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First in-depth analysis of this important Mexican philosopher’s work.The Suspension of Seriousness engages the Mexican philosopher Jorge Portilla (1919–1963), taking note of Portilla’s philosophical methodology, insights, and contributions to our understanding of value, being, and subjectivity. Portilla lived a short, troubled life and never held a teaching appointment, but his works, though few in number, were nevertheless philosophically penetrating. He is a legendary character in the Mexican popular imagination of the 1940s and ’50s, but little has been written about him or his philosophy. His posthumously published Fenomenología del relajo is a phenomenological analysis of what Portilla calls “relajo” or the state we assume when we do not want to do what is seriously being asked of us―what is demanded of us. It is, Portilla says, “the suspension of seriousness.” Carlos Alberto Sánchez uses Portilla’s Fenomenología del relajo as a point of departure to consider the dangers both of our uncritical adherence to values as well as our urge to reject values altogether. He argues that Portilla provides a framework in which to situate the modern condition, ourselves, and our future. The first authorized English translation of Portilla’s Fenomenología del relajo is included.

Cuadro completo de lo que fue la evolución cultural de los pueblos nahuas y su conciencia histórica. También se explican sus tradiciones, los ideales religiosos y guerreros, sin olvidar el pensamiento filosófico que les dio raíz y el legado espiritual.

In this updated edition of the classic THE BROKEN SPEARS, Leon-Portilla has included accounts from native Aztec descendants across the centuries. Those texts bear witness to the extraordinary vitality of an oral tradition that preserves the viewpoints of the vanquished instead of the victors.

For hundreds of years, the history of the conquest of Mexico and the defeat of the Aztecs has been told in the words of the Spanish victors. Miguel León-Portilla has long been at the forefront of expanding that history to include the voices of indigenous peoples. In this new and updated edition of his classic The Broken Spears, León-Portilla has included accounts from native Aztec descendants across the centuries. These texts bear witness to the extraordinary vitality of an oral tradition that preserves the viewpoints of the vanquished instead of the victors. León-Portilla's new Postscript reflects upon the critical importance of these unexpected historical accounts.

In this second English-language edition of one of his most notable works, Miguel León-Portilla explores the Maya Indians’ remarkable concepts of time. At the book’s first appearance Evon Z. Vogt, Curator of Middle American Ethnology in Harvard University, predicted that it would become "a classic in anthropology," a prediction borne out by the continuing critical attention given to it by leading scholars. Like no other people in history, the ancient Maya were obsessed by the study of time. Their sages framed its cycles with tireless exactitude. Yet their preoccupation with time was not limited to calendrics; it was a central trait in their evolving culture. In this absorbing work León-Portilla probes the question, What did time really mean for the ancient Maya in terms of their mythology, religious thought, worldview, and everyday life? In his analysis of key Maya texts and computations, he reveals one of the most elaborate attempts of the human mind to penetrate the secrets of existence.

Las reflexiones en torno a las peculiaridades de la realidad mexicana llevadas a cabo por Jorge Portilla, alcanzaron una suerte de culminacion en el texto ensayistico que le da titulo a esta reunion de sus mejores paginas: el estudio Fenomenologia del relajo, que pone de manifiesto el talento filosofico, la penetracion y la innegable originalidad del autor.

Book by Leon-Portilla, Miguel, Leon, Portilla Miguel

Who were the poets of Mexico in the days of Aztec splendor? What were the poems of a culture so different from our own?In this first English-language translation of a significant corpus of Nahuatl poetry into English, an expansion of his classic Trece poetas del mundo azteca, Miguel León-Portilla was assisted in his rethinking, augmenting, and rewriting in English by Grace Lobanov. Biographies of fifteen composers of Nahuatl verse and analyses of their work are followed by their extant poems in Nahuatl and in English.The poets - fourteen men and one woman - lived in the central highlands of Mexico and spoke Nahuatl, the language of the Aztecs, Texcocans, Tlaxcalans, and several other chiefdoms. These authors of "flower and song" (a Nahuatl metaphor for poetry, art, and symbolism) lived during the fourteenth, fifteenth, and sixteenth centuries. Sources for the poems included indigenous "codices," books of songs" now unfortunately lost, and renditions of them preserved by the Nahuatl oral tradition, which survived the Spanish Conquest and were recorded by several young natives in two manuscripts.

In this second English-language edition of one of his most notable works, Miguel León-Portilla explores the Maya Indians’ remarkable concepts of time. At the book’s first appearance Evon Z. Vogt, Curator of Middle American Ethnology in Harvard University, predicted that it would become "a classic in anthropology," a prediction borne out by the continuing critical attention given to it by leading scholars.Like no other people in history, the ancient Maya were obsessed by the study of time. Their sages framed its cycles with tireless exactitude. Yet their preoccupation with time was not limited to calendrics; it was a central trait in their evolving culture.In this absorbing work León-Portilla probes the question, What did time really mean for the ancient Maya in terms of their mythology, religious thought, worldview, and everyday life? In his analysis of key Maya texts and computations, he reveals one of the most elaborate attempts of the human mind to penetrate the secrets of existence.

Leon-Portilla, Miguel, Broken Spears, The: The Aztec Account Of The Conquest Of Mexico