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International regimes are systems of norms and rules agreed upon by states to govern their behavior in specific political contexts or 'issue areas' whether this is trade policy, proliferation of nuclear weapons, or the control of transboundary air pollution in a particular region of the world. In this volume experts from the United States and Europe join forces for the first time for a rigorous exploration of the concept of international regimes. They discuss the fundamental conceptual and theoretical problems of regime analysis, study how regimes are formed and how they change, examine approaches to explaining the success or failure of attempts to form regimes, and look at the consequences of regimes for international relations.

François Hartog explores crucial moments of change in society's "regimes of historicity," or its ways of relating to the past, present, and future. Inspired by Hannah Arendt, Reinhart Koselleck, and Paul Ricoeur, Hartog analyzes a broad range of texts, positioning The Odyssey as a work on the threshold of historical consciousness and contrasting it with an investigation of the anthropologist Marshall Sahlins's concept of "heroic history." He tracks changing perspectives on time in Chateaubriand's Historical Essay and Travels in America and sets them alongside other writings from the French Revolution. He revisits the insights of the French Annales School and situates Pierre Nora's Realms of Memory within a history of heritage and today's presentism, from which he addresses Jonas's notion of our responsibility for the future. Our presentist present is by no means uniform or clear-cut, and it is experienced very differently depending on the position we occupy in society. We are caught up in global movement and accelerated flows, or else condemned to the life of casual workers, living from hand to mouth in a stagnant present, with no recognized past, and no real future either (since the temporality of plans and projects is inaccessible). The present is therefore experienced as emancipation or enclosure, and the perspective of the future is no longer reassuring, since it is perceived not as a promise, but as a threat. Hartog's resonant readings show us how the motor of history(-writing) has stalled and help us understand the contradictory qualities of our contemporary presentist relation to time.

François Hartog explores crucial moments of change in society's "regimes of historicity," or its ways of relating to the past, present, and future. Inspired by Hannah Arendt, Reinhart Koselleck, and Paul Ricoeur, Hartog analyzes a broad range of texts, positioning The Odyssey as a work on the threshold of historical consciousness and contrasting it with an investigation of the anthropologist Marshall Sahlins's concept of "heroic history." He tracks changing perspectives on time in Chateaubriand's Historical Essay and Travels in America and sets them alongside other writings from the French Revolution. He revisits the insights of the French Annales School and situates Pierre Nora's Realms of Memory within a history of heritage and today's presentism, from which he addresses Jonas's notion of our responsibility for the future. Our presentist present is by no means uniform or clear-cut, and it is experienced very differently depending on the position we occupy in society. We are caught up in global movement and accelerated flows, or else condemned to the life of casual workers, living from hand to mouth in a stagnant present, with no recognized past, and no real future either (since the temporality of plans and projects is inaccessible). The present is therefore experienced as emancipation or enclosure, and the perspective of the future is no longer reassuring, since it is perceived not as a promise, but as a threat. Hartog's resonant readings show us how the motor of history(-writing) has stalled and help us understand the contradictory qualities of our contemporary presentist relation to time.

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Hardcover. Classical liberalism promised to overthrow the old aristocracy, creating an order in which individuals could create their own identities and futures. To some extent it did--but it has also demolished the traditions and institutions that nourished ordinary people and created a new and exploitative ruling class. This class's economic libertarianism, progressive values, and technocratic commitments have led them to rule for the benefit of the "few" at the expense of the "many," precipitating our current political crises.In Regime Change, Patrick Deneen proposes a bold plan for replacing the liberal elite and the ideology that created and empowered them. Grass-roots populist efforts to destroy the ruling class altogether are naive; what's needed is the strategic formation of a new elite devoted to a "pre-postmodern conservatism" and aligned with the interest of the "many." Their top-down efforts to form a new governing philosophy, ethos, and class could transform our broken regime from one that serves only the so-called meritocrats.Drawing on the oldest lessons of the western tradition but recognizing the changed conditions that arise in liberal modernity, Deneen offers a roadmap for these changes, offering hope for progress after "progress" and liberty after liberalism. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

In Regimes of Language, ten leading linguistic anthropologists integrate two often segregated domains: politics (without language) and language (without politics). Their essays contribute to an understanding of the role of language ideologies and discursive practices in state formation, nationalism, and the maintenance of ethnic groups, on the one hand, and in the creation of national, ethnic, and professional identities, on the other. Moving beyond a preoccupation with ideologies of cultural "others," the volume includes reflexive analyses of European language philosophy and historical linguistics, US academic ideologies of language, political discourses by US journalists and elite image advisors, and the impact of Christian missionaries on indigenous peoples in the Papua New Guinea highlands.

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In Regimes of Language, ten leading linguistic anthropologists integrate two often segregated domains: politics (without language) and language (without politics). Their essays contribute to an understanding of the role of language ideologies and discursive practices in state formation, nationalism, and the maintenance of ethnic groups, on the one hand, and in the creation of national, ethnic, and professional identities, on the other. Moving beyond a preoccupation with ideologies of cultural "others," the volume includes reflexive analyses of European language philosophy and historical linguistics, US academic ideologies of language, political discourses by US journalists and elite image advisors, and the impact of Christian missionaries on indigenous peoples in the Papua New Guinea highlands.

The Liberal Democratic Party, which dominated postwar Japan, lost power in the early 1990s. During that same period, Japan's once stellar economy suffered stagnation and collapse. Now a well-known commentator on contemporary Japan traces the political dynamics of the country to determine the reasons for these changes and the extent to which its political and economic systems have been permanently altered.T. J. Pempel contrasts the political economy of Japan during two decades: the 1960s, when the nation experienced conservative political dominance and high growth, and the early 1990s, when the "bubble economy" collapsed and electoral politics changed. The different dynamics of the two periods indicate a regime shift in which the present political economy deviates profoundly from earlier forms. This shift has involved a transformation in socioeconomic alliances, political and economic institutions, and public policy profile, rendering Japanese politics far less predictable than in the past. Pempel weighs the Japanese case against comparative data from the United States, Great Britain, Sweden, and Italy to show how unusual Japan's political economy had been in the 1960s. Regime Shift suggests that Japan's present troubles are deeply rooted in the economy's earlier success. It is a much-anticipated work that offers an original framework for understanding the critical changes that have affected political and economic institutions in Japan.

François Hartog explores crucial moments of change in society's "regimes of historicity," or its ways of relating to the past, present, and future. Inspired by Hannah Arendt, Reinhart Koselleck, and Paul Ricoeur, Hartog analyzes a broad range of texts, positioning The Odyssey as a work on the threshold of historical consciousness and contrasting it with an investigation of the anthropologist Marshall Sahlins's concept of "heroic history." He tracks changing perspectives on time in Chateaubriand's Historical Essay and Travels in America and sets them alongside other writings from the French Revolution. He revisits the insights of the French Annales School and situates Pierre Nora's Realms of Memory within a history of heritage and today's presentism, from which he addresses Jonas's notion of our responsibility for the future. Our presentist present is by no means uniform or clear-cut, and it is experienced very differently depending on the position we occupy in society. We are caught up in global movement and accelerated flows, or else condemned to the life of casual workers, living from hand to mouth in a stagnant present, with no recognized past, and no real future either (since the temporality of plans and projects is inaccessible). The present is therefore experienced as emancipation or enclosure, and the perspective of the future is no longer reassuring, since it is perceived not as a promise, but as a threat. Hartog's resonant readings show us how the motor of history(-writing) has stalled and help us understand the contradictory qualities of our contemporary presentist relation to time.

Comparatism is reflexive comparison. The regime of comparatism is the horizon of knowledge in which each individual comparison is received and judged. The aim of this book is to turn the comparative insight on itself and compare different comparative moments, exploring various frameworks of comparison in history, religion and anthropology.

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Challenges modernity on its own terms, using the work of Lacan, Kristeva and Freud, and texts as diverse as Rousseau's Confessions , Richardson's Clarissa , James's What Maisie Knew and Jean Rhys's Wide Sargasso Sea .

Une recherche rapide sur Internet indique que 'perdre du poids' dans les termes de recherche Top 10 - et a bonne raison. Les gens du monde entier cherchent a perdre du poids excedentaire, non seulement pour leur propre apparence personnelle, mais pour des raisons de sante allant de la fonction cardiaque au diabete, l'arthrite a la fonction des organes appropries. Atteindre et maintenir un poids de sante sont un element cle pour une vie saine et la cannelle incroyablement savoureuse peut vous aider a y arriver. Longtemps connue comme une addition epicee aux sucreries et les aliments du petit dejeuner, la cannelle est en fait un super construit des composes miraculeux qui peuvent vous aider a perdre du poids, diminuer le mauvais cholesterol, controler la glycemie, diminuer l'appetit et meme ameliorer votre metabolisme. Rempli de faits, des conseils, des recommandations et des recettes meme, ce guide va mettre la cannelle en haut de votre liste des aliments de sante culinaire et vous lancer sur la voie vers une meilleure sante, aujourd'hui."

International regimes are systems of norms and rules agreed upon by states to govern their behavior in specific political contexts or 'issue areas' whether this is trade policy, proliferation of nuclear weapons, or the control of transboundary air pollution in a particular region of the world. In this volume experts from the United States and Europe join forces for the first time for a rigorous exploration of the concept of international regimes. They discuss the fundamental conceptual and theoretical problems of regime analysis, study how regimes are formed and how they change, examine approaches to explaining the success or failure of attempts to form regimes, and look at the consequences of regimes for international relations.

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Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.28

Comparatism is reflexive comparison. The regime of comparatism is the horizon of knowledge in which each individual comparison is received and judged. The aim of this book is to turn the comparative insight on itself and compare different comparative moments, exploring various frameworks of comparison in history, religion and anthropology.