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Troeltsch seeks to determine how much the "Modern Spirit" of the early twentieth century actually owed to Protestantism. Troeltsch then proceeds to a comparison between the essential spirit of Protestantism and the Modern Spirit. The book focuses on the practical: ethical, political, and economic.

Amid the enthusiasm agitating Christians during the celebrations of the five hundred years of the Reformation, it seems judicious to invite a “heavy” witness to weigh in on the festivities. Who could be more entitled to take part in such anniversary than a former liberal anti-dogmatic Protestant, who successively became an Anglican, a Unitarian, a modernist, an agnostic and an Anglo-Catholic, but who at last would finally become, once and for all, a Roman Catholic? Though G. K. Chesterton offers not only a “heavy” but indeed a very “jolly” testimony, his thoughts on this matter may spoil the laughter of some of the celebrants of the current anniversary. Nonetheless, the unsettling genius of Chesterton needs no lawyer’s defense. He defends it better in his own rather amusing way, thundering a sharp wake-up call to our intellectual lethargy. May the reader please excuse all introductions, remarks and commentaries of the scribe that a more alert reader perhaps may find superfluous. (from the introduction) “We have come out of the shallows” of Protestantism to enter into “the one deep well” or fountain of Catholicism: such is the sincere testimony of a Protestant convert to Catholicism. Particularly worth mulling over in this year of the Lord 2017, five hundred years after the beginning of the so-called Reformation. (from the conclusion)

The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? In this volume, leading historians and theologians, Protestant and Catholic, come together to grapple with this question and examine the historical significance of the Reformation. Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. This book examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation is necessary for promoting ecumenical understanding and thinking wisely about the future of Christianity.

May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less 0.15

Following its introduction to Korea in the late nineteenth century, Protestantism grew rapidly both in numbers of followers and in influence, and remained a dominating social and political force throughout the twentieth century. In Protestantism and Politics in Korea, Chung-shin Park charts this stunning growth and examines the shifting political associations of Korean Protestantism. Elsewhere in Asia, evangelical Protestant missionaries failed to have much social and political impact, being perceived as little more than agents of Western imperialism. But in Korea the church became a locus of national resistance to Japanese colonization in the fifty years preceding 1945. Missionaries and local adherents steadily gained popular support as they became identified with progressive political reforms. After World War II and the division of the Korean peninsula, however, most Protestant institutions in South Korea were conscripted into the fight against communism. In addition, they became involved in the postwar push for rapid economic development. These alliances led to increasing political conservatism, so that mainstream Korean Protestantism eventually became a stalwart defender of the authoritarian status quo. A small liberal minority remained politically active, supporting social and human rights causes throughout the 1960s and 1970s, laying the foundation for mass protests and gradual democratic liberalization in the 1980s. Park documents the theological evolution of Korean Protestantism from early fundamentalism to more liberal doctrines and shows how this evolution was reflected in the political landscape.

The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? In this volume, leading historians and theologians, Protestant and Catholic, come together to grapple with this question and examine the historical significance of the Reformation. Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. This book examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation is necessary for promoting ecumenical understanding and thinking wisely about the future of Christianity.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.04

Ernst Troeltsch focuses his Protestantism and Progress on two main areas. First, he centers on the intellectual and religious situation, from which the significance and the possibilities of development possessed by Christianity might be deduced. This leads to an engaging historical investigation regarding the spirit of the modern world. Troeltsch argues that the modern world can only be understood in the light of its relation to earlier epochs of Christian civilization in Europe. He notes that for anyone who holds the opinion that in spite of all the significance that Catholicism retains, the living possibilities of development and progress are to be found on Protestant soil, the question regarding the relation of Protestantism to modern civilization becomes of central importance. Troeltsch also distinguishes elements in modern civilization that have proven their value from those which are merely temporary and lead nowhere. He gives the religious ideas of Christianity a shape and form capable of doing justice to the absoluteness of religious conviction, and at the same time considering them in harmony with what has actually been accomplished towards solution of the practical problems of the Christian life. A new introduction by Howard Schneiderman brings this monumental work into the twenty-first century, and explains why its ideas are more important than ever, one hundred years after its original publication.

Book is in NEW condition. 1.04

Amid the enthusiasm agitating Christians during the celebrations of the five hundred years of the Reformation, it seems judicious to invite a “heavy” witness to weigh in on the festivities. Who could be more entitled to take part in such anniversary than a former liberal anti-dogmatic Protestant, who successively became an Anglican, a Unitarian, a modernist, an agnostic and an Anglo-Catholic, but who at last would finally become, once and for all, a Roman Catholic? Though G. K. Chesterton offers not only a “heavy” but indeed a very “jolly” testimony, his thoughts on this matter may spoil the laughter of some of the celebrants of the current anniversary. Nonetheless, the unsettling genius of Chesterton needs no lawyer’s defense. He defends it better in his own rather amusing way, thundering a sharp wake-up call to our intellectual lethargy. May the reader please excuse all introductions, remarks and commentaries of the scribe that a more alert reader perhaps may find superfluous. (from the introduction) “We have come out of the shallows” of Protestantism to enter into “the one deep well” or fountain of Catholicism: such is the sincere testimony of a Protestant convert to Catholicism. Particularly worth mulling over in this year of the Lord 2017, five hundred years after the beginning of the so-called Reformation. (from the conclusion)

Ernst Troeltsch focuses his Protestantism and Progress on two main areas. First, he centers on the intellectual and religious situation, from which the significance and the possibilities of development possessed by Christianity might be deduced. This leads to an engaging historical investigation regarding the spirit of the modern world. Troeltsch argues that the modern world can only be understood in the light of its relation to earlier epochs of Christian civilization in Europe. He notes that for anyone who holds the opinion that in spite of all the significance that Catholicism retains, the living possibilities of development and progress are to be found on Protestant soil, the question regarding the relation of Protestantism to modern civilization becomes of central importance. Troeltsch also distinguishes elements in modern civilization that have proven their value from those which are merely temporary and lead nowhere. He gives the religious ideas of Christianity a shape and form capable of doing justice to the absoluteness of religious conviction, and at the same time considering them in harmony with what has actually been accomplished towards solution of the practical problems of the Christian life. A new introduction by Howard Schneiderman brings this monumental work into the twenty-first century, and explains why its ideas are more important than ever, one hundred years after its original publication.

Troeltsch seeks to determine how much the "Modern Spirit" of the early twentieth century actually owed to Protestantism. Troeltsch then proceeds to a comparison between the essential spirit of Protestantism and the Modern Spirit. The book focuses on the practical: ethical, political, and economic.

Environmentalists have often blamed Protestantism for justifying the human exploitation of nature, but the author of this cultural history argues that, in America, hard-boiled industrialists and passionate environmentalists sprang from the same Protestant root. Protestant Christianity—Calvinism especially—both helped industrialists like James J. Hill rationalize their utilization of nature for economic profit and led environmental advocates like John Muir to call for the preservation of unspoiled wilderness. Biographical vignettes examine American thinkers, industrialists, and environmentalists—Benjamin Franklin, Joseph Smith, William Gilpin, Leland Stanford, Gifford Pinchot, Aldo Leopold, and others—whose lives show the development of ideas and attitudes that have profoundly shaped Americans' use of and respect for nature. The final chapter looks at several contemporary figures—James Watt, Annie Dillard, and Dave Foreman—whose careers exemplify the recent Protestant thought and behavior and their impact on the environment.

Coming at a time of enormous transformations in the one-time Communist bloc, this volume provides a much-needed perspective on the significance of church-state relations in the renaissance of civil society in the region. The essays collected here accentuate the peculiarly political character of Protestantism within Communist systems. With few identifiable leaders, a multiplicity of denominations, and a tendency away from hierarchical structures, the Protestant churches presents a remarkably diverse pattern of church-state relations. Consequently, the longtime coexistence of Protestantism and Communism in Eastern Europe and the former Soviet Union affords numerous examples of political accommodation and theological adaption that both reflect and foreshadow the dramatic changes of the 1990s.Based on extensive field research, including interviews with notable figures in the Protestant churches in the region, the essays in this volume address broad topics such as the church's involvment in environmentalism, pacifism, and other dissident movements, as well as issues particular to Russia, Poland, Czechoslovakia, East Germany, (1949–1989), Hungary, Yugoslavia (1945-1991), Bulgaria, and Romania. The final volume in the three-volume work "Christianity Under Stress," Protestantism and Politics in Eastern Europe and Russia will prove invaluable to anyone hoping to understand not only the workings of religion under Communism, but the historical and contemporary interactions of church and state in general.Contributors. Paul Bock, Lawrence Klippenstein, Paul Mojzes, Earl A. Pope, Joseph Pungur, Sabrina Petra Ramet, Walter Sawatsky, N. Gerald Shenk, Gerd Stricker, Sape A. Zylstra

Coming at a time of enormous transformations in the one-time Communist bloc, this volume provides a much-needed perspective on the significance of church-state relations in the renaissance of civil society in the region. The essays collected here accentuate the peculiarly political character of Protestantism within Communist systems. With few identifiable leaders, a multiplicity of denominations, and a tendency away from hierarchical structures, the Protestant churches presents a remarkably diverse pattern of church-state relations. Consequently, the longtime coexistence of Protestantism and Communism in Eastern Europe and the former Soviet Union affords numerous examples of political accommodation and theological adaption that both reflect and foreshadow the dramatic changes of the 1990s.Based on extensive field research, including interviews with notable figures in the Protestant churches in the region, the essays in this volume address broad topics such as the church's involvment in environmentalism, pacifism, and other dissident movements, as well as issues particular to Russia, Poland, Czechoslovakia, East Germany, (1949–1989), Hungary, Yugoslavia (1945-1991), Bulgaria, and Romania. The final volume in the three-volume work "Christianity Under Stress," Protestantism and Politics in Eastern Europe and Russia will prove invaluable to anyone hoping to understand not only the workings of religion under Communism, but the historical and contemporary interactions of church and state in general.Contributors. Paul Bock, Lawrence Klippenstein, Paul Mojzes, Earl A. Pope, Joseph Pungur, Sabrina Petra Ramet, Walter Sawatsky, N. Gerald Shenk, Gerd Stricker, Sape A. Zylstra

As America has become more pluralistic, Protestantism, with its long roots in American history and culture, has hardly remained static. This finely crafted portrait of a remarkably complex group of Christian denominations describes Protestantism's history, constituent subgroups and their activities, and the way in which its dialectic with American culture has shaped such facets of the wider society as healthcare, welfare, labor relations, gender roles, and political discourse.Part I provides an introduction to the religion's essential beliefs, a brief history, and a taxonomy of its primary American varieties. Part II shows the diversity of the tradition with vivid accounts of life and worship in a variety of mainline and evangelical churches. Part III explores the vexed relationship Protestantism maintains with critical social issues, including homosexuality, feminism, and social justice. The appendices include biographical sketches of notable Protestant leaders, a chronology, a glossary, and an annotated list of resources for further study.

"St. Paul and Protestantism" by Matthew Arnold is a thought-provoking exploration of the interplay between the teachings of Saint Paul and the development of Protestant thought. In this classic work, Arnold delves into the theological foundations laid by Paul and contrasts them with the nuances of Protestantism, illuminating how the former's emphasis on faith and grace shaped the latter’s doctrines. Through a critical lens, he examines the implications of these religious shifts on society, culture, and personal spirituality. The book also features an insightful essay on Puritanism and the Church of England, where Arnold critiques the rigidity of Puritan beliefs while advocating for a more open and tolerant interpretation of faith. His articulate prose and philosophical insights encourage readers to reflect on the essential questions of belief, moral duty, and religious practice. Arnold’s work remains a significant contribution to religious scholarship and continues to resonate with those interested in the evolution of Christian thought.

This series is the first modern edition of the main body of Mercersburg theology. It includes all the important works, large and small, of John W. Nevin, Philip Schaff, and lesser Mercersburg figures, covering the significant doctrines and issues of the movement. Each volume includes critical or explanatory notes, relevant introductions, and bibliographies of modern works. With few exceptions, the early texts are reproduced in unabridged form. Since the original Mercersburg materials are now extremely scarce, and almost impossible to assemble in their entirety, the Lancaster Series forms an invaluable resource for historians of American Christianity and, in particular, for serious students of theology. It will commend itself to all those who wish to understand the nineteenth-century background of contemporary Protestantism. Both of the Mercersburg theologians, Schaff and Nevin, looked forward to a new age of the church - an age which would call into unity and catholicity all the divisions of the body of Christ.

Gift inscription; Studies in Religion; 0.3 x 9.2 x 5.9 Inches; 67 pages

This is the first study of the full range of Protestant publications from the Reformation to the start of the Evangelical Revival. Based on a sample of over seven hundred best-selling titles of the period, it demonstrates a rapid diversification of the religious works printed and of the readerships at which they were targeted by canny publishers, and also highlights the growing variety of "Protestantisms" then on offer.