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Forms of plural marriage, or polygamy, are practiced within most of the world's cultures and religions. The amazing variation, versatility and adaptability of polygamy underscore that it is not just an exotic non-Western practice, but also exists in modern Western societies. Polygamy: A Cross-cultural Analysis provides an examination and analysis of historical and contemporary polygamy. It outlines polygamy's place in anthropological theory and its rich sociocultural diversity in countries ranging from the USA and UK to Malaysia, India, regions of Africa and Tibet. Polygamy also addresses often difficult and controversial issues facing modern polygamists, such as prejudice, HIV/AIDS and women's emancipation. Polygamy: A Cross-cultural Analysis offers an anthropological overview of the fascinating yet often misunderstood institution of polygamy.

A groundbreaking examination of polygamy showing that monogamy was not the only form marriage took in early America Today we tend to think of polygamy as an unnatural marital arrangement characteristic of fringe sects or uncivilized peoples. Historian Sarah Pearsall shows us that polygamy’s surprising history encompasses numerous colonies, indigenous communities, and segments of the American nation. Polygamy—as well as the fight against it—illuminates many touchstones of American history: the Pueblo Revolt and other uprisings against the Spanish; Catholic missions in New France; New England settlements and King Philip’s War; the entrenchment of African slavery in the Chesapeake; the Atlantic Enlightenment; the American Revolution; missions and settlement in the West; and the rise of Mormonism.   Pearsall expertly opens up broader questions about monogamy’s emergence as the only marital option, tracing the impact of colonial events on property, theology, feminism, imperialism, and the regulation of sexuality. She shows that heterosexual monogamy was never the only model of marriage in North America.

The practice of polygamy occupies a unique place in North American history and has had a profound effect on its legal and social development. The Polygamy Question explores the ways in which indigenous and immigrant polygamy have shaped the lives of individuals, communities, and the broader societies that have engaged with it. The book also considers how polygamy challenges our traditional notions of gender and marriage and how it might be effectively regulated to comport with contemporary notions of justice. The contributors to this volume—scholars of law, anthropology, sociology, political science, economics, and religious studies—disentangle diverse forms of polygamy and polyamory practiced among a range of religious and national backgrounds including Mormon and Muslim. They chart the harms and benefits these models have on practicing women, children, and men, whether they are independent families or members of coherent religious groups. Contributors also address the complexities of evaluating this form of marriage and the ethical and legal issues surrounding regulation of the practice, including the pros and cons of legalization. Plural marriage is the next frontier of North American marriage law and possibly the next civil rights battlefield. Students and scholars interested in polygamy, marriage, and family will find much of interest in The Polygamy Question. Contributors include Kerry Abrams, Martha Bailey, Lori Beaman, Janet Bennion, Jonathan Cowden, Shoshana Grossbard, Melanie Heath, Debra Majeed, Rose McDermott, Sarah Song, and Maura Irene Strassberg.

In the wake of Joseph Smith Jr.’s murder in 1844, his following splintered, and some allied themselves with a maverick Mormon apostle, Lyman Wight. Sometimes called the "Wild Ram of Texas," Wight took his splinter group to frontier Texas, a destination to which Smith, before his murder, had considered moving his followers, who were increasingly unwelcome in the Midwest. He had instructed Wight to take a small band of church members from Wisconsin to establish a Texas colony that would prepare the ground for a mass migration of the membership. Having received these orders directly from Smith, Wight did not believe the former’s death changed their significance. If anything, he felt all the more responsible for fulfilling what he believed was a prophet’s intention. Antagonism with Brigham Young and the other LDS apostles grew, and Wight refused to join with them or move to their new gathering place in Utah. He and his small congregation pursued their own destiny, becoming an interesting component of the Texas frontier, where they had a significant economic role as early millers and cowboys and a political one as a buffer with the Comanches. Their social and religious practices shared many of the idiosyncracies of the larger Mormon sect, including polygamous marriages, temple rites, and economic cooperatives. Wight was a charismatic but authoritarian and increasingly odd figure, in part because of chemical addictions. His death in 1858 while leading his shrinking number of followers on yet one more migration brought an effective end to his independent church.

Daniel Ogden's Polygamy, Prostitutes and Death, first published in 1999, has established itself as the principal guide to the history of royal women and their court intrigues throughout the Hellenistic period. The author supplies clear narrative and analysis of the strategic in-fighting involving the numerous Cleopatras, Laodices and Stratonices, their female rivals, their male relatives, and enemies. Ogden's book does much to establish the importance of royal women for the increasingly-studied Hellenistic age.

Winner of the John Whitmer Historical Association’s Smith-Pettit Best Book Award! Under the subject of alternative lifestyles, the issue of polygamous relationships falls squarely in the middle of the debate. Polygamous marriages are a common practice in many other countries, but the United States has vehemently opposed such unions and will no doubt find itself disputing its position on them again in the near future. As with the same-sex marriage issue, a firestorm of controversy surrounds the question since the right to participate in a polygamous union is very much tied to the right to live out one’s preferences, religious or not. Detailed accounts of sexual abuse and child brides are frequently leaked from the various polygamous societies, notwithstanding their extreme efforts to remain under the radar of law enforcement and the press. A by-product of these mysterious societies is that public interest is vitalized by their continuous efforts to gain independence from traditionalist culture. This fascinating study seeks to trace the historical tapestry that is early Mormon polygamy, details the official discontinuation of the practice by the Church, and, for the first time, describes the many zeal-driven organizations that arose in the wake of that decision. Among the polygamous groups discussed are the LeBaronites, whose “blood atonement” killings sent fear throughout Mormon communities in the late seventies and the eighties; the FLDS Church, which made news recently over its construction of a compound and temple in Texas and Warren Jeffs' arrest and conviction; and the Allred and Kingston groups, two major factions with substantial membership statistics both in and out of the United States. All these fascinating histories, along with those of the smaller independent groups, are examined and explained in a way that all can appreciate.

These letters among two women and their husband offer a rare look into the personal dynamics of an LDS polygamous relationship. Abraham “Owen” Woodruff was a young Mormon apostle, the son of President Wilford Woodruff, remembered for the Woodruff Manifesto, which called for the divinely inspired termination of plural marriage. It eased a systematic federal judicial assault on Mormons and made Utah statehood possible. It did not end polygamy in the church. Some leaders continued to encourage and perform such marriages. Owen Woodruff himself contracted a secretive, second marriage to Avery Clark. Pressure on the LDS church revived with hearings regarding Reed Smoot’s seat in the U. S. Senate. After church president Joseph F. Smith issued the so-called Second Manifesto in 1904, polygamy and its more prominent advocates were mostly expunged from mainstream Mormonism. Owen Woodruff was not excommunicated, as a couple of his apostolic colleagues were. He and his first wife, Helen May Winters, had died suddenly that same year after contracting smallpox in Mexico. Owen Woodruff had often been “on the underground,” moving frequently, traveling under secret identities, and using code names in his letters to his wives, while still carrying out his administrative duties, which, in particular, involved supervision of the nascent Mormon colonies in the Big Horn Basin of Wyoming.

 In this comprehensive survey of Mormon Polygamy, Richard Van Wagoner details, with precision and detachment, the tumultuous reaction among insiders and outsiders to plural marriage. In an honest, methodical way, he traces the origins, the peculiarities common to the midwestern and later Utah periods, and post-1890 new marriages. Drawing heavily on first-hand accounts, he outlines the theological underpinnings and the personal trauma associated with this lifestyle.What emerges is a portrait that neither discounts nor exaggerates the historical evidence. He presents polygamy in context, neither condemning nor defending, while relevant contemporary accounts are treated sympathetically but interpreted critically. No period of Mormon history is emphasized over another. The result is a systematic view that is unavailable in studies of isolated periods or in the repetitions of folklore that only disguise the reality of what polygamy was.Scattered throughout the western United States today are an estimated 30,000 fundamentalist Mormons who still live “the principle.” They, too, are a part of Joseph Smith’s legacy and are included in this study.

Few people realize that polygamy continues to exist in the United States. Thus, world-wide attention focused on the State of Texas in 2008 as agents surrounded the compound of The Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS) and took custody of more than 400 children. Several members of this schismatic religious group, whose women adorned themselves in "prairie dresses," admitted to practicing polygamy. The state justified the raid on charges that underage marriage was being forced on young women. A year later, however, all but one of the children had been returned to their parents and only ten men were charged with crimes, some barely related to the original charges. This book reveals the history, culture, and sometimes an insider's look at the polygamous groups located primarily in the western parts of the United States. The contributors to this volume are historians, anthropologists, and sociologists familiar with the various groups. A legal scholar also addresses the legality of the Texas raid and a geneticist examines the paternity issues. Together, these authors provide a much needed understanding of the surprisingly large number of groups and individuals who live a quiet polygamous life style in the United States.

Winner of the John Whitmer Historical Association’s Smith-Pettit Best Book Award! Under the subject of alternative lifestyles, the issue of polygamous relationships falls squarely in the middle of the debate. Polygamous marriages are a common practice in many other countries, but the United States has vehemently opposed such unions and will no doubt find itself disputing its position on them again in the near future. As with the same-sex marriage issue, a firestorm of controversy surrounds the question since the right to participate in a polygamous union is very much tied to the right to live out one’s preferences, religious or not. Detailed accounts of sexual abuse and child brides are frequently leaked from the various polygamous societies, notwithstanding their extreme efforts to remain under the radar of law enforcement and the press. A by-product of these mysterious societies is that public interest is vitalized by their continuous efforts to gain independence from traditionalist culture. This fascinating study seeks to trace the historical tapestry that is early Mormon polygamy, details the official discontinuation of the practice by the Church, and, for the first time, describes the many zeal-driven organizations that arose in the wake of that decision. Among the polygamous groups discussed are the LeBaronites, whose “blood atonement” killings sent fear throughout Mormon communities in the late seventies and the eighties; the FLDS Church, which made news recently over its construction of a compound and temple in Texas and Warren Jeffs' arrest and conviction; and the Allred and Kingston groups, two major factions with substantial membership statistics both in and out of the United States. All these fascinating histories, along with those of the smaller independent groups, are examined and explained in a way that all can appreciate.

From the Mormon Church's public announcement of its sanction of polygamy in 1852 until its formal decision to abandon the practice in 1890, people on both sides of the "Mormon question" debated central questions of constitutional law. Did principles of religious freedom and local self-government protect Mormons' claim to a distinct, religiously based legal order? Or was polygamy, as its opponents claimed, a new form of slavery--this time for white women in Utah? And did constitutional principles dictate that democracy and true liberty were founded on separation of church and state? As Sarah Barringer Gordon shows, the answers to these questions finally yielded an apparent victory for antipolygamists in the late nineteenth century, but only after decades of argument, litigation, and open conflict. Victory came at a price; as attention and national resources poured into Utah in the late 1870s and 1880s, antipolygamists turned more and more to coercion and punishment in the name of freedom. They also left a legacy in constitutional law and political theory that still governs our treatment of religious life: Americans are free to believe, but they may well not be free to act on their beliefs.

“Polygamy?” says the mainstream Mormon Church. “We gave that up long ago.” Not so, claims noted LDS poet and author Carol Lynn Pearson, who examines the issue as it has never been examined before. Any member of the LDS Church today who enters the practice of polygamy is immediately excommunicated. However, Pearson claims, polygamy itself has never been excommunicated, but has an honored and protected place at the table. It has only been postponed, a fact confirmed by thousands of “eternal sealings” giving a man an assurance that he will claim as wives in heaven the two, three, or even more women he has sequentially married during his lifetime. No such opportunity is available to women. Through her own personal stories, those of her ancestors, and the thousands of stories that came to her through an Internet survey, Pearson shows the power of the Ghost of Eternal Polygamy as it not only waits on the other side to greet the most righteous in heaven, but also haunts the living—hiding in the recesses of the Mormon psyche, inflicting profound pain and fear, assuring women that they are still objects, harming or destroying marriages, bringing chaos to family relationships, leading many to lose faith in the church and in God. Mormon historian and author Dr. Gregory Prince says of The Ghost of Eternal Polygamy: “Carol Lynn Pearson has hit a home run in her quest to illuminate both the damage that Mormonism’s de facto practice of polygamy continues to inflict, and the route to a better, more humane place. Those who truly hope for eternal polygamy or who resent any call to institutional reform will be upset, but countless others will rejoice that she has shown ‘a more excellent way.’ ”

Book is in NEW condition. 2.15

After twenty years of marriage, Rami discovers that her husband has been living a double--or rather, a quintuple--life. Tony, a senior police officer in Maputo, has apparently been supporting four other families for many years. Rami remains calm in the face of her husband's duplicity and plots to make an honest man out of him. After Tony is forced to marry the four other women--as well as an additional lover--according to polygamist custom, the rival lovers join together to declare their voices and demand their rights. In this brilliantly funny and feverishly scathing critique, a major work from Mozambique's first published female novelist, Paulina Chiziane explores her country's traditional culture, its values and hypocrisy, and the subjection of women the world over.

Volume 2 contains chapters 23-33 of Joseph Smith's Polygamy: History.  It also contains the appendices, index, and bibliography for both volumes 1 and 2.

He Demonstrates Munster Anabaptists and Prominent Figures, Milton, Spinoza Held the Theory. Freedom of Man; the Pope and Henry Viii; Moslem; Doctrine;

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Used book that is in excellent condition. May show signs of wear or have minor defects.

In this, the first comprehensive survey of Mormon polygamy—from nineteenth-century Ohio to twentieth-century Utah—Richard S. Van Wagoner details with precision and detachment the tumultuous reaction among Mormons and non-Mormons to plural marriage. Drawing heavily on first-hand accounts and recent scholarly research, the author carefully outlines the philosophical underpinnings of the practice, the institutional administration of policies regulating polygamy, the opposition from within and without the church, and the personal trauma often associated with plural marriage. What emerges is a portrait of polygamy that neither discounts nor exaggerates the historical evidence but presents it as sympathetically as possible in the context of the times. Van Wagoner offers neither condemnation nor apologetics. All relevant contemporary accounts are examined and interpreted , and no period of Mormon history emphasized over another. Even present-day polygamous splinter groups are examined. The result is a systematic view unavailable in studies of isolated periods or repetitions of folklore which disguised the ubiquitous and fascinating story of polygamy as it is really was.

Life for Irene Spencer was a series of devastating disappointments and hardships. Irene's first book, Shattered Dreams, is the staggering chronicle of her struggle to provide for her children in abject poverty and feelings of abandonment each time her husband left to be with one of his other wives. Irene was raised to believe polygamy was the way of life necessary for her ticket to heaven. The hard knocks of her environment were just the beginning of Irene's shocking tale. Insanity ran rampant in her husband's family and was the source of inconceivable events that unfolded throughout Irene's adult life. CULT INSANITY takes readers deeper into her story to uncover the outrageous behavior of her brother-in-law Ervil -- a self-proclaimed prophet who determined he was called to set the house of God in order -- and how he terrorized their colony. Claiming to be God's avenger and to have a license to kill in the name of God, Ervil ordered the murders of friends and family members, eliminating all those who challenged his authority. For those who were gripped by Shattered Dreams, the rest of the story will blow them away. CULT INSANITY is a riveting, terrifying memoir of polygamist life under the tyranny of a madman.