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The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience.These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.

The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience.These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.

The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience.These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.

The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience.These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.

Among all the texts and notes of Rabbi Baruch Shalom Halevi Ashlag (the Rabash), there was one special notebook he always carried. This notebook contained the transcripts of his conversations with his father, Rabbi Yehuda Leib Halevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar and of many other works on Kabbalah. Not feeling well on the Jewish New Year in September 1991, the Rabash summoned his primary student and personal assistant, Michael Laitman, to his bedside and handed him that notebook. Its cover contained only one word, Shamati (I Heard). As he handed the notebook to him, he said to Laitman, "Take it and learn from it." The following morning, he perished in Laitman’s arms, leaving him and many of his other students without guidance in this world. Committed to Rabash's legacy to spread the wisdom of Kabbalah, Laitman published the notebook just as it was written, thus retaining the text's transforming powers. Among all the books of Kabbalah, Shamati is a unique and compelling composition whose power persists long after the reading is through.

One evening in September 1991, Kabbalist Rabash summoned his prime student, Michael Laitman, to his bedside and handed him a notebook, whose cover contained one word-Shamati (I Heard), containing transcripts of Rabash's conversations with his father, Yehuda Ashlag, author of a complete commentary on The Zohar. The following morning the Rabash perished.Following Rabash's legacy to disseminate the Kabbalah, Laitman published the notebook just as it was written, retaining the text's transforming powers.