viewed in terms of a particular conjunction of social and ecological relations of production. In developing a workable synthesis between ecological and economic approaches in anthropology, Ingold introduces theoretically rigorous concepts for the analysis of specialized animal-based economies, which cast the problem of 'domestication' in an entirely new light.

Results of archaeological surveys and excavations, and effective interdisciplinary research of the Loita-Mara region of south-western Kenya. The main focus is on Neolithic sites and prehistoric pastoral subsistence and settlement systems. Includes contributions of many authors.

Frontier Lands and Pioneer Legends presents reports from the frontier, the memoirs of five pioneering families who in the 1860s 'opened up' part of the Channel Country in southwest Queensland, an area of spinifex and sandhill country the size of Belgium.The writers of these memoirs had much in common: the three male writers were contemporaries; two families were blood relatives; each owned sequentially one or more of the properties owned by other members of the five. And yet a careful reading of these first-hand accounts of life on the pastoral frontier reveal startling differences in how the pioneering experience is portrayed.Which version is the more valid? Here is Australia's remembered past at its most accessible: intriguing characters, both white and black, and a topical issue enlivened by a fresh approach.

The dominant trend in pastoralist studies has long assumed that pastoralism and pastoral gender relations are inherently patriarchal. The contributors to this collection, in contrast, use diverse analytic approaches to demonstrate that pastoralist gender relations are dynamic, relational, historical, and produced through complex local-translocal interactions. Combining theoretically sophisticated analysis with detailed case studies, this collection will appeal to those doing research and teaching in African studies, gender studies, anthropology, and history. Among the topics discussed are pastoralism, patriarchy, and history among Maasai in Tanganyika; women's roles in peacemaking in Somali society; the fertility of houses and herds; gender, aging, and postchildbearing experience in a Tuareg community; and milk selling among Fulani women in Northern Burkina Faso.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 2.2

William Cox (1764-1837) was an English soldier, an explorer, a road builder, and a pioneering pastoralist in the early period of British settlement in the colony of New South Wales, Australia. In 1814, Cox supervised the construction of a road across Australia's Blue Mountains, and it was a remarkable achievement. His team of 30 convicts made 163 kilometers of road through appalling terrain, and they did so without serious accident or loss of life. This was in part a consequence of Cox's sympathetic treatment of his convict workers. Today, "Cox's Road" is considered a famous bush walk. In subsequent years, William Cox became a leading pastoralist in the colony, helping to carry through the developments which gave Australia its first significant exports. He also championed the rights of ex-convicts, whom he recognized as having created the colony through their labor. He looked forward to a country peopled by free-born British citizens with citizens' rights. By the time of his death, he had become a 'national' figure. In the first book-length biography of William Cox, author Richard Cox (a descendant) gives the details of Cox's life, from early scandal through to success, redeeming the career of one of the pioneers of colonial Australia.

The Queensland frontier was more violent than any other Australian colony. Starting with the penal settlement of Moreton Bay in 1824, as white pastoralists moved into new parts of country, violence invariably followed. Over 50,000 Aboriginals were killed on the Queensland frontier, a quarter of the original population. Europeans were killed too, but not in anything like the same numbers. The numbers are truly horrifying, but why isn't this common knowledge? The cover-up began from the start: the authorities in Sydney and Brisbane didn't want to know, the Native Police did their deadly work without hindrance, and the pastoralists had every reason to keep it to themselves. Even today, what we know about the killing times is swept aside again and again in favour of the pioneer myth. Conspiracy of Silence is the first systematic account of frontier violence in Queensland. Following in the tracks of the pastoralists as they moved into new lands across the state in the 19th century, Timothy Bottoms identifies the sites and the dates of the massacres, poisonings, and other incidents, including many that no one has documented in print before. Drawing on extensive research and oral history, he explores the colonial mindset and explains how the brutal dispossession of Aboriginal landowners continued over decades.

Living in one of the most inhospitable and pitiless environments on earth, the Tuareg have been the guardians of the Sahara for more than a millennium, continuing a nomadic pastoralist lifestyle that has been traditional among their fellow Berbers for countless generations. Moving constantly across national borders they can be found in the present-day nations of Niger, Mali, Burkina Faso, Algeria, Tunisia, Morocco, and Libya. For much of their history, they controlled the lucrative caravan trading routes that linked the African interior with the markets of Europe and the rest of the world, but as colonialism upended power relationships throughout the region in the nineteenth and twentieth centuries, their role—and their world—changed dramatically.Yet as this visually stunning volume demonstrates, the Tuareg survived, and even retained their unique culture, language, traditions, and social structures. Telling the story of the Tuareg through incredible color photographs; historical materials; stories, myths, and songs; and contributions by scholars devoted to the history of the Tuareg, this celebration of a storied, yet frequently misunderstood people captures them in all all their majesty and magnificence.

A richly illustrated and groundbreaking study of the tradition of weaving among the nomadic pastoralists of Rupshu, in the Himalayan region of Ladakh.

The Hentys, pioneer pastoralists and merchants, left Sussex for Australia at the end of the 1820s. Their first farms were in Western Australia and Tasmania, but later the younger brothers took up land at Portland Bay on Australia's southern coast; Edward Henty is recognised as the first permanent settler in Victoria.These journals are among the most valuable manuscripts in the State Library of Victoria. They are now published - with annotations and a substantial introduction - for the first time.Farming was in the family's blood: Thomas Henty, a well known breeder of Spanish Merino sheep, had exported breeding stock to the Macarthurs of Camden, among others, before settling near Launceston. But the Hentys did not restrict their activities to the land. Bay whaling had taken place in Portland Bay before the brothers settled there, and the Hentys soon became whalers and shipowners.These journals, written by Edward and Francis, with some entries by John, are an invaluable record both of the introduction of well-ordered English farming methods to a new land and of the harvesting and decimation of the populations of southern right whales which were once so prolific in Portland Bay. The journals are enlivened by a fascinating range of contemporary illustrations.

Until the 1993 first edition of this book, one thing had been missing in Middle Eastern history―depiction of the lives of ordinary Middle Eastern men and women, peasants, villagers, pastoralists, and urbanites. Now updated and revised, the second edition has added six new portraits of individuals set in the contemporary period. It features twenty-four brief biographies drawn from throughout the Middle East―from Morocco to Afghanistan―in which the reader is provided with vantage points from which to understand modern Middle Eastern history "from the bottom up." Spanning the past 160-plus years and reflecting important transformations, these stories challenge elite-centered accounts of what has occurred in the Middle East and illuminate the previously hidden corners of a largely unrecorded world.

This work tells the story of how Anangu from five different language groups came to live together at Papunya. From the time of first contact with explorers, missionaries and pastoralists, through to the Papunya art movement and the Warumpi Band, the multi-layered text finally leads us to the development of the unique educational environment that is Papunya School. As an example of two-way learning, it is a profound metaphor for reconciliation. The book is a collaboration involving the staff and students of Papunya School, working together with children's writer Nadia Wheatley and artist Ken Searle. Combining many voices and many hands, it was originally produced as a resource to be used for the Papunya School Curriculum.

East Africa affects the imagination like few other places on earth.Just north of the Equator, where the Great Rift Valley provides some of the most spectacular scenery in Kenya, lies Samburuland. Isolated and inhospitable, subject to a fierce climate, it is home to a race of proud, tough, semi-nomadic pastoralists. The Samburu, akin to the more visible and better-known Maasai to the south, are traditionalists in a world of change. The rule of the elders, the guidance of an astrologer/sage, the force of custom and--as a last resort--the power of a curse maintain law and order within the tribe.

The Arrernte people of Central Australia first encountered Europeans in the 1860s as groups of explorers, pastoralists, missionaries, and laborers invaded their land. During that time the Arrernte were the subject of intense curiosity, and the earliest accounts of their lives, beliefs, and traditions were a seminal influence on European notions of the primitive. The first study to address the Arrernte’s contemporary situation, Arrernte Present, Arrernte Past also documents the immense sociocultural changes they have experienced over the past hundred years.Employing ethnographic and archival research, Diane Austin-Broos traces the history of the Arrernte as they have transitioned from a society of hunter-gatherers to members of the Hermannsburg Mission community to their present, marginalized position in the modern Australian economy. While she concludes that these wrenching structural shifts led to the violence that now marks Arrernte communities, she also brings to light the powerful acts of imagination that have sustained a continuing sense of Arrernte identity.

This short, versatile book clearly and concisely illustrates the central concepts and general principles of cultural ecology. It introduces readers to the topic of ecological anthropology by presenting illustrative ethnographic cases of hunter-gatherer, pastoralist, and agricultural societies. This treatment includes information on human-environment intervention, especially in the sections of East African pastoralism and peasant cultivation in Switzerland.

The Arrernte people of Central Australia first encountered Europeans in the 1860s as groups of explorers, pastoralists, missionaries, and laborers invaded their land. During that time the Arrernte were the subject of intense curiosity, and the earliest accounts of their lives, beliefs, and traditions were a seminal influence on European notions of the primitive. The first study to address the Arrernte’s contemporary situation, Arrernte Present, Arrernte Past also documents the immense sociocultural changes they have experienced over the past hundred years.Employing ethnographic and archival research, Diane Austin-Broos traces the history of the Arrernte as they have transitioned from a society of hunter-gatherers to members of the Hermannsburg Mission community to their present, marginalized position in the modern Australian economy. While she concludes that these wrenching structural shifts led to the violence that now marks Arrernte communities, she also brings to light the powerful acts of imagination that have sustained a continuing sense of Arrernte identity.

Every California schoolchild's first interaction with history begins with the missions and Indians. It is the pastoralist image, of course, and it is a lasting one. Children in elementary school hear how Father Serra and the priests brought civilization to the groveling, lizard- and acorn-eating Indians of such communities as Yang-na, now Los Angeles. So edified by history, many of those children drag their parents to as many missions as they can. Then there is the other side of the missions, one that a mural decorating a savings and loan office in the San Fernando Valley first showed to me as a child. On it a kindly priest holds a large cross over a kneeling Indian. For some reason, though, the padre apparently aims not to bless the Indian but rather to bludgeon him with the emblem of Christianity. This portrait, too, clings to the memory, capturing the critical view of the missionization of California's indigenous inhabitants. I carried the two childhood images with me both when I went to libraries as I researched the missions and when I revisited several missions thirty years after those family trips. In this work I proceed neither to dubunk nor to reconcile these contrary notions of the missions and Indians but to present a new and, I hope, deeper understanding of the complex interaction of the two antithetical cultures.

When we bite into a steak's charred crust and pink interior, we bite into contradictions that have branded our nation from the start. We taste the competing fantasies of British pastoralists and Spanish ranchers that erupted in land wars between a wet-weather East and a desert West. We savor the ideas of wilderness and progress that clashed when we replaced buffalo with cattle, and then cowboys with industrial machines. We witness rugged individualism and corporate technology collide when we breed, feed, slaughter, package, and distribute the animals we turn into meat. And we participate—like the cattlemen, chefs, feedlot operators, and scientists Fussell talks with—in the mythology that inspires cowboys to become technocrats and presidents to play cowboy. A celebration and an elegy for a uniquely American Dream, Raising Steaks takes an "unflinching look at the ethical and environmental implications of modern meat ... yet leaves us with a powerful hankering for a thick T-bone grilled rare"--Michael Pollan