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"Everyone who acts responsibly becomes guilty" was a basic premise that Dietrich Bonhoeffer expressed in various ways in his theology and ethics. Even Bonhoeffer's own actions--in praying for the defeat of his country in World War II and in participating in a plot to assassinate Hitler--demonstrate the tension between the reality of guilt and Bonhoeffer's ethical decisions. In this study, Christine Schliesser examines the problem of guilt in Bonhoeffer's writings, arguing that the concept of accepting guilt emerges from Bonhoeffer's understanding of Christology. Since Jesus Christ has accepted the guilt of humankind, so the disciple must also be willing to accept guilt for the sake of the other. In addition, Schliesser reveals the unresolved tensions that emerge in the concept of accepting guilt and discusses the extent to which Bonhoeffer's concept is still relevant to Christian ethics today.

Recently there is increased attention to the visibility and viability of Christian churches in post-secular, pluralised societies. Theology has responsibilities in responding to this new cultural context. This study brings into contemporary conversation two Christian thinkers - Dietrich Bonhoeffer and Rene Girard - whose work has been influential in Protestant and Catholic theology and practice in recent decades.The book offers a thorough introduction to the thought of Bonhoeffer and Girard, paying attention to the historical, ecclesial and cultural contexts that informed each author's work. The insights of the two thinkers are brought into a contemporary conversation around five fundamental theological topics: the Christian understanding of the person, the distinctiveness of Christian revelation, the person and work of Jesus Christ, the nature of the church, and the relationship of church and society. This conversation highlights the significance of the intellectual and spiritual resources each author offers for Christian thought and action today.Biography and theology are deeply intertwined in the thought of Bonhoeffer and Girard. Likewise, many Christians have found in their writings a way to integrate theology and action, forming practices and communities of Christian discipleship based on friendly imitation of the One who leads us to each other.Bonhoeffer and Girard urge us to rethink Christian discipleship and the public role of the church in this era 'after religion'. According to the author, they challenge us to take the risk of a theological approach that is post-critical, revelational, relational and violence-renouncing.

Recently there is increased attention to the visibility and viability of Christian churches in post-secular, pluralised societies. Theology has responsibilities in responding to this new cultural context. This study brings into contemporary conversation two Christian thinkers - Dietrich Bonhoeffer and Rene Girard - whose work has been influential in Protestant and Catholic theology and practice in recent decades.The book offers a thorough introduction to the thought of Bonhoeffer and Girard, paying attention to the historical, ecclesial and cultural contexts that informed each author's work. The insights of the two thinkers are brought into a contemporary conversation around five fundamental theological topics: the Christian understanding of the person, the distinctiveness of Christian revelation, the person and work of Jesus Christ, the nature of the church, and the relationship of church and society. This conversation highlights the significance of the intellectual and spiritual resources each author offers for Christian thought and action today.Biography and theology are deeply intertwined in the thought of Bonhoeffer and Girard. Likewise, many Christians have found in their writings a way to integrate theology and action, forming practices and communities of Christian discipleship based on friendly imitation of the One who leads us to each other.Bonhoeffer and Girard urge us to rethink Christian discipleship and the public role of the church in this era 'after religion'. According to the author, they challenge us to take the risk of a theological approach that is post-critical, revelational, relational and violence-renouncing.

"Everyone who acts responsibly becomes guilty" was a basic premise that Dietrich Bonhoeffer expressed in various ways in his theology and ethics. Even Bonhoeffer's own actions--in praying for the defeat of his country in World War II and in participating in a plot to assassinate Hitler--demonstrate the tension between the reality of guilt and Bonhoeffer's ethical decisions. In this study, Christine Schliesser examines the problem of guilt in Bonhoeffer's writings, arguing that the concept of accepting guilt emerges from Bonhoeffer's understanding of Christology. Since Jesus Christ has accepted the guilt of humankind, so the disciple must also be willing to accept guilt for the sake of the other. In addition, Schliesser reveals the unresolved tensions that emerge in the concept of accepting guilt and discusses the extent to which Bonhoeffer's concept is still relevant to Christian ethics today.

Reading Revelation Responsibly is for those who are confused by, afraid of, and/or preoccupied with the book of Revelation. In rescuing the Apocalypse from those who either completely misinterpret it or completely ignore it, Michael Gorman has given us both a guide to reading Revelation in a responsible way and a theological engagement with the text itself. He takes interpreting the book as a serious and sacred responsibility, believing how one reads, teaches, and preaches Revelation can have a powerful impact on one's own--and other people's--well-being. Gorman pays careful attention to the book's original historical and literary contexts, its connections to the rest of Scripture, its relationship to Christian doctrine and practice, and its potential to help or harm people in their life of faith. Rather than a script for the end times, Gorman demonstrates how Revelation is a script for Christian worship, witness, and mission that runs counter to culturally embedded civil religion.

Reading Revelation Responsibly 1.13

Why are we here? Human beings have asked themselves this question for centuries. Modern science largely argues that human beings are chance products of a purposeless universe, but other traditions believe humanity has an essential role and responsibility in creation.Lachman brings together many strands of esoteric, spiritual and philosophical thought to form a counter-argument to the nihilism that permeates the twenty-first century. Offering a radical alternative to postmodern apathy, he argues that we humans are the caretakers of the universe, entrusted with a daunting task: that of healing and repairing creation itself.This is an important book from a key thinker of our time, addressing some of the most urgent questions facing humanity.

Leadership and Wisdom: Lessons from Folklore gives business students and practitioners the opportunity to re-read tales, poems, myths and fables that have been selected and interpreted by leading management scholars and practitioners in order to translate the world’s folk wisdom into actionable lessons. Most, if not all, cultures and civilizations possess narratives that teach how to make sense of the world and how to respond to challenges with wisdom. These sources provide a foundation for character development and leadership, as well as decision-making in ambiguous and uncertain circumstances, or when facing paradoxes or dilemmas. Indeed, the protagonists of such folk tales offer exemplary illustrations of virtue and vice and of the moral implications that follow from each. Management and organization scholars have focused more and more on what wisdom traditions can teach us about leadership and organizational behavior, and this is the first book designed to bring this research to students. Statler and Küpers have assembled a world class team of contributors. Each is tasked with picking a folk story that is near and dear to them, and reflecting on the lessons offered for management practice. Each contribution will respond to the same categories of analysis, ensuring consistency throughout. Questions at the end of each chapter give students the opportunity to reflect on what they have learned. This book promises to be a delightful read for all students of leadership, management, and organizational studies.

Examines the moral issues involved concerning food, shelter, community, aging, work, children, health care and energy in the modern world

One of The Atlantic's Best Food Books of 2014Fifty ways to be an enlightened carnivore, while taking better care of our planet and ourselves, from the founder of Slow Food USA.We have evolved as meat eaters, proclaims Patrick Martins, and it's futile to deny it. But, given the destructive forces of the fast-food industry and factory farming, we need to make smart, informed choices about the food we eat and where it comes from. In 50 short chapters, Martins cuts through organize zealotry and the misleading jargon of food labeling to outline realistic steps everyone can take to be part of the sustainable-food movement. With wit, and insight, and no small amount of provocation, THE CARNIVORE'S MANIFESTO is both a revolutionary call to arms and a rollicking good read that will inspire, engage, and challenge anyone interested in the way we eat today.

Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain limited notes and highlighting. 0.87

Filled with original essays by Howard Gardner, William Damon, Mihaly Csikszenthmihalyi, and Jeanne Nakamura and based on a large-scale research project, the GoodWork® Project, Responsibility at Work reflects the information gleaned from in-depth interviews with more than 1,200 people from nine different professions—journalism, genetics, theatre, higher education, philanthropy, law, medicine, business, and pre-collegiate education. The book reveals how motivation, culture, and professional norms can intersect to produce work that is personally, socially, and economically beneficial. At the heart of the study is the revelation that the key to good work is responsilibilty—taking ownership for one’s work and its wider impact.

A three-part intervention method for working with antisocial or behavior disordered adolescents. The approach includes training in moral judgment, anger management/correction of thinking errors, and prosocial skills. Youth involved in the EQUIP training program participate in two types of group sessions Equipment Meetings (in which the leader teaches specific skills) and Mutual Help Meetings (in which the leader coaches students as they use the skills they've learned to help each other). The EQUIP program received the 1998 Reclaiming Children and Youth Spotlight on Excellence Award. In addition to being widely used in the U.S., EQUIP has been adapted for use in Canada, the Netherlands, and several other countries.

This user-friendly guide is designed to enhance implementation of an EQUIP training program. A copy of the EQUIP book is required to conduct the program. The implementation guide was produced in response to the needs of busy practitioners and provides a collection of reproducible program forms, student handouts/ worksheets, and guidelines for group leaders and administrators. It presents step-by-step guidelines for conducting Mutual-Help and Equipment Meetings and for training and motivating staff and group members. It is also useful in developing a comprehensive program statement and in establishing successful operating procedures.

We suffer today from food anxiety, bombarded as we are with confusing messages about how to eat an ethical diet. Should we eat locally? Is organic really better for the environment? Can genetically modified foods be good for you? JUST FOOD does for fresh food what Fast Food Nation (Houghton Mifflin, 2001) did for fast food, challenging conventional views, and cutting through layers of myth and misinformation. For instance, an imported tomato is more energy-efficient than a local greenhouse-grown tomato. And farm-raised freshwater fish may soon be the most sustainable source of protein. Informative and surprising, JUST FOOD tells us how to decide what to eat, and how our choices can help save the planet and feed the world.

We suffer today from food anxiety, bombarded as we are with confusing messages about how to eat an ethical diet. Should we eat locally? Is organic really better for the environment? Can genetically modified foods be good for you? JUST FOOD does for fresh food what Fast Food Nation (Houghton Mifflin, 2001) did for fast food, challenging conventional views, and cutting through layers of myth and misinformation. For instance, an imported tomato is more energy-efficient than a local greenhouse-grown tomato. And farm-raised freshwater fish may soon be the most sustainable source of protein. Informative and surprising, JUST FOOD tells us how to decide what to eat, and how our choices can help save the planet and feed the world.

The beauty of artisanal techniques and quality craftsmanship are prevalent in this handmade, jute and cotton rug. Featuring naturally occurring and eco-friendly materials, this piece is the ideal complement to a lifestyle inspired by the Earth. Hearken back to slower methods of fabrication, the Responsibly Handcrafted collection exudes an organic look and feel that’ll ground any space. Pattern: Solid Color.

This BEMIS Elongated Closed Front Toilet Seat features a sleek, stylish appearance for an attractive accent in your bathroom. A Lift-Off design makes the seat conveniently removable for easy cleaning and replacement, simply by twisting the hinges. Responsibly crafted with environmentally friendly materials, the toilet seat is constructed with molded wood and a durable finish to keep it looking clean and smooth over time. Color: Almond.