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Praised as "a spiritual treasure" by Huston Smith, The Way of Selflessness is an authoritative guide for anyone who wishes to walk a mystical path and discover directly the truth testified to by the mystics of the world's spiritual traditions. Drawing from the universal teachings and essential practices of the mystics from all the world's major religious traditions, distilled and presented in generic terms suitable for all seekers, The Way of Selflessness is appropriate for both those who belong to an established religion and those who do not.

A product of twenty years of experience guiding students on the spiritual path, this book is an instruction manual for anyone who wishes to walk a mystical path and discover directly whether or not what the mystics say is true. Here you will find the universal teachings and essential practices of the mystics from all the world's major religious traditions, distilled and presented in generic terms suitable for all seekers, both those who belong to an established religion and those who do not. About the Author Joel Morwood is the Spiritual Director of the Center for Sacred Sciences, a non-profit organization dedicated to the study and dissemination of the teachings of the world's great mystics. Joel is also the author of Naked Through the Gate: A Spiritual Autobiography and Through Death's Gate: A Guide to Selfless Dying. Reviews "It must have been providence that directed Joel Morwood to dig in the right place, for he struck a lode of pure gold, as wide (comprehensive) as it is deep (profound). What he mined from that lode is a spiritual treasure." —Huston Smith, author of The World's Religions: Our Great Wisdom Traditions "The Way of Selflessness is a very fine introduction to, and overview of, the spiritual path. It is clear and accessible for newcomers, but even more impressive is the way that Morwood shows the relationship among different traditions and practices. It also sparkles with little-known quotations from the great mystics." —David Loy, author of Money, Sex, War, Karma: Notes for a Buddhist Revolution

Christopher Janaway presents a full commentary on Nietzsche's most studied work, On the Genealogy of Morality, and combines close reading of key passages with an overview of Nietzsche's wider aims. Arguing that Nietzsche's goal is to pursue psychological and historical truths concerning the origins of modern moral values, Beyond Selflessness differs from other books on Nietzsche in that it emphasizes the significance of his rhetorical methods as an instrument of persuasion. Nietzsche's outlook is broadly naturalist, but he is critical of typical scientific and philosophical methods for their advocacy of impersonality and suppression of the affects. In contrast to his opponents, Schopenhauer and Paul R�e, who both account for morality in terms of selflessness, Nietzsche believes that our allegiance to a post-Christian morality that centers around selflessness, compassion, guilt, and denial of the instincts is not primarily rational but affective: underlying feelings, often ambivalent and poorly grasped in conscious thought, explain our moral beliefs. The Genealogy is designed to detach the reader from his or her allegiance to morality and prepare for the possibility of new values. In addition to examining how Nietzsche's "perspectivism" holds that one can best understand a topic such as morality through allowing as many of one's feelings as possible to speak about it, Janaway shows that Nietzsche seeks to enable us to "feel differently:" his provocation of the reader's affects helps us grasp the affective origins of our attitudes and prepare the way for healthier values such as the affirmation of life (as tested by the thought of eternal return) and the self-satisfaction to be attained by "giving style to one's character."

Praised as "a spiritual treasure" by Huston Smith, The Way of Selflessness is an authoritative guide for anyone who wishes to walk a mystical path and discover directly the truth testified to by the mystics of the world's spiritual traditions. Drawing from the universal teachings and essential practices of the mystics from all the world's major religious traditions, distilled and presented in generic terms suitable for all seekers, The Way of Selflessness is appropriate for both those who belong to an established religion and those who do not.

Assuming power in 1949, the Chinese Communist Party was soon faced with a crucial problem: how to construct the socialist 'New Man'? Using Foucault's theory of 'technologies of the self', Lynteris examines the conflict between self-cultivation and the abolition of the self in the biopolitically neuralgic field of 'socialist medicine'.

Assuming power in 1949, the Chinese Communist Party was soon faced with a crucial problem: how to construct the socialist 'New Man'? Using Foucault's theory of 'technologies of the self', Lynteris examines the conflict between self-cultivation and the abolition of the self in the biopolitically neuralgic field of 'socialist medicine'.

An entertaining investigation into the biology and psychology of why we sacrifice for other people Researchers are now applying the lens of science to study heroism for the first time. How do biology, upbringing, and outside influences intersect to produce altruistic and heroic behavior? And how can we encourage this behavior in corporations, classrooms, and individuals? Using dozens of fascinating real-life examples, Elizabeth Svoboda explains how our genes compel us to do good for others, how going through suffering is linked to altruism, and how acting heroic can greatly improve your mental health. She also reveals the concrete things we can do to encourage our most heroic selves to step forward. It’s a common misconception that heroes are heroic just because they’re innately predisposed to be that way. Svoboda shows why it’s not simply a matter of biological hardwiring and how anyone can be a hero if they're committed to developing their heroic potential.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.12

A classic Tibetan novel that provides insights into Tibetan Buddhism follows a prince from Kumaradvitiya who embarks on a series of adventures that teach him valuable life lessons, goes into self-imposed exile, and arrives at the state of selflessness, bodhisattva.

We can find freedom to enjoy the Christian life by allowing God to transform our thoughts, specifically through an attitude of praise, selflessness, and pure thinking.

Despite the fact that Bernard Malamud (1914-1986) wrote about selflessness and love as they applied to all human beings, he has long been referred to first and foremost as a Jewish-American writer, a term he disliked. Malamud's most significant works, including The Assistant (1957), The Magic Barrel (1958), The Fixer (1966), and The Tenants (1971) dealt with aspects of Jewish experience in both the Old World and the New. He felt, however, that his characters should be understood not for their Jewishness, but rather as symbolic of the human condition, as sufferers. Furthermore, such well-known novels as The Natural (1952) and A New Life (1961) are about men who either are not Jewish or do not practice their Judaism.Bernard Malamud Revisited is the first comprehensive study of the author and all of his works, including the posthumous 1989 publication of The People and Uncollected Stories. Edward A. Abramson follows the development of Malamud's themes and techniques through a chronological study of his eight novels and a thematic discussion of his short stories. Abramson's analysis of the writer's impact proves that Malamud deserves a place in the American tradition alongside Hawthorne, Melville, Faulkner, and Hemingway - writers whose fiction is moralistic and frequently uses a particular type of allegory. Malamud is not simply a chronicler of Jewish life, but a universal artist, whose characters grow to a moral maturity that many other American fictional protagonists never reach.

Here is a timeless collection of traditional stories that recount the personal spiritual journeys and true acts of selflessness by saints from various religious traditions indigenous to India, including Buddhism, Hinduism, Jainism, Sikhism, and Sufism. The authors present a diverse selection of these inspirational tales—about both men and women saints, from a variety of time periods, and from all over India—and make them relevant for a modern audience. The stories reveal that, despite their perceived differences, the same spiritual principles underlie all the great religious traditions.

In 1687, young Sietze Hemmes helps rescue a vessel foundering off the Dutch coast, and three hundred years later, another Sietze Hemmes takes part in a similar rescue, in parallel stories that explore the themes of heroism and selflessness.

A revolutionary and timely reconsideration of everything we know about power. Celebrated UC Berkeley psychologist Dr. Dacher Keltner argues that compassion and selflessness enable us to have the most influence over others and the result is power as a force for good in the world.Power is ubiquitous—but totally misunderstood. Turning conventional wisdom on its head, Dr. Dacher Keltner presents the very idea of power in a whole new light, demonstrating not just how it is a force for good in the world, but how—via compassion and selflessness—it is attainable for each and every one of us. It is taken for granted that power corrupts. This is reinforced culturally by everything from Machiavelli to contemporary politics. But how do we get power? And how does it change our behavior? So often, in spite of our best intentions, we lose our hard-won power. Enduring power comes from empathy and giving. Above all, power is given to us by other people. This is what we all too often forget, and it is the crux of the power paradox: by misunderstanding the behaviors that helped us to gain power in the first place we set ourselves up to fall from power. We abuse and lose our power, at work, in our family life, with our friends, because we've never understood it correctly—until now. Power isn't the capacity to act in cruel and uncaring ways; it is the ability to do good for others, expressed in daily life, and in and of itself a good thing. Dr. Keltner lays out exactly—in twenty original "Power Principles"—how to retain power; why power can be a demonstrably good thing; when we are likely to abuse power; and the terrible consequences of letting those around us languish in powerlessness.

This book examines the transformation of selflessness into the Caretaker Personality Disorder, and how it is not always better to give than receive, that being good can go bad, and that the _disease to please_ can even be fatal.

Time after time choosing selfishness over selflessness, human beings invariably destroy themselves and wreck their societies. Only God can help, says Genesis. Yet God refuses to coerce. Instead he works with individual men and women who turn around--who stop trying to make a name for themselves and start trying to be a blessing to others. The transformation is slow and arduous. God waits. Captured in one of the world's best and best-known stories, this dynamic between God and recreated individuals leads from the universal chaos of Babel to blessing for all our world's peoples. Unfortunately, most of us overlook the dramatic story of God's work in early time because we read Scripture in disjointed pieces--and we think we've heard it all before! We miss the suspenseful, sweeping narrative of interconnected events. We miss the nuances of emotion and relationship between the characters. Now in Genesis: The Story We Haven't Heard Paul Borgman fits the pieces back together--revealing God's story as if it had never been read before.

The peace based on total selflessness that characterizes life on Velada Borthan is shattered when men from Earth bring with them a drug that makes the planet's inhabitants aware of their individuality

The Victoria Cross is a distinction that transcends class and rank, age and reputation, and serves to honour the virtues of leadership, selflessness and undaunted valour. It is Britain's highest military honour. Forty-two of the VCs awarded during the First World War resulted from naval operations, widely spread in theatres as far apart as the Atlantic and Mesopotamia, East Africa and the North Sea. These awards were won in all manner of fighting ships, from disguised schooner to light cruiser, motor-launch to submarine, and river steamer to battlecruiser. What unites each of the winners is a rare defiance, an unwavering bravery against the odds. This book tells their individual stories in gripping accounts of the actions at sea, such as the horror of the landing at V Beach at Gallipoli where hundreds of lives were lost, yet the six VC winners fought on regardless of the great danger they faced.

The serenity of Hawkenlye Abbey has been disturbed by the arrival of a new nun and her two young sisters. Recently orphaned, Alba has left her convent in Ely to take her grieving sisters from the scene of their sorrow. Abbess Helewise is not convinced of her selflessness Sister Alba is a mean-spirited and turbulent presence. Her anxieties grow when her friend Josse d’Acquin is brought to Hawkenlye, half-dead from blood poisoning. Then a body is discovered, and one of the sisters goes missing. In order to discover the truth behind Alba’s flight to Hawkenlye, Helewise sets off for Ely, where she uncovers a clever and chilling network of lies.

Community is almost always invoked as an unequivocal good, an indicator of a high quality of life, caring, selflessness, belonging. Into this common portrayal, Against the Romance of Community introduces an uncommon note of caution, a penetrating, sorely needed sense of what, precisely, we are doing when we call upon this ideal. Miranda Joseph explores sites where the ideal of community relentlessly recurs, from debates over art and culture in the popular media, to the discourses and practices of nonprofit and nongovernmental organizations, to contemporary narratives of economic transformation or "globalization." She shows how community legitimates the social hierarchies of gender, race, nation, and sexuality that capitalism implicitly requires. Joseph argues that social formations, including community, are constituted through the performativity of production. This strategy makes it possible to understand connections between identities and communities that would otherwise seem to be disconnected: gay consumers in the U.S. and Mexican maquiladora workers; Christian right "family values" and Asian "crony capitalism." Exposing the complicity of social practices, identities, and communities with capitalism, this truly constructive critique opens the possibility of genuine alliances across such differences. Miranda Joseph is associate professor of women's studies at the University of Arizona.