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As the epicenter of Christianity has shifted towards Africa in recent decades, Pentecostalism has emerged as a particularly vibrant presence on the continent. This collection of essays offers a groundbreaking study of the complex links between politics and African Pentecostalism. Situated at the intersection between the political, the postcolonial, and global neoliberal capitalism, contributors examine the roots of the Pentecostal movement’s extraordinary growth; how Pentecostalism intervenes in key social and political issues, such as citizenship, party politics, development challenges, and identity; and conversely, how politics in Africa modulate the Pentecostal movement. Pentecostalism and Politics in Africa offers a wide-ranging picture of a central dimension of postcolonial African life, opening up new directions for future research.

One of the premier interpreters of Pentecostalism, Walter J. Hollenweger has written what is in many ways a sequel to his magisterial The Pentecostals (1972). This volume assesses the origins of perhaps the fastest-growing religious phenomenon in this century in light of its current development. Hollenweger contends Pentecostalism is at a critical crossroads in its evolution. Focusing on the theological stories of the Pentecostal movement within the contexts of its "Black Oral Root," "Catholic Root," "Evangelical Root," "Critical Root," and "Ecumenical Root," Hollenweger calls our attention to the significance of this movement for religion, politics, and, indeed the future of the world."I know of no one else who has the breadth of knowledge, the depth of understanding, or the grasp of such a broad base of scholarship to be able to write this book. . . . This fascinating book is at times playful, at times deadly serious, and at times simply informative. It will stretch the thinking of all who care to be taught, and challenge the hypocrisy of those who think they know it all. And it will help us all to understand better than we have before, the roots that have nurtured one of the most vital Christian movements in the twentieth century."—Cecil M. Robeck, Jr., Professor of Church History and Ecumenics, Director of the David du Plessis Center for Christaian Spirituality, Fuller Theological Seminary"Pentecolstalism is the fastest growing and most vital Christian movement on the globe today. What great news that the esteemed elder statesman of Pentecostal studies has now given us this comprehensive and absorbing account of how it started and why it is growing."—Harvey Cox, Thomas Professor of Divinity, Harvard University

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As the epicenter of Christianity has shifted towards Africa in recent decades, Pentecostalism has emerged as a particularly vibrant presence on the continent. This collection of essays offers a groundbreaking study of the complex links between politics and African Pentecostalism. Situated at the intersection between the political, the postcolonial, and global neoliberal capitalism, contributors examine the roots of the Pentecostal movement’s extraordinary growth; how Pentecostalism intervenes in key social and political issues, such as citizenship, party politics, development challenges, and identity; and conversely, how politics in Africa modulate the Pentecostal movement. Pentecostalism and Politics in Africa offers a wide-ranging picture of a central dimension of postcolonial African life, opening up new directions for future research.

This book deals with the largest global shift in religion over the last forty years, the astonishing rise of Pentecostalism and charismatic Christianity.

In a world marked by suffering and poverty, traditional forms of Christianity have been unable to speak effectively to the experiences and needs of the poor. In the midst of this reality, Pentecostal movements have sprung up in Third World countries and are growing at a remarkable pace. This book by an American theologian and a Brazilian sociologist attempts to understand Pentecostalism as a religious movement among the poor. Bringing theological reflection in dialogue with well-documented social analysis, Shaull and Cesar show why Pentecostal movements represent the emergence of a new form of Christian faith and life in response to impoverishment and marginalization. They also explore the potential these movements hold for transforming unjust economic, social, and political structures, and they discuss what the church at large can learn from the Pentecostal experience.

Informed reassessment of Pentecostalism as a mystical tradition of the church universal Pentecostalism, says Daniel Castelo, is commonly framed as "evangelicalism with tongues" or dismissed as simply a revivalist movement. In this book Castelo argues that Pentecostalism is actually best understood as a Christian mystical tradition. Taking a theological approach to Pentecostalism, Castelo looks particularly at the movement's methodology and epistemology as he carefully distinguishes it from American evangelicalism. Castelo displays the continuity between Pentecostalism and ancient church tradition, creating a unified narrative of Pentecostalism and the mystical tradition of Christianity throughout history and today. Finally, he uses a test case to press the question of what the interactions between mystical theology and dogmatics could look like.

One of the premier interpreters of Pentecostalism, Walter J. Hollenweger has written what is in many ways a sequel to his magisterial The Pentecostals (1972). This volume assesses the origins of perhaps the fastest-growing religious phenomenon in this century in light of its current development. Hollenweger contends Pentecostalism is at a critical crossroads in its evolution. Focusing on the theological stories of the Pentecostal movement within the contexts of its "Black Oral Root," "Catholic Root," "Evangelical Root," "Critical Root," and "Ecumenical Root," Hollenweger calls our attention to the significance of this movement for religion, politics, and, indeed the future of the world."I know of no one else who has the breadth of knowledge, the depth of understanding, or the grasp of such a broad base of scholarship to be able to write this book. . . . This fascinating book is at times playful, at times deadly serious, and at times simply informative. It will stretch the thinking of all who care to be taught, and challenge the hypocrisy of those who think they know it all. And it will help us all to understand better than we have before, the roots that have nurtured one of the most vital Christian movements in the twentieth century."—Cecil M. Robeck, Jr., Professor of Church History and Ecumenics, Director of the David du Plessis Center for Christaian Spirituality, Fuller Theological Seminary"Pentecolstalism is the fastest growing and most vital Christian movement on the globe today. What great news that the esteemed elder statesman of Pentecostal studies has now given us this comprehensive and absorbing account of how it started and why it is growing."—Harvey Cox, Thomas Professor of Divinity, Harvard University

Informed reassessment of Pentecostalism as a mystical tradition of the church universal Pentecostalism, says Daniel Castelo, is commonly framed as "evangelicalism with tongues" or dismissed as simply a revivalist movement. In this book Castelo argues that Pentecostalism is actually best understood as a Christian mystical tradition. Taking a theological approach to Pentecostalism, Castelo looks particularly at the movement's methodology and epistemology as he carefully distinguishes it from American evangelicalism. Castelo displays the continuity between Pentecostalism and ancient church tradition, creating a unified narrative of Pentecostalism and the mystical tradition of Christianity throughout history and today. Finally, he uses a test case to press the question of what the interactions between mystical theology and dogmatics could look like.

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In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

Pentecostalism has become the fastest growing Christian movement, particularly outside Europe, and Allan Heaton Anderson is one of the foremost scholars of this phenomenon. His innovative interpretation of Pentecostalism focuses on the serious contribution made by both western and Majority World participants in its development. In this second edition of his leading introductory course book, Anderson presents an updated global history of the movement, which addresses significant events and changes in recent years, and surveys important theoretical issues such as gender and society, as well as politics and economics. The book also offers a comprehensive explanation of the significance of Charismatic Christianity throughout the world, plus its effect upon the globalisation of religion and its transformation in the present century. This new edition will be an important resource for those studying Pentecostalism, Charismatic Christianity, theology and sociology of religion.

In many ways, the story of the Pentecostal movement in Europe reads like the biblical book of Acts. Just as the early disciples were led by the Holy Spirit to carry the message of the Gospel from Jerusalem to the ends of the earth, so also the 20th-century Pentecostals were compelled by the Spirit to leave their homelands and share the Full Gospel with all of Europe. After his introduction to the early beginning and expansion of the Pentecostal movement, Paul Schmidgall tells the story of Pentecostalism in Europe. Moving country-by-country through Europe, he describes the theological soil from which the roots of Pentecost emerged; he recounts the lives and ministries of Pentecostal founders and leaders; and he unfolds the social, political, and theological trends that influenced Pentecostalism’s development. Schmidgall’s narrative reveals a variety of theological emphases and ecclesiastical commitments that persist in Pentecostalism throughout Europe. The story concludes with Schmidgall’s vision of the future of Pentecostalism in Europe, in which he affirms the value of Pentecostal theology and practice for postmodern humanity. Extensive bibliographies and up-to-date statistics add to the value of this work as an introduction to Pentecostalism in Europe.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

In many ways, the story of the Pentecostal movement in Europe reads like the biblical book of Acts. Just as the early disciples were led by the Holy Spirit to carry the message of the Gospel from Jerusalem to the ends of the earth, so also the 20th-century Pentecostals were compelled by the Spirit to leave their homelands and share the Full Gospel with all of Europe. After his introduction to the early beginning and expansion of the Pentecostal movement, Paul Schmidgall tells the story of Pentecostalism in Europe. Moving country-by-country through Europe, he describes the theological soil from which the roots of Pentecost emerged; he recounts the lives and ministries of Pentecostal founders and leaders; and he unfolds the social, political, and theological trends that influenced Pentecostalism’s development. Schmidgall’s narrative reveals a variety of theological emphases and ecclesiastical commitments that persist in Pentecostalism throughout Europe. The story concludes with Schmidgall’s vision of the future of Pentecostalism in Europe, in which he affirms the value of Pentecostal theology and practice for postmodern humanity. Extensive bibliographies and up-to-date statistics add to the value of this work as an introduction to Pentecostalism in Europe.

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How and why is Christianity's center of gravity shifting to the developing world? To understand this rapidly growing phenomenon, Donald E. Miller and Tetsunao Yamamori spent four years traveling the globe conducting extensive on-the-ground research in twenty different countries in Africa, Asia, Latin America, and Europe. The result is this vividly detailed book which provides the most comprehensive information available on Pentecostalism, the fastest-growing religion in the world. Rich with scenes from everyday life, the book dispel many stereotypes about this religion as they build a wide-ranging, nuanced portrait of a major new social movement. 

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Caribbean Studies Association Barbara T. Christian Literary AwardNegotiating Respect is an ethnographically rich investigation of Pentecostal Christianity―the Caribbean’s fastest growing religious movement―in the Dominican Republic. Based on fieldwork in a barrio of Villa Altagracia, Brendan Jamal Thornton examines the everyday practices of Pentecostal community members and the complex ways in which they negotiate legitimacy, recognition, and spiritual authority within the context of religious pluralism and Catholic cultural supremacy. Probing gender, faith, and identity from an anthropological perspective, he considers in detail the lives of young male churchgoers and their struggles with conversion and life in the streets. Thornton shows that conversion offers both spiritual and practical social value because it provides a strategic avenue for prestige and an acceptable way to transcend personal history. Through an exploration of the church and its relationship to barrio institutions like youth gangs and Dominican vodú, he further draws out the meaningful nuances of lived religion providing new insights into the social organization of belief and the significance of Pentecostal growth and popularity globally. The result is a fresh perspective on religious pluralism and contemporary religious and cultural change.