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Sidonius Apollinaris, a Gallo-Roman, was born at Lugdunum (Lyon) about 430 CE. He married Papianilla, daughter of the Emperor Avitus in whose honour he recited at Rome on 1 January 456 a panegyric in verse. Sidonius later joined a rebellion, it seems, but was finally reconciled to the emperor Majorian and delivered at Lyon in 458 a panegyric on him. After some years in his native land, in 467 he led a Gallo-Roman deputation to the Emperor Anthemius, and on 1 January 468 recited at Rome his third panegyric. He returned to Gaul in 469 and became Bishop of Auvergne with seat at Clermont-Ferrand. He upheld his people in resisting the Visigoths. After Auvergne was ceded to them in 475, he was imprisoned but soon resumed his bishopric. He was canonized after his death.The Loeb Classical Library edition of Sidonius is in two volumes. The first contains his poetry: the three long panegyrics; and poems addressed to or concerned with friends, apparently written in his youth. Volume I also contains two of the nine books of letters (all dating from before his episcopate); books III&nash;IX are in volume II. Sidonius's writings shed valued light on Roman culture in the fifth century.

Sidonius Apollinaris, a Gallo-Roman, was born at Lugdunum (Lyon) about 430 CE. He married Papianilla, daughter of the Emperor Avitus in whose honour he recited at Rome on 1 January 456 a panegyric in verse. Sidonius later joined a rebellion, it seems, but was finally reconciled to the emperor Majorian and delivered at Lyon in 458 a panegyric on him. After some years in his native land, in 467 he led a Gallo-Roman deputation to the Emperor Anthemius, and on 1 January 468 recited at Rome his third panegyric. He returned to Gaul in 469 and became Bishop of Auvergne with seat at Clermont-Ferrand. He upheld his people in resisting the Visigoths. After Auvergne was ceded to them in 475, he was imprisoned but soon resumed his bishopric. He was canonized after his death.The Loeb Classical Library edition of Sidonius is in two volumes. The first contains his poetry: the three long panegyrics; and poems addressed to or concerned with friends, apparently written in his youth. Volume I also contains two of the nine books of letters (all dating from before his episcopate); books III–IX are in volume II. Sidonius's writings shed valued light on Roman culture in the fifth century.

Sidonius Apollinaris, a Gallo-Roman, was born at Lugdunum (Lyon) about 430 CE. He married Papianilla, daughter of the Emperor Avitus in whose honour he recited at Rome on 1 January 456 a panegyric in verse. Sidonius later joined a rebellion, it seems, but was finally reconciled to the emperor Majorian and delivered at Lyon in 458 a panegyric on him. After some years in his native land, in 467 he led a Gallo-Roman deputation to the Emperor Anthemius, and on 1 January 468 recited at Rome his third panegyric. He returned to Gaul in 469 and became Bishop of Auvergne with seat at Clermont-Ferrand. He upheld his people in resisting the Visigoths. After Auvergne was ceded to them in 475, he was imprisoned but soon resumed his bishopric. He was canonized after his death.The Loeb Classical Library edition of Sidonius is in two volumes. The first contains his poetry: the three long panegyrics; and poems addressed to or concerned with friends, apparently written in his youth. Volume I also contains two of the nine books of letters (all dating from before his episcopate); books III&nash;IX are in volume II. Sidonius's writings shed valued light on Roman culture in the fifth century.

Sidonius Apollinaris, a Gallo-Roman, was born at Lugdunum (Lyon) about 430 CE. He married Papianilla, daughter of the Emperor Avitus in whose honour he recited at Rome on 1 January 456 a panegyric in verse. Sidonius later joined a rebellion, it seems, but was finally reconciled to the emperor Majorian and delivered at Lyon in 458 a panegyric on him. After some years in his native land, in 467 he led a Gallo-Roman deputation to the Emperor Anthemius, and on 1 January 468 recited at Rome his third panegyric. He returned to Gaul in 469 and became Bishop of Auvergne with seat at Clermont-Ferrand. He upheld his people in resisting the Visigoths. After Auvergne was ceded to them in 475, he was imprisoned but soon resumed his bishopric. He was canonized after his death.The Loeb Classical Library edition of Sidonius is in two volumes. The first contains his poetry: the three long panegyrics; and poems addressed to or concerned with friends, apparently written in his youth. Volume I also contains two of the nine books of letters (all dating from before his episcopate); books III–IX are in volume II. Sidonius's writings shed valued light on Roman culture in the fifth century.

The fifth century AD was a period of military turmoil and political upheaval in Western Europe. The career of the Gallo-Roman senator and bishop, Sidonius Apollinaris (c. 430-c. 485), holder of government office under three Roman emperors and later bishop of Clermont Ferrand, vividly illustrates the processes which undermined Roman rule. Both a career politician and an ardent Christian, Sidonius in his writings reveals both the confusion of loyalties afflicting an aristocracy under threat, and the compromises necessary for survival. Harries argues that Sidonius adapted literary conventions and exploited accepted techniques of allusion to explain his dilemmas, justify his own role, and convey his personal understanding of, and response to, the fall of Rome.

The fifth century AD was a period of military turmoil and political upheaval in Western Europe. The career of the Gallo-Roman senator and bishop, Sidonius Apollinaris (c. 430-c. 485), holder of government office under three Roman emperors and later bishop of Clermont Ferrand, vividly illustrates the processes which undermined Roman rule. Both a career politician and an ardent Christian, Sidonius in his writings reveals both the confusion of loyalties afflicting an aristocracy under threat, and the compromises necessary for survival. Harries argues that Sidonius adapted literary conventions and exploited accepted techniques of allusion to explain his dilemmas, justify his own role, and convey his personal understanding of, and response to, the fall of Rome.

Excerpt from The Letters of Sidonius, Vol. 1 of 2Present case, the bulk is not excessive, for there are not much more than a hundred letters; and the dull.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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At last a clear manual for managing slaves the Roman way. How to Manage your Slaves offers practical answers to every question you're likely to have and guidance on every problem you're likely to encounter. Marcus Sidonius Falx shows where and how to buy the slaves for the purposes you have in mind and how to get the best out of them once you've got them. He explains how to tell a good slave from a bad, offers guidance on the punishment of miscreants, and reveals the secrets of command and authority. He covers the delicate subjects of when you should let your slaves have sex with each other and whether to engage in sex with them yourself - and considers when to set them free. Armed with this guide you will be master in your own home: your household will be a comfort to your family and its running the envy of your neighbours. Up to now ancient slavery may have been difficult to fathom: this Roman's-eye view takes us to the heart of the matter and, based on a wealth of original sources, lets us understand just why slaves meant so much to the Romans.

At last the Roman self-help book the world has been waiting for. Marcus Sidonius Falx sets out the characteristics that have made the Romans the most successful people in history and shows how following their example will do the same for you. His guide will enhance the value of your life, boost its rewards and enrich its pleasures. You will get practical advice on how to raise your prospects, choose your career and make a fortune. Falx shows how to manage your love-life, choose a spouse and raise your children, as well as offering guidance on marital relations and the importance of loyalty and discipline in family affairs. Supported by Falx's practical wisdom, you will be able to improve every aspect of your life, raising yourself up in society and keeping the gods on your side. You will know how to behave when the tide of affairs is running with you and equally when it turns against you. Marcus Sidonius Falx's pioneering How to Manage your Slaves was published to critical and commercial acclaim in 2014. Release your Inner Roman is its triumphant sequel.

Following his handbook on slave--that is, business--management, here is Marcus Sidonius Falx’s guide on how to improve every aspect of your barbarian life. Outlining the personal characteristics that have made the Romans the most successful people in history, he shows how you too can learn from their example. He shows the ways in which Romans approach their work and how they boost their career prospects. He explains how to control your emotions, especially when involved in the difficult process of conquering others. He covers the delicate subject of managing your love-life, choosing a suitable wife, and then maintaining control over your family. Supported by his practical wisdom, you will know how to raise yourself up in society, how to enjoy the good life, and how to keep the gods on your side. Up to now most barbarians have had to settle for marveling at the Romans’ achievements. This guide from one of its leading aristocrats lets you into the secrets of Rome’s success. Based on a wealth of original sources, it lets us understand just why the Romans won the greatest empire the world has ever known.

An elderly pilgrim dies in Hawkenlye Vale. It is nothing suspicious, for he was gravely ill when he arrived. Meanwhile, Josse d’Acquin has a visit from Prince John, seeking news of a stranger, Galbertius Sidonius. Hurrying to Hawkenlye Abbey to enlist the help of Abbess Helewise, Josse finds she has a problem of her own a decomposing body has been discovered, naked and killed by an expert hand. When Josse’s brother, Yves, arrives, the three are hurled into a mystery with roots that reach back further than the Second Crusade.