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Georges Canguilhem is one of France's foremost historians of science. Trained as a medical doctor as well as a philosopher, he combined these practices to demonstrate to philosophers that there could be no epistemology without concrete study of the actual development of the sciences and to historians that there could be no worthwhile history of science without a philosophical understanding of the conceptual basis of all knowledge. A Vital Rationalist brings together for the first time a selection of Canguilhem's most important writings, including excerpts from previously unpublished manuscripts and a critical bibliography by Camille Limoges. Organized around the major themes and problems that have preoccupied Canguilhem throughout his intellectual career, the collection allows readers, whether familiar or unfamiliar with Canguilhem's work, access to a vast array of conceptual and concrete meditations on epistemology, methodology, science, and history. Canguilhem is a demanding writer, but Delaporte succeeds in marking out the main lines of his thought with unrivaled clarity; readers will come away with a heightened understanding of the complex and crucial place he holds in French intellectual history.

Georges Canguilhem is one of France's foremost historians of science. Trained as a medical doctor as well as a philosopher, he combined these practices to demonstrate to philosophers that there could be no epistemology without concrete study of the actual development of the sciences and to historians that there could be no worthwhile history of science without a philosophical understanding of the conceptual basis of all knowledge. A Vital Rationalist brings together for the first time a selection of Canguilhem's most important writings, including excerpts from previously unpublished manuscripts and a critical bibliography by Camille Limoges. Organized around the major themes and problems that have preoccupied Canguilhem throughout his intellectual career, the collection allows readers, whether familiar or unfamiliar with Canguilhem's work, access to a vast array of conceptual and concrete meditations on epistemology, methodology, science, and history. Canguilhem is a demanding writer, but Delaporte succeeds in marking out the main lines of his thought with unrivaled clarity; readers will come away with a heightened understanding of the complex and crucial place he holds in French intellectual history.

This collection presents some of the most vital and original recent writings on Descartes, Spinoza, and Leibniz, the three greatest rationalists of the early modern period. Their work offered brilliant and distinct integrations of science, morals, metaphysics, and religion, which today remain at the center of philosophical discussion. The essays written especially for this volume explore how these three philosophical systems treated matter, substance, human freedom, natural necessity, knowledge, mind, and consciousness. The contributors include some of the most prominent writers in the field, including Jonathan Bennett, Michael Della Rocca, Jan A. Cover, Catherine Wilson, Stephen Voss, Edwin Curley, Don Garrett, and Margaret D. Wilson.

This is an analysis of Sartre's novels and philosophy, first written by philosophy lecturer Iris Murdoch before she became known as a novelist herself.

In his Second Paralogism of the Critique of Pure Reason, Kant described what he called the "Achilles of all dialectical inferences in the pure doctrine of the soul". This argument, which he took to be powerful yet fatally flawed, purports to establish the simplicity of the human mind, or soul, on the basis of the unity of consciousness. It is the aim of this volume to treat the major figures who have advanced the Achilles argument, or who have held views bearing on it.

In his Second Paralogism of the Critique of Pure Reason, Kant described what he called the "Achilles of all dialectical inferences in the pure doctrine of the soul". This argument, which he took to be powerful yet fatally flawed, purports to establish the simplicity of the human mind, or soul, on the basis of the unity of consciousness. It is the aim of this volume to treat the major figures who have advanced the Achilles argument, or who have held views bearing on it.

Clean, tight book. Unclipped dust jacket. 158pp. Remainder mark on edge.

The seventeenth century saw a major revolution in our ways of thinking about such issues as the method appropriate to philosophy and science, the relation between mind and body, the nature of substance, and the place of humanity in nature. While not neglecting the lesser but still influential figures, such as Arnauld and Malebranche, John Cottingham focuses primarily on the three great "rationalists": Descartes, Spinoza, and Leibniz. He examines how they approached central problems of philosophy, and shows how closely their ideas are related, despite the radically different philosophical systems they produced. He not only places the major thinkers in their historical and philosophical contexts, but engages their ideas in a vigorously critical way, revealing their capacity to throw light on major philosophical topics that are still very much alive today.

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This collection presents some of the most vital and original recent writings on Descartes, Spinoza, and Leibniz, the three greatest rationalists of the early modern period. Their work offered brilliant and distinct integrations of science, morals, metaphysics, and religion, which today remain at the center of philosophical discussion. The essays written especially for this volume explore how these three philosophical systems treated matter, substance, human freedom, natural necessity, knowledge, mind, and consciousness. The contributors include some of the most prominent writers in the field, including Jonathan Bennett, Michael Della Rocca, Jan A. Cover, Catherine Wilson, Stephen Voss, Edwin Curley, Don Garrett, and Margaret D. Wilson.

Georges Canguilhem is one of France's foremost historians of science. Trained as a medical doctor as well as a philosopher, he combined these practices to demonstrate to philosophers that there could be no epistemology without concrete study of the actual development of the sciences and to historians that there could be no worthwhile history of science without a philosophical understanding of the conceptual basis of all knowledge. A Vital Rationalist brings together for the first time a selection of Canguilhem's most important writings, including excerpts from previously unpublished manuscripts and a critical bibliography by Camille Limoges. Organized around the major themes and problems that have preoccupied Canguilhem throughout his intellectual career, the collection allows readers, whether familiar or unfamiliar with Canguilhem's work, access to a vast array of conceptual and concrete meditations on epistemology, methodology, science, and history. Canguilhem is a demanding writer, but Delaporte succeeds in marking out the main lines of his thought with unrivaled clarity; readers will come away with a heightened understanding of the complex and crucial place he holds in French intellectual history.

Unread book in perfect condition.

Christianity is in a downward spiral. Americans are abandoning the church in record numbers. In the 21st century, science and technology are the primary drivers of the modern worldview. As a result, Christianity is rapidly losing credibility. And why shouldn’t it be? In a world where logic and reason reign supreme, the church often promotes the exact opposite: The earth was created in six days; Noah filled a boat with every animal on the planet; and Jesus was born of a virgin. Admitting that these and many other of aspects of the Christian faith are simply non-starters to outsiders, Alexander Lang takes the reader on a journey to rediscover Christianity. Written for those who find Christianity inaccessible, illogical and plainly irrelevant, Restorative Faith confronts the landmines that often shatter faith. By breaking down Christianity into its most basic parts, Lang casts a new vision for the Christian faith. Restorative Faith is designed to push an evolution in thinking and spiritual consciousness such that humans are prepared to take responsibility for each other’s well-being and the collective future of life on our planet.

Hardcover with dust jacket. 271 pages. 3 pages of publisher advertisements in back.

Can we prove the necessity of our best physical theories by rational means, without appeal to experience? This book recounts a few ingenious attempts to derive physical theories by reason only, beginning with Descartes' geometric construction of the world, and finishing with recent derivations of quantum mechanics from natural axioms. Deductions based on theological, metaphysical, or transcendental arguments are worth remembering for the ways they motivated and structured physical theory, even though we would now criticize their excessive confidence in the power of the mind. Other deductions more modestly relied on criteria for the comprehensibility of nature, including forms of measurability, causality, homogeneity, and correspondence. The central thesis of this book is that such criteria, when properly applied to idealized systems, effectively determine some of our most important theories as well as the mathematical character of the laws of physics. The relevant arguments are not purely rational, because only experience can tell us to which extent nature is comprehensible in a given way. Nor do they block the possibility of ever more varied forms of comprehensibility. They nonetheless suggest the inevitability of much of our theoretical physics.

In this extraordinarily original and profound work, Noam Chomsky discusses themes in the study of language and mind since the end of the sixteenth century in order to explain the motivations and methods that underlie his work in linguistics, the science of mind, and even politics. This edition includes a new and specially written introduction by James McGilvray, contextualising the work for the twenty-first century. It has been made more accessible to a larger audience; all the French and German in the original edition has been translated, and the notes and bibliography have been brought up to date. The relationship between the original edition (published in 1966) and contemporary biolinguistic work is also explained. This challenging volume is an important contribution to the study of language and mind, and to the history of these studies since the end of the sixteenth century.

This book is concerned with the alleged capacity of the human mind to arrive at beliefs and knowledge about the world on the basis of pure reason without any dependence on sensory experience. Most recent philosophers reject the view and argue that all substantive knowledge must be sensory in origin. Laurence BonJour provocatively reopens the debate by presenting the most comprehensive exposition and defense of the rationalist view that a priori insight is a genuine basis for knowledge.

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