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Collection of Sanskrit âSaivite poetical works; includes exhausive study.

The book puts into perspective the fundamental concepts and presuppositions of the saiva siddhanta tradition and develops its thematic study on the basis of a clear presentation of the terminology framework supporting saiva siddhanta philosophical anthropology

Language: EnglishPages: 726About the BookThe book presents a thoroughly revised edition, English translation, and study of the Dharma Patanjala, an Old Javanese-Sanskrit Saiva scripture transmitted through a single palm-leaf codex of West Javanese origin dating back to the 15th century AD.The cultural and doctrinal background of the text, as well as its codicological and philological aspects, are introduced in Part I. Part II presents an annotated diplomatic edition of the text with facsimile reproductions of the codex on facing pages, followed by a critical edition with English annotated translation. Part III is a systematic study focusing on the interpretation of the doctrines taught in the Dharma Patanjala in comparison with related Sanskrit texts from the Indian Sub- continent and Old Javanese scriptures from the Indonesian Archipelago.The author of the Dharma Patanjala adopted a variety of Patanjala astangayoga instead of the Saiva sadangayoga that is common in other Old Javanese texts, and attuned it to a Saiva doctrinal framework. When elaborating his hybrid system, the author followed a commentarial tradition to the Sanskrit Yogasutras that is closely related, yet not identical, to that of the Yogasutrabhasya. The Dharma Patanjala also documents an early tradition of speculative texts (Tattva), which was previously known to us only through two Old Javanese scriptures, namely the Vrhaspatitattva and the Tattvajnana. This important text thus fills a gap in our knowledge of Saiva theology and philosophy in pre-Islamic Indonesia, and also casts light on the origin and development of Saivism in the Indian Subcontinent.About the AuthorADREA ACRI was trained at Leiden University (PhD 2011, MA 2006) and at the University of Rome &#

Language: EnglishPages: 726About the BookThe book presents a thoroughly revised edition, English translation, and study of the Dharma Patanjala, an Old Javanese-Sanskrit Saiva scripture transmitted through a single palm-leaf codex of West Javanese origin dating back to the 15th century AD.The cultural and doctrinal background of the text, as well as its codicological and philological aspects, are introduced in Part I. Part II presents an annotated diplomatic edition of the text with facsimile reproductions of the codex on facing pages, followed by a critical edition with English annotated translation. Part III is a systematic study focusing on the interpretation of the doctrines taught in the Dharma Patanjala in comparison with related Sanskrit texts from the Indian Sub- continent and Old Javanese scriptures from the Indonesian Archipelago.The author of the Dharma Patanjala adopted a variety of Patanjala astangayoga instead of the Saiva sadangayoga that is common in other Old Javanese texts, and attuned it to a Saiva doctrinal framework. When elaborating his hybrid system, the author followed a commentarial tradition to the Sanskrit Yogasutras that is closely related, yet not identical, to that of the Yogasutrabhasya. The Dharma Patanjala also documents an early tradition of speculative texts (Tattva), which was previously known to us only through two Old Javanese scriptures, namely the Vrhaspatitattva and the Tattvajnana. This important text thus fills a gap in our knowledge of Saiva theology and philosophy in pre-Islamic Indonesia, and also casts light on the origin and development of Saivism in the Indian Subcontinent.About the AuthorADREA ACRI was trained at Leiden University (PhD 2011, MA 2006) and at the University of Rome &#

"Kashmir Saivism" is something of a misnomer if used to refer simply to the Trika/ Pratyabhijna system of Kashmir Saiva philosophy. For at least three other non-dualistic systems are often identified: Nandikesvara Saivism, Rasesvara Saivism, and the Visistadvaita Saivism of Srikantha. This volume, although entitled "Kashmir Saivism", does not deal with Nandikesvara and Rasesvara-Saivism beause of their paucity of significant philosophical materials. And Srikantha's philosophy has been dealt with in a separate volume of this Encyclopedia (volume 15), because of its affinity to Bedhabheda. For the most part, this volume follows common parlance and maps a lineage, mostly Pratyabhijna but also diverse, including such authors as Sivananda, Abhinavagupta, and Jayaratha.

Provides a comparative philosophical study of the thought of the two principle theorists of monistic Kashmiri Shaivism, Utpaladeva and Abhinavagupta, and also formulates a conception of the nature of philosophy as a means of intercultural and interreligious dialogue.Rediscovering God with Transcendental Argument provides a comparative philosophical study of the Pratyabhijña system of the medieval Kashmiri Shaiva thinkers Utpaladeva and Abhinavagupta. Beginning with intensive descriptive and prescriptive reflections on the nature of philosophy itself, the book examines the special characteristics of the Pratyabhijña discourse as both philosophical apologetics and spiritual exercise. Lawrence situates the Pratyabhijña speculation within the larger context of Hindu and Buddhist deliberations about the role of interpretation in experience, and gives a groundbreaking exposition of the epistemology and ontology of Shiva's self-recognition. He observes the similarities and differences of the Pratyabhijña with Christian understandings of the divine logos, and argues that the Shaiva philosophy elucidates a cogent way of demonstrating the reality of God against contemporary relativism, deconstructionism and other forms of skepticism.

lease note that this title has been reprinted and is now sold under the ISBN 81-7823-148-4. Please enter these numbers in the Amazon search field for the current edition.

South India is a land of many temples and shrines, each of which has preserved a local tradition of myth, folklore, and ritual. As one of the first Western scholars to explore this tradition in detail, David Shulman brings together the stories associated with these sacred sites and places them in the context of the greater Hindu religious tradition.Originally published in 1980.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Most items will be dispatched the same or the next working day. A copy that has been read but remains in clean condition. All of the pages are intact and the cover is intact and the spine may show signs of wear. The book may have minor markings which are not specifically mentioned.

Language: EnglishPages: 709Sample Pages

This book traces the changing and long-term history of the vast Brahmaputra valley region, that has distinct languages, faiths, monastic traditions, and lay-monk relationship, in different orders and gender and household relations. It examines the political and economic order of Buddhist, Vaisnava, Saiva, Tantric, and Sufi teachers and their disciples, students, and adherents in the northeast India. In the course of the nineteenth century, war, changes in revenue regimes, and the growth of the plantation economies fragmented this landscape and dissolved the relationships. The economic and military processes also reshaped the moral-political economy in which wives of monastic males, female cultivators and labour-servants were the key constituents. These substantive changes were obscured by the language used by colonial officials to describe monks as 'savages', and female-dependent communities as 'primitive tribes'. After the formation of the new nation, Indian historians and anthropologists began to write histories using colonial terms. In the process, both colonial and postcolonial historians erased the erstwhile monastic relationships across the region. They contributed to a widespread forgetting of the women who had made it all possible. The study examines how the new nation as well as its new history rests on many layers of forgetting.

Introducing the topics, themes and arguments of the most influential Hindu and Buddhist Indian philosophers, An Introduction to Indian Philosophy leads the reader through the main schools of Indian thought from the origins of Buddhism to the Saiva Philosophies of Kashmir.By covering Buddhist philosophies before the Brahmanical schools, this engaging introduction shows how philosophers from the Brahmanical schools-including Samkhya, Yoga, Nyaya, Vaisheshika, and Mimamsa, as well as Vedanta-were to some extent responding to Buddhist viewpoints. Together with clear translations of primary texts, this fully-updated edition features:· A glossary of Sanskrit terms· A guide to pronunciation· Chronological list of philosophers & worksWith study tools and constant reference to original texts, An Introduction to Indian Philosophy provides students with deeper understanding of the foundations of Indian philosophy.

Here is the first translation into English of the Basava Purana, a fascinating collection of tales that sums up and characterizes one of the most important and most radical religious groups of South India. The ideas of the Virasaivas, or militant Saivas, are represented in those tales by an intriguing mix of outrageous excess and traditional conservatism. Written in Telugu in the thirteenth century, the Basava Purana is an anthology of legends of Virasaivas saints and a hagiography of Basavesvara, the twelfth-century Virasaiva leader. This translation makes accessible a completely new perspective on this significant religious group. Although Telugu is one of the major cultural traditions of India, with a classical literature reaching back to the eleventh century, until now there has been no translation or exposition of any of the Telugu Virasaiva works in English. The introduction orients the reader to the text and helps in an understanding of the poet's point of view. The author of the Basava Purana, Palkuriki Somanatha, is revered as a saint by Virasaivas in Andhra and Karnataka. His books are regarded as sacred texts, and he is also considered to be a major poet in Telugu and Kannada.Originally published in 1990.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

"Kashmir Saivism" is something of a misnomer if used to refer simply to the Trika/ Pratyabhijna system of Kashmir Saiva philosophy. For at least three other non-dualistic systems are often identified: Nandikesvara Saivism, Rasesvara Saivism, and the Visistadvaita Saivism of Srikantha. This volume, although entitled "Kashmir Saivism", does not deal with Nandikesvara and Rasesvara-Saivism beause of their paucity of significant philosophical materials. And Srikantha's philosophy has been dealt with in a separate volume of this Encyclopedia (volume 15), because of its affinity to Bedhabheda. For the most part, this volume follows common parlance and maps a lineage, mostly Pratyabhijna but also diverse, including such authors as Sivananda, Abhinavagupta, and Jayaratha.

Cutting across distinctions of schools and types, the author explains the central feature of Kashmir Shaivism: the creative pulse of the all pervasive Consciousness called SAiva. This is also the central theme of the Hindu Tantras, and Dyczkowski provides new insight into the most literate and extensive interpretations of the Tantras.This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation. Third, the work elaborates the dynamic aspect of consciousness. It supplies an excellent introduction to the texts and scriptures of Kashmir Shaivism. Fourth, it suggests a Yoga for the realization of self.

The present book being an English translation of a German book entitled Der Saiva Siddhanta by H.W. Schomerus gives a full and documented account of this theistic movement then as now little known in the West. The book quickly became and still is the major reference work in this field in any European language. Schomerus cites siddhanta scriptures on each point. His book thus offers a systematic theology of the movement from its own basic texts many of which are not otherwise available in English.

Reprint of a classic on Tantric mysticism, focus on Kashmir and Saiva traditions. text trans. and incorporated

Saiva liturgy is performed in a world that oscillates: a world permeated by the presence of Siva, where humans live in a condition of bondage and where the highest aim of the soul is to attain liberation from its fetters. In this account of Indian temple ritual, Richard Davis uses medieval Hindu texts to describe the world as it is envisioned by Saiva siddhanta and the way daily worship reflects and acts within that world. He argues that this worship is not simply a set of ritualized gestures, but rather a daily catechism in which the worshiper puts into action all the major themes of Saiva philosophy: the cyclic pattern of cosmic emission and reabsorption, the human path of attaining liberation, the manifestation of divinity in the world, and the proper interrelationship of humanity and god. In re-creating the convictions and intentions of a well-versed worshiper of the twelfth century, Davis moves back and forth between philosophical and ritual texts, demonstrating the fundamental Saiva belief that the capacities of humans to know about the world and to act within it are two inter-related modalities of the unitary power of consciousness.Originally published in 1991.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This is a most valuable qand instructive book for the aspirants,particularly for the devotees of Lord Siva.It is full of instructions on practical Sadhana for attaining Siva-Tattwa or God realization.The secrets of Siva Tandava,Sakti-Yoga,etc., are very well presented.The translation of the Saiva Upanishads is a beautiful addition.The lives of Siva Acharyas,the Bhaktas and the Nayanars are inspiring and soul-stirring.A study of their lives will make one's life sublime and holy. Up to this time there has been no such presentation on this subject.The philosophical portion is highly illuminating and helpful to the readers.The book contains the essence of all Saiva Puranas.The book is written in a very lucid and clear style.It must be studied by all religious minded persons for its excellent content.

Cutting across distinctions of schools and types, the author explains the central feature of Kashmir Shaivism: the creative pulse of the all pervasive Consciousness called SAiva. This is also the central theme of the Hindu Tantras, and Dyczkowski provides new insight into the most literate and extensive interpretations of the Tantras.This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation. Third, the work elaborates the dynamic aspect of consciousness. It supplies an excellent introduction to the texts and scriptures of Kashmir Shaivism. Fourth, it suggests a Yoga for the realization of self.