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"An account of the central tradition in the history of philosophy, Platonism, along with the class of philosophical positions collectively known as Naturalism and the 'anti-Platonism' of Naturalism both in antiquity and in contemporary philosophy"--

The first edition of this book appeared in 1953; the second, revised and enlarged, in 1960. The present, third edition is essentially a reprint of the second, except for the correction of a few misprints and the following remarks, which refer to some recent publications* and replace the brief preface to the second edition. Neither Eudemus nor Theophrastus, so I said (p. 208£. ) knew a branch of theoretical philosophy the object of which would be something called 0'. 1 ~ 0'. 1 andwhich branch wouldbedistinct from theology. And there is no sign that they found such a branch (corresponding to what was later called metaphysica generalis) in Aristotle. To the names of Eudemus and Theophrastus we now can add that of Nicholas of Damascus. In 1965 H. J. Drossaart Lulofs published: Nicolaus Damascenus On the Philosophy of Aristotle (Leiden: Brill), Le. fragments of his m:pr. njc; 'ApLO''t'o't'&AOUC; qJLAOO'OqJLiXC; preserved in Syriac together with an English trans­ lation. In these fragments we find a competent presentation of Aristotle's theoretical philosophy, in systematic form. Nicholas subdivides Aristotle's theoretical philosophy into theology, physics, and mathematics and seems to be completely unaware of any additional branch of philosophy the object of which would be 0'. 1 ~ 0'. 1 distinct from theology with its object (the divine).

Book is in NEW condition. 0.75

Unread book in perfect condition.

"An account of the central tradition in the history of philosophy, Platonism, along with the class of philosophical positions collectively known as Naturalism and the 'anti-Platonism' of Naturalism both in antiquity and in contemporary philosophy"--

This is the first compendious study of the influence of Plato on the English literary tradition, showing how English writers used Platonic ideas and images within their own imaginative work. Established experts and new writers have worked together to produce individual essays on more than thirty English authors, including Shakespeare, Milton, Blake, Wordsworth, T. S. Eliot, Auden and Iris Murdoch; and the book is divided chronologically, showing how every age has reconstructed Platonism to suit its own understanding of the world.

Dust Jacket Present, Tight Binding, No Chipping or Tears to Edges, No Markings or Creasing

In this deft and vigorous book, Mark Balaguer demonstrates that there are no good arguments for or against mathematical platonism (ie., the view that abstract, or non-spatio-temporal, mathematical objects exist, and that mathematical theories are descriptions of such objects). Balaguer does this by establishing that both platonism and anti-platonism are defensible positions. In Part I, he shows that the former is defensible by introducing a novel version of platonism, which he calls full-blooded platonism, or FBP. He argues that if platonists endorse FBP, they can then solve all of the problems traditionally associated with their view, most notably the two Benacerrafian problems (that is, the epistemological problem and the non-uniqueness problem).In Part II, Balaguer defends anti-platonism (in particular, mathematical fictionalism) against various attacks, chief among them the Quine-Putnam indispensability argument. Balaguer's version of fictionalism bears similarities to Hartry Field's, but the arguments Balaguer uses to defend this view are very different. Parts I and II of this book taken together clearly establish that we do not have any good argument for or against platonism.In Part III, Balaguer extends his conclusions, arguing that it is not simply that we do not currently have any good argument for or against platonism, but that we could never have such an argument, and indeed, that there is no fact of the matter as to whether platonism is correct (ie., whether there exist any abstract objects).This lucid and accessibly written book breaks new ground in its area of engagement and makes vital reading for both specialists and anyone else interested in the philosophy of mathematics or metaphysics in general.

In this highly absorbing work, Balaguer demonstrates that no good arguments exist either for or against mathematical platonism-for example, the view that abstract mathematical objects do exist and that mathematical theories are descriptions of such objects. Balaguer does this by establishing that both platonism and anti-platonism are justifiable views. Introducing a form of platonism, called "full-blooded platonism," that solves all problems traditionally associated with the view, he proceeds to defend anti-platonism (in particular, mathematical fictionalism) against various attacks-most notably the Quine-Putnam indispensability attack. He concludes by arguing that it is not simply that we do not currently have any good arguments for or against platonism but that we could never have such an argument. This lucid and accessible book breaks new ground in its area of engagement and makes vital reading for both specialists and all those intrigued by the philosophy of mathematics, or metaphysics in general.

This collection of essays brings together the work of leading North American and European classics and patristic scholars. By emphasizing the common Platonic heritage of pagan philosophy and Christian theology, it reveals the range and continuity of the Platonic tradition in late antiquity. Some of the papers treat specific authors, and others the evolution of particular doctrines. The topics covered range chronologically from Plutarch of Chaeronea (first-second century AD) to pseudo-Dionysius the Areopagite (fifth-sixth century AD), and all the major figures in late ancient Greek thought, including Plotinus, Porphyry, Iamblichus and Proclus are discussed. Becayse late antique Platonism is increasingly recognized as a subject that lends itself to interdisciplinary study, this volume, although intended primarily for scholars of Neoplatonism, should also be of interest to students of classics, theology (especially patristics) and late ancient history.

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 0.75

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Chartres as an intellectual and cultural force in the Renaissance of the twelfth century has engaged the attention of critics and scholars from R. L. Poole through Gilson, Curtius, and Huizinga to, most recently, Peter Dronke. Its importance as a poetic tradition is now reviewed by Winthrop Wetherbee, first as it developed at Chartres, then as it influenced later poetry, French as well as Latin. Mr. Wetherbee analyzes, and supports with his own translations, the poetry notably of Bernardus Silvestrus and Alain dc Lille: he defines the intellectual milieu of the Chartrian poets and their Platonic conception of nature, man, and poetry. Myth, philosophy, and the literary statement that gives them poetic being are Mr. Wetherbee's essential concern, as they were in fact the concern of the poets he discusses.Originally published in 1972.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this highly absorbing work, Balaguer demonstrates that no good arguments exist either for or against mathematical platonism-for example, the view that abstract mathematical objects do exist and that mathematical theories are descriptions of such objects. Balaguer does this by establishing that both platonism and anti-platonism are justifiable views. Introducing a form of platonism, called "full-blooded platonism," that solves all problems traditionally associated with the view, he proceeds to defend anti-platonism (in particular, mathematical fictionalism) against various attacks-most notably the Quine-Putnam indispensability attack. He concludes by arguing that it is not simply that we do not currently have any good arguments for or against platonism but that we could never have such an argument. This lucid and accessible book breaks new ground in its area of engagement and makes vital reading for both specialists and all those intrigued by the philosophy of mathematics, or metaphysics in general.

Chartres as an intellectual and cultural force in the Renaissance of the twelfth century has engaged the attention of critics and scholars from R. L. Poole through Gilson, Curtius, and Huizinga to, most recently, Peter Dronke. Its importance as a poetic tradition is now reviewed by Winthrop Wetherbee, first as it developed at Chartres, then as it influenced later poetry, French as well as Latin. Mr. Wetherbee analyzes, and supports with his own translations, the poetry notably of Bernardus Silvestrus and Alain dc Lille: he defines the intellectual milieu of the Chartrian poets and their Platonic conception of nature, man, and poetry. Myth, philosophy, and the literary statement that gives them poetic being are Mr. Wetherbee's essential concern, as they were in fact the concern of the poets he discusses.Originally published in 1972.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Unread book in perfect condition.

Unread book in perfect condition.

The first edition of this book appeared in 1953; the second, revised and enlarged, in 1960. The present, third edition is essentially a reprint of the second, except for the correction of a few misprints and the following remarks, which refer to some recent publications* and replace the brief preface to the second edition. Neither Eudemus nor Theophrastus, so I said (p. 208£. ) knew a branch of theoretical philosophy the object of which would be something called 0'. 1 ~ 0'. 1 andwhich branch wouldbedistinct from theology. And there is no sign that they found such a branch (corresponding to what was later called metaphysica generalis) in Aristotle. To the names of Eudemus and Theophrastus we now can add that of Nicholas of Damascus. In 1965 H. J. Drossaart Lulofs published: Nicolaus Damascenus On the Philosophy of Aristotle (Leiden: Brill), Le. fragments of his m:pr. njc; 'ApLO''t'o't'&AOUC; qJLAOO'OqJLiXC; preserved in Syriac together with an English trans­ lation. In these fragments we find a competent presentation of Aristotle's theoretical philosophy, in systematic form. Nicholas subdivides Aristotle's theoretical philosophy into theology, physics, and mathematics and seems to be completely unaware of any additional branch of philosophy the object of which would be 0'. 1 ~ 0'. 1 distinct from theology with its object (the divine).

This is the first compendious study of the influence of Plato on the English literary tradition, showing how English writers used Platonic ideas and images within their own imaginative work. Established experts and new writers have worked together to produce individual essays on more than thirty English authors, including Shakespeare, Milton, Blake, Wordsworth, T. S. Eliot, Auden and Iris Murdoch; and the book is divided chronologically, showing how every age has reconstructed Platonism to suit its own understanding of the world.

In this deft and vigorous book, Mark Balaguer demonstrates that there are no good arguments for or against mathematical platonism (ie., the view that abstract, or non-spatio-temporal, mathematical objects exist, and that mathematical theories are descriptions of such objects). Balaguer does this by establishing that both platonism and anti-platonism are defensible positions. In Part I, he shows that the former is defensible by introducing a novel version of platonism, which he calls full-blooded platonism, or FBP. He argues that if platonists endorse FBP, they can then solve all of the problems traditionally associated with their view, most notably the two Benacerrafian problems (that is, the epistemological problem and the non-uniqueness problem).In Part II, Balaguer defends anti-platonism (in particular, mathematical fictionalism) against various attacks, chief among them the Quine-Putnam indispensability argument. Balaguer's version of fictionalism bears similarities to Hartry Field's, but the arguments Balaguer uses to defend this view are very different. Parts I and II of this book taken together clearly establish that we do not have any good argument for or against platonism.In Part III, Balaguer extends his conclusions, arguing that it is not simply that we do not currently have any good argument for or against platonism, but that we could never have such an argument, and indeed, that there is no fact of the matter as to whether platonism is correct (ie., whether there exist any abstract objects).This lucid and accessibly written book breaks new ground in its area of engagement and makes vital reading for both specialists and anyone else interested in the philosophy of mathematics or metaphysics in general.