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This book is a slightly emended version of a dissertation presented at the University of Hull in 1972. I realise only too well the deficiencies of style, presentation and material which this involves. The title implies a more final note than I had intended in my treatment of Porphyry. On reflexion, however, it seemed the most suited to convey the general purpose of my enquiries. A more rounded assessment of Porphyry can come only after some more basic work has been completed. An edition of his philosophical fragments, to which I am now turning my attention, is a prerequisite. lowe, of course, a great deal to all those who have written on Neo­ platonism. I am particularly indebted to Prof. Willy Theiler under whose guidance I studied in Bern. Conversation with him always resulted in new directions of enquiry and I was constantly stimulated by his breadth of knowledge. I must also thank Prof. A. H. Armstrong who has constantly encouraged me and helped me to look more deeply into a number of problems. Welcome, too, was a detailed criticism of Part Two by Dr. R. T. Wallis. Their criticism and advice have not always been followed and the responsibility for the faults and weak­ nesses of this book rests on myself.

Porphyry (AD 232/3 - C.305) is of crucial importance for the history of Aristotelian studies. Born in Tyre and a student of Plotinus in Rome, he later defended Aristotle's Categories against Plotinus, arguing that they were entirely compatible with Platonism. His intervention was decisive: the Categories became a basic textbook of logic for all subsequent Neoplatonist teaching and influenced both the Arabic and Western Traditions. Boethius drew heavily on Porphyry's treatment. The full commentary is lost, but a shorter version survives and is translated here.

Throughout its first three centuries, the growing Christian religion was subjected not only to official persecution but to the attacks of pagan intellectuals, who looked upon the new sect as a band of fanatics bent on worldwide domination even as they professed to despise the things of this world. Prominent among these pagan critics was Porphyry of Tyre (ca. 232-ca. 305 C.E.), scholar, philosopher, and student of religions. His book Against the Christians (Kata Christianon), was condemned to be burned by the imperial Church in 448. It survives only in fragments preserved by the cleric and teacher Macarius Magnes.This new translation of the remains of Against the Christians, by renowned biblical scholar R. Joseph Hoffmann, reveals a work of deft historical and literary criticism. Porphyry's trenchant comments extend to key figures, beliefs, and doctrines of Christianity as he roundly attacks the divinity of Jesus, the integrity of the apostles, the Christian concept of God, and the Resurrection. Porphyry dismisses the gospels as the work of charlatans and Jesus himself as a criminal and failure. In short, the gospels, as a collective account of the life and deeds of Jesus, are hardly worth the reverence with which an increasing number of Christian converts of Porphyry's own day have begun treating them.Critical notes by the translator provide a running commentary to the text. A lively introduction and comprehensive epilogue describe the "buildup" to the pagan critique of Christianity, and help put Porphyry's work in historical perspective.Accessible to the general reader, and a valuable scholarly tool as well, this new translation of Against the Christians proves a worthy addition to both classical and patristic studies.

Porphyry's On Abstinence from Killing Animals is one of the most interesting books from Greek antiquity for both philosophers and historians. In it, Porphyry relates the arguments for eating or sacrificing animals and then goes on to argue that an understanding of humans and gods shows such sacrifice to be inappropriate, that an understanding of animals shows it to be unjust, and that a knowledge of non-Greeks shows it to be unnecessary. There are no Neoplatonist commentaries on Aristotle's Ethics from the period AD 250-600. Thus, although this work is not a commentary on Aristotle, it fills a gap in this series by going to the heart of ethical debates among Neoplatonists around AD 300, and revealing one ascetic Neoplatonist's view of the ideal way of life. It also records rival positions taken on the treatment of animals by Greek philosophers over the previous six hundred years.

Porphyry. Red Imperial Porphyry. Power and Religion. Rosso Imperiale, Potere e Religione.Language : English & Italian text Del Bufalo, Dario Quantità: 1 ISBN: 8842221465 Prezzo: Euro 350,00.- Descrizione libro: Umberto Allemandi, 2012. Condizione libro: new. Testo italiano e inglese. Torino, 2018;seconda edizione ampliata ed aggiornata clothbound, pp. 300, b/w and col. ill. and plates, cm 29x34. "L'intento di questo volume è quello di tracciare, corredandole pure di suggestioni ipotetiche, le tappe di un percorso evolutivo che ha visto la fantasia umana legare intimamente, fino a compenetrare o addirittura a confondere nello stesso destino le sorti distinte di due simboli, basati su una materia diversissima. Da una parte la porpora, che dal corpo vivente del "murex" si trasfigura in valore visivo, e dall'altra il Porfido, alla cui inanimata oggettività di sasso è affidata l'essenza vitale della figura che è chiamato a incarnare. Due origini, due nature, un unico colore che assume in sé quanto il talento degli uomini ha saputo immaginare di più alto: dalla sacralità della trascendenza, alla regalità del potere, dalla mistica dell'espiazione alla sublimazione del martirio. Nel medesimo effetto cromatico i secoli hanno inteso far coesistere le contraddizioni del messaggio figurato, quelle contraddizioni che sono in grado di tenere insieme le virtù cardinali dell'Alighieri con la sconfinata prosopopea di Diocleziano, le celestiali potenze dei Greci e i dadi di quei soldati che si contesero la tunica di Cristo. Cose e tempi in apparenza assai distanti, ma tenuti stretti da un unico filo rosso, rosso porpora.". Codice libro della libreria 007054 Language : english text

Throughout its first three centuries, the growing Christian religion was subjected not only to official persecution but to the attacks of pagan intellectuals, who looked upon the new sect as a band of fanatics bent on worldwide domination even as they professed to despise the things of this world. Prominent among these pagan critics was Porphyry of Tyre (ca. 232-ca. 305 C.E.), scholar, philosopher, and student of religions. His book Against the Christians (Kata Christianon), was condemned to be burned by the imperial Church in 448. It survives only in fragments preserved by the cleric and teacher Macarius Magnes.This new translation of the remains of Against the Christians, by renowned biblical scholar R. Joseph Hoffmann, reveals a work of deft historical and literary criticism. Porphyry's trenchant comments extend to key figures, beliefs, and doctrines of Christianity as he roundly attacks the divinity of Jesus, the integrity of the apostles, the Christian concept of God, and the Resurrection. Porphyry dismisses the gospels as the work of charlatans and Jesus himself as a criminal and failure. In short, the gospels, as a collective account of the life and deeds of Jesus, are hardly worth the reverence with which an increasing number of Christian converts of Porphyry's own day have begun treating them.Critical notes by the translator provide a running commentary to the text. A lively introduction and comprehensive epilogue describe the "buildup" to the pagan critique of Christianity, and help put Porphyry's work in historical perspective.Accessible to the general reader, and a valuable scholarly tool as well, this new translation of Against the Christians proves a worthy addition to both classical and patristic studies.

The Introduction to philosophy written by Porphyry at the end of the second century AD is the most successful work of its kind ever to have been published. Porphyry's aim was modest, but he gave highly influential treatments of a number of perennial philosophical questions. Jonathan Barnes presents a complete new English translation, preceded by a substantial introduction and followed by an invaluable commentary, the first to be published in English and the fullest for a century, whose primary aim is to analyze and assess the philosophical theses and arguments which the Introduction puts forward.

essay, ancient Greek, tr with commentary Lamberton

This book is a slightly emended version of a dissertation presented at the University of Hull in 1972. I realise only too well the deficiencies of style, presentation and material which this involves. The title implies a more final note than I had intended in my treatment of Porphyry. On reflexion, however, it seemed the most suited to convey the general purpose of my enquiries. A more rounded assessment of Porphyry can come only after some more basic work has been completed. An edition of his philosophical fragments, to which I am now turning my attention, is a prerequisite. lowe, of course, a great deal to all those who have written on Neo­ platonism. I am particularly indebted to Prof. Willy Theiler under whose guidance I studied in Bern. Conversation with him always resulted in new directions of enquiry and I was constantly stimulated by his breadth of knowledge. I must also thank Prof. A. H. Armstrong who has constantly encouraged me and helped me to look more deeply into a number of problems. Welcome, too, was a detailed criticism of Part Two by Dr. R. T. Wallis. Their criticism and advice have not always been followed and the responsibility for the faults and weak­ nesses of this book rests on myself.

Porphyry (AD 232/3 - C.305) is of crucial importance for the history of Aristotelian studies. Born in Tyre and a student of Plotinus in Rome, he later defended Aristotle's Categories against Plotinus, arguing that they were entirely compatible with Platonism. His intervention was decisive: the Categories became a basic textbook of logic for all subsequent Neoplatonist teaching and influenced both the Arabic and Western Traditions. Boethius drew heavily on Porphyry's treatment. The full commentary is lost, but a shorter version survives and is translated here.

May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less 0.35

Porphyry's On Abstinence from Killing Animals is one of the most interesting books from Greek antiquity for both philosophers and historians. In it, Porphyry relates the arguments for eating or sacrificing animals and then goes on to argue that an understanding of humans and gods shows such sacrifice to be inappropriate, that an understanding of animals shows it to be unjust, and that a knowledge of non-Greeks shows it to be unnecessary. There are no Neoplatonist commentaries on Aristotle's Ethics from the period AD 250-600. Thus, although this work is not a commentary on Aristotle, it fills a gap in this series by going to the heart of ethical debates among Neoplatonists around AD 300, and revealing one ascetic Neoplatonist's view of the ideal way of life. It also records rival positions taken on the treatment of animals by Greek philosophers over the previous six hundred years.

The HomericQuestions of the philosopher Porphyry (3rd cent. CE) is an important work in the history of Homeric criticism. Porphyry applies the dictum that "the poet explains himself" to solve questions of interpretation in Homer. This new edition of the Questions on the Iliad eliminates much that was wrongly attributed to Porphyry in the old edition (1880). In the interest of the non-specialist, the new text has a facing translation in English. The commentary explains Porphyry´s arguments and the editor´s textual decisions.

The HomericQuestions of the philosopher Porphyry (3rd cent. CE) is an important work in the history of Homeric criticism. Porphyry applies the dictum that "the poet explains himself" to solve questions of interpretation in Homer. This new edition of the Questions on the Iliad eliminates much that was wrongly attributed to Porphyry in the old edition (1880). In the interest of the non-specialist, the new text has a facing translation in English. The commentary explains Porphyry´s arguments and the editor´s textual decisions.

The Introduction to philosophy written by Porphyry at the end of the second century AD is the most successful work of its kind ever to have been published. Porphyry's aim was modest, but he gave highly influential treatments of a number of perennial philosophical questions. Jonathan Barnes presents a complete new English translation, preceded by a substantial introduction and followed by an invaluable commentary, the first to be published in English and the fullest for a century, whose primary aim is to analyze and assess the philosophical theses and arguments which the Introduction puts forward.

Porphyry, a native of Phoenicia educated in Athens and Rome during the third century AD, was one of the most important Platonic philosophers of his age. In this book, Professor Johnson rejects the prevailing modern approach to his thought, which has posited an early stage dominated by 'Oriental' superstition and irrationality followed by a second rationalizing or Hellenizing phase consequent upon his move west and exposure to Neoplatonism. Based on a careful treatment of all the relevant remains of Porphyry's originally vast corpus (much of which now survives only in fragments), he argues for a complex unity of thought in terms of philosophical translation. The book explores this philosopher's critical engagement with the processes of Hellenism in late antiquity. It provides the first comprehensive examination of all the strands of Porphyry's thought that lie at the intersection of religion, theology, ethnicity and culture.

Plotinus (204/5–270 CE) was the first and greatest of Neoplatonic philosophers. His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads).Plotinus regarded Plato as his master, and his own philosophy is a profoundly original development of the Platonism of the first two centuries of the Christian era and the closely related thought of the Neopythagoreans, with some influences from Aristotle and his followers and the Stoics, whose writings he knew well but used critically. He is a unique combination of mystic and Hellenic rationalist. His thought dominated later Greek philosophy and influenced both Christians and Moslems, and is still alive today because of its union of rationality and intense religious experience.In his acclaimed edition of Plotinus, Armstrong provides excellent introductions to each treatise. His invaluable notes explain obscure passages and give reference to parallels in Plotinus and others.

This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1823. Not illustrated. Excerpt: ... THE 1 SELECT WORKS OF PORPHYRY. ON ABSTINENCE FROM ANIMAL FOOD. BOOK THE FIRST. 1. Hearing from some of our acquaintance, 0 Firmus", that you, having rejected a fleshless diet, have again returned to animal food, at first I did not credit the report, when I considered your temperance, and the reverence which you have been taught to pay to those ancient and pious men from whom we have received the precepts of philosophy. But when others who came after these confirmed this report, it appeared to me that it would be too rustic and remote from the rational method of persuasion to reprehend you, who neither, according to the proverb, flying from evil have found something better, nor according to Empedocles, having lamented your former life, have converted yourself to one that is more excellent. I have therefore thought it worthy of the friendship which subsists between us, and also adapted to those who have arranged their life con 1 Porphyry elsewhere calls this Firmus Castricius his friend and fellow disciple. See more concerning him in Porphyry's Life of Plotinus. B formably to truth, to disclose your errors through a confutation derived from an argumentative discussion. 2, For when I considered with myself what could be the cause of this alteration in your diet, I could by no means suppose that it was for the sake of health and strength, as the vulgar and idiots would say; since, on the contrary, you yourself, when you were with us, confessed that a fleshless diet contributed both to health and to the proper endurance of philosophic labours; and experience testifies, that in saying this you spoke the truth. It appears, therefore, that you have returned to your former illegitimateb conduct, either through deception0, because you think it makes no difference with re...

Porphyry, a native of Phoenicia educated in Athens and Rome during the third century AD, was one of the most important Platonic philosophers of his age. In this book, Professor Johnson rejects the prevailing modern approach to his thought, which has posited an early stage dominated by 'Oriental' superstition and irrationality followed by a second rationalizing or Hellenizing phase consequent upon his move west and exposure to Neoplatonism. Based on a careful treatment of all the relevant remains of Porphyry's originally vast corpus (much of which now survives only in fragments), he argues for a complex unity of thought in terms of philosophical translation. The book explores this philosopher's critical engagement with the processes of Hellenism in late antiquity. It provides the first comprehensive examination of all the strands of Porphyry's thought that lie at the intersection of religion, theology, ethnicity and culture.

New translations of the central mediaeval texts on the problem of universals are presented here in an affordable edition suitable for use in courses in mediaeval philosophy, history of mediaeval philosophy, and universals. Includes a concise Introduction, glossary of important terms, notes, and bibliography.