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Opsrey's examination of the Battle of Poitiers, which was fought between France and England in 1356. When Edward the Black Prince marched out of Gascony in August 1356, his plan was to carry out a large-scale destructive raid into the territory of the French King, John II. On 18 September, however, he was cornered south of Poitiers by a larger French army, and was left with little option but to fight. The ensuing battle proved an unmitigated disaster for the French. Their army was butchered and the King himself captured. In this volume, Dr David Nicolle details a campaign that enhanced the reputation of the Black Prince and led King John to catastrophe.

Opsrey's examination of the Battle of Poitiers, which was fought between France and England in 1356. When Edward the Black Prince marched out of Gascony in August 1356, his plan was to carry out a large-scale destructive raid into the territory of the French King, John II. On 18 September, however, he was cornered south of Poitiers by a larger French army, and was left with little option but to fight. The ensuing battle proved an unmitigated disaster for the French. Their army was butchered and the King himself captured. In this volume, Dr David Nicolle details a campaign that enhanced the reputation of the Black Prince and led King John to catastrophe.

In the early decades of the 8th century AD, Islamic forces were flooding into Europe through the Iberian peninsula, threatening Frankish and Burgundian territory and raiding it with ever-increasing ferocity. At the battle of Poitiers, also known as Tours, Christian forces under the Frankish leader Charles Martel "The Hammer" (grandfather of Charlemagne) confronted a massive invading Islamic army. The Franks were victorious, effectively halting the northward advance of Islam and preserving Christianity as the dominant faith in Europe. Expert medievalist David Nicolle draws on contemporary sources to reconstruct this turning-point battle, places it in its historical context and reviews its background and immediate and longer-term historical consequences.

This is the story of one of the great battles of the Hundred Years War, often ignored in favor of its more celebrated siblings, Crecy and Agincourt. The victory at Poitiers by an English force outnumbered two-to-one as led by Edward the Black Prince was one of the most significant of the Hundred Years War. The consequences of the battle resonated throughout the remainder of the century and influenced the war to its end in 1453. David Green has researched the battle and the raids that preceded it exhaustively and details the strategy, tactics, arms, and armor used by both sides. He reconstructs the battle using an array of contemporary sources and discusses the protagonists, setting, course, and outcome of the encounter and considers the implications of the capture of King Jean II of France and many of the most important members of the French nobility.

Synopses and stills from each of Poitier's films are accompanied by a brief biography and a look at his performances on stage and television

While he is more commonly known for his Trinitiarian works and theology, this study assesses mid-fourth-century bishop Hilary of Poitiers' view of the human condition. Isabella Image shows that the Commentary on Psalm 118 is more closely related to Origen's than previously thought. Image explains how his articulations of sin, body and soul, the Fall and the will all parallel or echo Origen's views in this work, but not necessarily in his Matthew Commentary. Hilary has a doctrine of original sin ('sins of our origin', peccata originis), which differs from the individual personal sins and for which we are individually accountable. He also articulates a fallen will which is in thrall to disobedience and needs God's help, something God always gives as long as we show the initiative. Hilary's idea of the fallen will may have developed in tangent with Origen's thought, which uses Stoic ideas on the process of human action in order to articulate the constraints on purely rational responses. Hilary in turn influences Augustine, who writes against the Pelagian bishop Julian of Eclanum citing Hilary as an example of an earlier writer with original sin. Since Hilary is known to have used Origen's work, and Augustine is known to have used Hilary's, Hilary appears to be one of the stepping-stones between these two great giants of the early church as the doctrines of original sin and the fallen will developed.The Human Condition in Hilary of Poitiers not only identifies Hilary's anthropological thought, but also places it in the current of theological development of the fourth century. It considers reception of Origen in the mid-fourth century, before the criticisms of Epiphanius and the debates in the Egyptian monastic communities. This work also contributes to understanding of the tradition from which Augustine received his doctrine of original sin.

Hilary of Poitiers is perhaps the most neglected of the great Patristic theologians. In particular, there has been little detailed analysis of the biblical interpretation that provides the central strand of his theological mind. His work on St. Matthew is almost the first extant commentary in the Latin West. It is analyzed here, with a survey, for the first time, of the growth of the commentary as a literary from. The relation between exegesis and theological method in his later work on the Trinity and the Psalms shows the development of his techniques and their theological consequences. The concluding sections provide a critical evaluation of the role of Patristic material in contemporary theology, with reference to the still intractable problem of the precise uses of the Bible in theology.

Hilary of Poitiers is perhaps the most neglected of the great Patristic theologians. In particular, there has been little detailed analysis of the biblical interpretation that provides the central strand of his theological mind. His work on St. Matthew is almost the first extant commentary in the Latin West. It is analyzed here, with a survey, for the first time, of the growth of the commentary as a literary from. The relation between exegesis and theological method in his later work on the Trinity and the Psalms shows the development of his techniques and their theological consequences. The concluding sections provide a critical evaluation of the role of Patristic material in contemporary theology, with reference to the still intractable problem of the precise uses of the Bible in theology.

In 1355 the Black Prince took an army to Bordeaux and embarked on two chevauchées (mounted military expeditions, generally characterised by the devastation of the surrounding towns and countryside), which culminated in his decisive victory over King Jean II of France at Poitiers the following year. Using the recorded itineraries as his starting point, the author of this book walked more than 1,300 miles across France, retracing the routes of the armies in search of a greater understanding of the Black Prince's expedition. He followed the 1355 chevauchée from Bordeaux to the Mediterranean and back, and that for 1356 from Aquitaine to the Loire, to the battlefield at Poitiers, and back again to Bordeaux. Drawing on his findings on the ground, a wide range of documentary sources, and the work of local historians, many of whom the author met on his travels, the book provides a unique perspective on the Black Prince's chevauchées of 1355 and 1356 and the battle of Poitiers, one of the greatest English triumphs of the Hundred Years War, demonstrating in particular the impact of the landscape on the campaigns. Peter Hoskins is a former Royal Air Force pilot, now living in France. He combines his interest in exploration of his adopted country with his research into the Hundred Years War.

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Superior Women examines the claims of abbesses of the abbey of Sainte-Croix in medieval Poitiers to authority from the abbey's foundation to its 1520 reform. These women claimed to hold authority over their own community, over dependent chapters of male canons, and over extensive properties in Poitou; male officials such as the king of France and the pope repeatedly supported these claims. To secure this support, the abbesses relied on two strategies that the abbey's founder, the sixth-century Saint Radegund, established: they documented support from a network of allies made up of powerful secular and ecclesiastical officials, and they used artefacts left from Radegund's life to shape her cult and win new patrons and allies. Abbesses across the 900 years of this study routinely turned to these strategies successfully when faced with conflict from dependents, or more local officials such as the bishop of Poitiers. Sainte-Croix's nuns proved adept at tailoring these strategies to shifting historical contexts, turning from Frankish bishops to the kings of Frankia, then to the Pope and finally to the King of France as former allies became unavailable to them. The book demonstrates respectful cooperation between men and monastic women, and more extensive respect for female monastic authority than scholars typically recognize. Chapters focus on the cult's manuscripts, church decoration, procession, jurisdictions between cult institutions, reform, and rebellion.

Superior Women examines the claims of abbesses of the abbey of Sainte-Croix in medieval Poitiers to authority from the abbey's foundation to its 1520 reform. These women claimed to hold authority over their own community, over dependent chapters of male canons, and over extensive properties in Poitou; male officials such as the king of France and the pope repeatedly supported these claims. To secure this support, the abbesses relied on two strategies that the abbey's founder, the sixth-century Saint Radegund, established: they documented support from a network of allies made up of powerful secular and ecclesiastical officials, and they used artefacts left from Radegund's life to shape her cult and win new patrons and allies. Abbesses across the 900 years of this study routinely turned to these strategies successfully when faced with conflict from dependents, or more local officials such as the bishop of Poitiers. Sainte-Croix's nuns proved adept at tailoring these strategies to shifting historical contexts, turning from Frankish bishops to the kings of Frankia, then to the Pope and finally to the King of France as former allies became unavailable to them. The book demonstrates respectful cooperation between men and monastic women, and more extensive respect for female monastic authority than scholars typically recognize. Chapters focus on the cult's manuscripts, church decoration, procession, jurisdictions between cult institutions, reform, and rebellion.

Catholic book about St Hilary of Poitiers life

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In 1355 the Black Prince took an army to Bordeaux and embarked on two chevauchées (mounted military expeditions, generally characterised by the devastation of the surrounding towns and countryside), which culminated in his decisive victory over King Jean II of France at Poitiers the following year. Using the recorded itineraries as his starting point, the author of this book walked more than 1,300 miles across France, retracing the routes of the armies in search of a greater understanding of the Black Prince's expedition. He followed the 1355 chevauchée from Bordeaux to the Mediterranean and back, and that for 1356 from Aquitaine to the Loire, to the battlefield at Poitiers, and back again to Bordeaux. Drawing on his findings on the ground, a wide range of documentary sources, and the work of local historians, many of whom the author met on his travels, the book provides a unique perspective on the Black Prince's chevauchées of 1355 and 1356 and the battle of Poitiers, one of the greatest English triumphs of the Hundred Years War, demonstrating in particular the impact of the landscape on the campaigns. Peter Hoskins is a former Royal Air Force pilot, now living in France. He combines his interest in exploration of his adopted country with his research into the Hundred Years War.

Not Sidney Poitier is an amiable young man in an absurd country. The sudden death of his mother orphans him at age eleven, leaving him with an unfortunate name, an uncanny resemblance to the famous actor, and, perhaps more fortunate, a staggering number of shares in the Turner Broadcasting Corporation. Percival Everett's hilarious new novel follows Not Sidney's tumultuous life, as the social hierarchy scrambles to balance his skin color with his fabulous wealth. Maturing under the less-than watchful eye of his adopted foster father, Ted Turner, Not gets arrested in rural Georgia for driving while black, sparks a dinner table explosion at the home of his manipulative girlfriend, and sleuths a murder case in Smut Eye, Alabama, all while navigating the recurrent communication problem: ''What's your name?'' a kid would ask. ''Not Sidney,'' I would say. ''Okay, then what is it?''

Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

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While he is more commonly known for his Trinitiarian works and theology, this study assesses mid-fourth-century bishop Hilary of Poitiers' view of the human condition. Isabella Image shows that the Commentary on Psalm 118 is more closely related to Origen's than previously thought. Image explains how his articulations of sin, body and soul, the Fall and the will all parallel or echo Origen's views in this work, but not necessarily in his Matthew Commentary. Hilary has a doctrine of original sin ('sins of our origin', peccata originis), which differs from the individual personal sins and for which we are individually accountable. He also articulates a fallen will which is in thrall to disobedience and needs God's help, something God always gives as long as we show the initiative. Hilary's idea of the fallen will may have developed in tangent with Origen's thought, which uses Stoic ideas on the process of human action in order to articulate the constraints on purely rational responses. Hilary in turn influences Augustine, who writes against the Pelagian bishop Julian of Eclanum citing Hilary as an example of an earlier writer with original sin. Since Hilary is known to have used Origen's work, and Augustine is known to have used Hilary's, Hilary appears to be one of the stepping-stones between these two great giants of the early church as the doctrines of original sin and the fallen will developed.The Human Condition in Hilary of Poitiers not only identifies Hilary's anthropological thought, but also places it in the current of theological development of the fourth century. It considers reception of Origen in the mid-fourth century, before the criticisms of Epiphanius and the debates in the Egyptian monastic communities. This work also contributes to understanding of the tradition from which Augustine received his doctrine of original sin.

In 1355 the Black Prince took an army to Bordeaux and embarked on two chevauchées (mounted military expeditions, generally characterised by the devastation of the surrounding towns and countryside), which culminated in his decisive victory over King Jean II of France at Poitiers the following year. Using the recorded itineraries as his starting point, the author of this book walked more than 1,300 miles across France, retracing the routes of the armies in search of a greater understanding of the Black Prince's expedition. He followed the 1355 chevauchée from Bordeaux to the Mediterranean and back, and that for 1356 from Aquitaine to the Loire, to the battlefield at Poitiers, and back again to Bordeaux. Drawing on his findings on the ground, a wide range of documentary sources, and the work of local historians, many of whom the author met on his travels, the book provides a unique perspective on the Black Prince's chevauchées of 1355 and 1356 and the battle of Poitiers, one of the greatest English triumphs of the Hundred Years War, demonstrating in particular the impact of the landscape on the campaigns. Peter Hoskins is a former Royal Air Force pilot, now living in France. He combines his interest in exploration of his adopted country with his research into the Hundred Years War.