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Charlesworth examines themes of poverty and class by focusing on a particular town--Rotherham--in South Yorkshire, England, and using the personal testimony of disadvantaged people who live there, acquired through recorded interviews and conversations. He applies to their life stories the interpretative tools of philosophy and social theory, drawing in particular on the work of Pierre Bourdieu and Merleau-Ponty. Charlesworth argues the culture described in this book is not unique to Rotherham and the problems identified in this book will be familiar to economically powerless and politically dispossessed people everywhere.

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Collected here for the first time, this series of lectures delivered by Lonergan at Boston College in 1957 illustrates a pivotal time in Lonergan's intellectual history, marking both the transition from the faculty psychology still present in his work Insight to intentionality analysis and his initial differentiation of the existential level of consciousness.The lectures on logic deal with the general character of mathematical logic and its relation to truth, Scholasticism, and Aristotelian logic. Continuing Lonergan's long-standing interest in the foundations of thought, the lectures on existentialism offer a penetrating account of Husserl and his influence. They also deal with Jaspers, Heidegger, Sartre, and Marcel. They offer reflections on such topics as being oneself, dread, horizon, and the existential gap. Perhaps more dramatically than in any other work these papers reveal Lonergan's dual commitment to the rigor of scientific analysis (in the field of mathematical logic) and to the sensitivity of continental philosophies to existential issues.

The Phenomenology of Religious Life presents the text of Heidegger’s important 1920–21 lectures on religion. The volume consists of the famous lecture course Introduction to the Phenomenology of Religion, a course on Augustine and Neoplatonism, and notes for a course on The Philosophical Foundations of Medieval Mysticism that was never delivered. Heidegger’s engagements with Aristotle, St. Paul, Augustine, and Luther give readers a sense of what phenomenology would come to mean in the mature expression of his thought. Heidegger reveals an impressive display of theological knowledge, protecting Christian life experience from Greek philosophy and defending Paul against Nietzsche.

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Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions―St. Teresa of Avila, Rabbi Dov Baer, and Rūzbihān Baqlī―Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry―as pride, secularism, and fundamentalism―and suggests that contemporary understandings of human experience must come from a fuller, more open view of religious experience.

When The Phenomenology of Dance was first published in 1966, Maxine Sheets-Johnstone asked: “When we look at a dance, what do we see?” Her questions, about the nature of our experience of dance and the nature of dance as a formed and performed art, are still provocative and acutely significant today. Sheets-Johnstone considers dance as an aesthetic mode of expression, and integrates theories of dance into philosophical discussions of the nature of movement.   Back in print after nearly 20 years, The Phenomenology of Dance provides an informed approach to teaching dance and to dance education, appreciation, criticism, and choreography. In addition to the foreword by Merce Cunningham from the original edition, and the preface from the second edition, this fiftieth anniversary edition includes an in-depth introduction that critically and constructively addresses present-day scholarship on movement and dance.

The New Phenomenology: A Philosophical Introduction is the first available introduction to the group of philosophers sometimes associated with the so-called ‘theological turn' in contemporary French thought. This book argues that there has not been a ‘turn' to theology in recent French phenomenology, but instead a decidedly philosophical reconsideration of phenomenology itself. Engaging the foundational works of Emmanuel Levinas and Michel Henry, as well as later works by Jacques Derrida, Jean-Luc Marion and Jean-Louis Chretien, the book explores how these thinkers offer a coherent philosophical trajectory – the ‘New Phenomenology.' Contending that New Phenomenology is of relevance to a wide range of issues in contemporary philosophy, the book considers the contributions of the new phenomenologists to debates in the philosophy of religion, hermeneutics, ethics, and politics.With a final chapter looking at future directions for research on possible intersections between new phenomenology and analytic philosophy, this is an essential read for anyone seeking an overview of this important strand of contemporary European thought.

The Phenomenology of Sex, Love, and Intimacy presents a phenomenological exploration of love as it manifests itself through sexual desires and intimate relationships. Setting up a unique dialogue between psychology and philosophy, Susi Ferrarello offers a perspective through which clinicians can inform their practice on diverse issues of human sexuality. Drawing on Husserl’s phenomenology, Ferrarello’s analysis of love spans a range of disciplines including psychology, theology, biology, epistemology, and axiology, as well as areas related to gender, consent, and political control. Combining Husserlian perspectives on ethics with a focus on lived-experience, this text will deepen therapists’ understanding of love as the subject of interdisciplinary inquiry and enable them to locate questions of sexuality and intimacy within an academic framework. With key theoretical principles included to allow clinicians to think through and clarify their practice, this book will be a valuable tool for sex therapists, marriage and family therapists, and counselors, as well as psychology and philosophy students alike.

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The Phenomenology Reader is the first comprehensive anthology of seminal writings in phenomenology. Carefully selected readings chart phenomenology's most famous thinkers, such as Husserl, Heidegger, Sartre and Derrida, as well as less well known figures such as Stein and Scheler. Ideal for introductory courses in phenomenology and continental philosophy, The Phenomenology Reader provides a comprehensive introduction to one of the most influential movements in twentieth-century philosophy.

In this book, his major work, Alfred Schutz attempts to provide a sound philosophical basis for the sociological theories of Max Weber. Using a Husserlian phenomenology, Schutz provides a complete and original analysis of human action and its "intended meaning."

This collection examines the relationship between phenomenology, interpretation, and community, considering the issues from several viewpoints including German idealism, the discourses of the Frankfurt School, and post-structuralist thought.This book re-examines the relationship between phenomenology, interpretation, and the problem of community, a topic that has been at the center of recent debates in Continental thought. From the outset, phenomenology was intimately connected with the issues of interpretation and community, both by theoretical paradigm and substance. Indeed, Husserl sought to distinguish his own foundational investigations from others that stressed the interpretive and historical character of the rational or that contested such foundational enterprises out of a concern for the critique of ideology and the “hermeneutics of suspicion.” He argued equally as stringently for the primacy of such theoretical issues over other studies, such as ethics, political theory, or aesthetics, that shaped the itinerary of philosophical inquiry. In a similar manner, the essays encountered here continue the debates that accompany the complex phenomenologies of post-Kantian Continental thought concerning the rational status of the self and its ambiguous relationship with the community―and thus, in turn, the ambiguous relationship between the “rational community,” civil society, and the contested dynamics of its conceptualization and adjudication. Because it considers these issues from several viewpoints, including the legacy of German idealism and the discourses emerging from the Frankfurt School and contemporary post-structuralist thought, this volume serves both as an introduction to Continental philosophy on these issues as well as a guide to the status of recent debates.

In this book, his major work, Alfred Schutz attempts to provide a sound philosophical basis for the sociological theories of Max Weber. Using a Husserlian phenomenology, Schutz provides a complete and original analysis of human action and its "intended meaning."

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Phenomenology and the “Theological Turn” brings together the debate over Janicaud’s critique of the “theological turn” represented by the works of Emmanuel Levinas, Paul Ricœur, Jean-Luc Marion, Jean-François Courtine, Jean-Louis Chrétien, and Michel Henry.

This book follows up the developments in phenomenology discussed in Phenomenology and the “Theological Turn”: The French Debate, attempting to establish what potentialities in the phenomenological method exist at present.

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The correlation between person and environment has long been a central focus of phenomenological analysis. While phenomenology is usually understood as a descriptive discipline showing how essential features of the human encounter with things and people in the world are articulated, phenomenology is also based on ethical concerns. Husserl himself, the founder of the movement, gave several lecture courses on ethics. This volume focuses on one trend in ethics―virtue ethics―and its connection to phenomenology. The essays explore how phenomenology contributes to this field of ethics and clarifies some of its central issues, such as flourishing and good character traits. The volume initiates a conversation with virtue ethicists that is underrepresented in the current literature.Phenomenology and Virtue Ethics offers contributions from prominent phenomenologists who explore the following issues: how phenomenology is connected to the ancient Greek or Christian virtue tradition, how phenomenology and its foundational thinkers are oriented toward virtue ethics, and how phenomenology is itself a virtue discipline. The focus on phenomenology and virtue ethics in a single volume is the first of its kind.