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This volume is devoted to the development of Jewish historiography in the three east European centres-Congress Poland, the Russian empire, and Galicia-that together contained the vast majority of world Jewry at that time. Drawing widely on the multilingual body of scholarly and popular literature that emerged in that turbulent environment, the contributors to this volume attempt to go beyond the established paradigms in the study of Jewish historiography, and specifically to examine the relationship between the writing of Jewish history and of non-Jewish history in eastern Europe. In doing so they expose the tension between studying the Jewish past in a communal setting and considering it in a wider, regional setting that locates Jews firmly in the non-Jewish political, economic, and cultural environment. They also explore the relationship between 'history'-seen as the popular understanding of the past-and 'scholarly history'-interpretation of the past through the academic study of the sources, which lays claim to objectivity and authority. The fruit of research in many disciplines and from different methodological points of view, this volume has much to offer scholars of modern Jewry trying to understand how east European Jews saw themselves as they struggled with the concepts of modernity and national identity and how their history continues to be studied and discussed by an international community of scholars. (Series: Polin: Studies in Polish Jewry, Vol. 29) [Subject: Jewish Studies, History, Eastern European Studies]

Stiff unmarked book in barely rubbed card covers with flaps. ; 9.2 X 6.2 X 1.9 inches; 574 pages

New. Clean, unmarked pages. Fine binding and cover. Softcover.

This volume of Polin - based on scholarship that has emerged since the fall of communism - is a wide-ranging contribution to the complex history of the Jews in Lithuania. Focusing on the specific character of Lithuanian Jewry, the book opens by examining how their relationship with the surrounding society developed after 1772, both under tsarist rule and then in independent Lithuania. Moving to more recent times, the devastating impact on the Jewish community of the Soviet and Nazi occupations during the Second World War is discussed, as are the further negative consequences on Jewish life during the reoccupation of the country by the Soviets between 1944 and 1990. The book concludes with material on the slow revival of Jewish life since the collapse of the Soviet Union and the re-emergence of an independent Lithuania, which was accompanied by the revival of many disciplines, such as the study of Jewish history, repressed by Soviet censorship. This revived interest in the country's Jewish past is now playing a key role in the broader transformation of historical memory of the post-Soviet era and the problem of coming to terms with the widespread local collaboration in Lithuania during the Holocaust - a process which has led to important scholarly advances but also to bitter controversy. Collectively, the studies in this volume contribute to a better understanding of the complex history of the Jews in Lithuania and of Lithuanian-Jewish relations and constitute a part of the necessary process of creating a more rounded and inclusive history of the country.

Polin' is a leading forum for authoritative historical and cultural material on Polish and East European Jewry. Each volume contains articles representing original research, often including previously unpublished documents. Each issue also features an extensive review essay section and a forum for the exchange of ideas and views between authors. 'Polin' should be useful reading not only for all those working in Jewish Studies, but also for those involved in Slavonic and East European studies.

Although the reconciliation of Jewish and Polish memories of the Holocaust is the central issue in contemporary Polish-Jewish relations, this is the first attempt to examine these divisive memories in a comprehensive way. Until 1989, Polish consciousness of the Second World War subsumed the destruction of Polish Jewry within a communist narrative of Polish martyrdom and heroism. Post-war Jewish memory, in contrast, has been concerned mostly with Jewish martyrdom and heroism (and barely acknowledged the plight of Poles under German occupation). Since the 1980s, however, a significant number of Jews and Poles have sought to identify a common ground and have met with partial but increasing success, notwithstanding the new debates that have emerged in recent years concerning Polish behaviour during the Nazi genocide of the Jews that Poles had ignored for half a century. This volume considers these contentious issues from different angles. Among the topics covered are Jewish memorial projects, both in Poland andËœbeyond its borders; the Polish approach to Holocaust memory under communist rule; and post-communist efforts both to retrieve the Jewish dimension to Polish wartime memory and to reckon with the dark side of the Polish national past. An interview with acclaimed author Henryk Grynberg touches on many of these issues from the personal perspective of one who as a child survived the Holocaust hidden in the Polish countryside, as do the three of his poems reproduced here. The 'New Views' section features innovative research in other areas of Polish-Jewish studies. A special section is devoted to research concerning the New Synagogue in Poznan, built in 1907, which is still standing only because theËœNazis turned it into a swimming-pool.

At the beginning of the twentieth century, the Jewish communities of Poland and Hungary were the largest in the world and arguably the most culturally vibrant, yet they have rarely been studied comparatively. Despite the obvious similarities, historians have mainly preferred to highlight the differences and emphasize instead the central European character of Hungarian Jewry. Collectively, these essays offer a different perspective. The volume has five sections. The first compares Jewish acculturation and integration in the two countries, analysing the symbiosis of magnates and Jews in each country's elites and the complexity of integration in multi-ethnic environments. The second considers the similarities and differences in Jewish religious life, discussing the impact of Polish hasidism in Hungary and the nature of 'progressive' Judaism in Poland and the Neolog movement in Hungary. Jewish popular culture is the theme of the third section, with accounts of the Jewish involvement in Polish and Hungarian cabaret and film. The fourth examines the deterioration of the situation in both countries in the interwar years, while the final section compares the implementation of the Holocaust and the way it is remembered. The volume concludes with a long interview with the doyen of historians of Hungary, István Deák.

This volume of Polin - based on scholarship that has emerged since the fall of communism - is a wide-ranging contribution to the complex history of the Jews in Lithuania. Focusing on the specific character of Lithuanian Jewry, the book opens by examining how their relationship with the surrounding society developed after 1772, both under tsarist rule and then in independent Lithuania. Moving to more recent times, the devastating impact on the Jewish community of the Soviet and Nazi occupations during the Second World War is discussed, as are the further negative consequences on Jewish life during the reoccupation of the country by the Soviets between 1944 and 1990. The book concludes with material on the slow revival of Jewish life since the collapse of the Soviet Union and the re-emergence of an independent Lithuania, which was accompanied by the revival of many disciplines, such as the study of Jewish history, repressed by Soviet censorship. This revived interest in the country's Jewish past is now playing a key role in the broader transformation of historical memory of the post-Soviet era and the problem of coming to terms with the widespread local collaboration in Lithuania during the Holocaust - a process which has led to important scholarly advances but also to bitter controversy. Collectively, the studies in this volume contribute to a better understanding of the complex history of the Jews in Lithuania and of Lithuanian-Jewish relations and constitute a part of the necessary process of creating a more rounded and inclusive history of the country.

At the beginning of the twentieth century, the Jewish communities of Poland and Hungary were the largest in the world and arguably the most culturally vibrant, yet they have rarely been studied comparatively. Despite the obvious similarities, historians have mainly preferred to highlight the differences and emphasize instead the central European character of Hungarian Jewry. Collectively, these essays offer a different perspective. The volume has five sections. The first compares Jewish acculturation and integration in the two countries, analysing the symbiosis of magnates and Jews in each country's elites and the complexity of integration in multi-ethnic environments. The second considers the similarities and differences in Jewish religious life, discussing the impact of Polish hasidism in Hungary and the nature of 'progressive' Judaism in Poland and the Neolog movement in Hungary. Jewish popular culture is the theme of the third section, with accounts of the Jewish involvement in Polish and Hungarian cabaret and film. The fourth examines the deterioration of the situation in both countries in the interwar years, while the final section compares the implementation of the Holocaust and the way it is remembered. The volume concludes with a long interview with the doyen of historians of Hungary, István Deák.

In early modern Poland, Jews numbered 750,000 and comprised half the urban population. Jewish society consequently flourished without being insular, and the core essays in this volume reflect this. They show that this affected Jews' knowledge of languages, marriage patterns, and synagogue architecture, but also increased Christian ritual murder accusations. Jewish polygamy was banned, and kabbalistic influences affected both synagogue structure and women's prayers. Legends about the founder of hasidism are also discussed. A New Views section, book reviews, and a bibliography of Polish-Jewish studies for 1994 complete the volume.

Addressing various aspects of Jewish life and religion, particularly in the last two centuries, this book examines different aspects of the Hasidic tradition; present-day contacts between Bobower Hasidism in New York and Bobowa in Poland; and how a rabbi trained in the Lithuanian tradition adapted to the very different conditions of the United States. The modifications of Jewish religious tradition practiced in the modern pre-war synagogues in Warsaw, Lodz, and Lwow are considered, as is the attempt by Hillel Zeitlyn to re-interpret Jewish tradition in the interwar years.

Pages are clean and are not marred by notes or folds of any kind. ~ ThriftBooks: Read More, Spend Less 1.62

A good copy of the first edition paperback in original wraps (some surface soiling and wear to covers, prior owner's small label at foot of spine). Survey of 35 leading examples of Italian Rationalist furniture.

Although the reconciliation of Jewish and Polish memories of the Holocaust is the central issue in contemporary Polish-Jewish relations, this is the first attempt to examine these divisive memories in a comprehensive way. Until 1989, Polish consciousness of the Second World War subsumed the destruction of Polish Jewry within a communist narrative of Polish martyrdom and heroism. Post-war Jewish memory, in contrast, has been concerned mostly with Jewish martyrdom and heroism (and barely acknowledged the plight of Poles under German occupation). Since the 1980s, however, a significant number of Jews and Poles have sought to identify a common ground and have met with partial but increasing success, notwithstanding the new debates that have emerged in recent years concerning Polish behaviour during the Nazi genocide of the Jews that Poles had ignored for half a century. This volume considers these contentious issues from different angles. Among the topics covered are Jewish memorial projects, both in Poland andËœbeyond its borders; the Polish approach to Holocaust memory under communist rule; and post-communist efforts both to retrieve the Jewish dimension to Polish wartime memory and to reckon with the dark side of the Polish national past. An interview with acclaimed author Henryk Grynberg touches on many of these issues from the personal perspective of one who as a child survived the Holocaust hidden in the Polish countryside, as do the three of his poems reproduced here. The 'New Views' section features innovative research in other areas of Polish-Jewish studies. A special section is devoted to research concerning the New Synagogue in Poznan, built in 1907, which is still standing only because theËœNazis turned it into a swimming-pool.

Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less 1.72

May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less 2.15

At the beginning of the twentieth century, the Jewish communities of Poland and Hungary were the largest in the world and arguably the most culturally vibrant, yet they have rarely been studied comparatively. Despite the obvious similarities, historians have mainly preferred to highlight the differences and emphasize instead the central European character of Hungarian Jewry. Collectively, these essays offer a different perspective. The volume has five sections. The first compares Jewish acculturation and integration in the two countries, analysing the symbiosis of magnates and Jews in each country's elites and the complexity of integration in multi-ethnic environments. The second considers the similarities and differences in Jewish religious life, discussing the impact of Polish hasidism in Hungary and the nature of 'progressive' Judaism in Poland and the Neolog movement in Hungary. Jewish popular culture is the theme of the third section, with accounts of the Jewish involvement in Polish and Hungarian cabaret and film. The fourth examines the deterioration of the situation in both countries in the interwar years, while the final section compares the implementation of the Holocaust and the way it is remembered. The volume concludes with a long interview with the doyen of historians of Hungary, István Deák.

Used book that is in almost brand-new condition.

Book is in NEW condition. 0.84

The condition is very good. Ten pages of the text contain underlining and brief marginalia in pen and ink. The rest of the pages are clean and relatively crisp. The cover is scrubbed along the corners and edges, the front and back are slightly bent, and the spine is creased. There is an ISBN number sticker on the back.