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The work of German cultural theorist and art historian Aby Warburg (1866–1929) has had a lasting effect on how we think about images. This book is the first in English to focus on his last project, the encyclopedic Atlas of Images: Mnemosyne. Begun in earnest in 1927, and left unfinished at the time of Warburg’s death in 1929, the Atlas consisted of sixty-three large wooden panels covered with black cloth. On these panels Warburg carefully, intuitively arranged some thousand black-and-white photographs of classical and Renaissance art objects, as well as of astrological and astronomical images ranging from ancient Babylon to Weimar Germany. Here and there, he also included maps, manuscript pages, and contemporary images taken from newspapers. Trying through these constellations of images to make visible the many polarities that fueled antiquity’s afterlife, Warburg envisioned the Atlas as a vital form of metaphoric thought.While the nondiscursive, frequently digressive character of the Atlas complicates any linear narrative of its themes and contents, Christopher D. Johnson traces several thematic sequences in the panels. By drawing on Warburg’s published and unpublished writings and by attending to Warburg’s cardinal idea that "pathos formulas" structure the West’s cultural memory, Johnson maps numerous tensions between word and image in the Atlas. In addition to examining the work itself, he considers the literary, philosophical, and intellectual-historical implications of the Atlas. As Johnson demonstrates, the Atlas is not simply the culmination of Warburg’s lifelong study of Renaissance culture but the ultimate expression of his now literal, now metaphoric search for syncretic solutions to the urgent problems posed by the history of art and culture.

The German writer and art critic Carl Einstein (1885–1940) has long been acknowledged as an important figure in the history of modern art, and yet he is often sidelined as an enigma. In Form as Revolt Sebastian Zeidler recovers Einstein’s multifaceted career, offering the first comprehensive intellectual biography of Einstein in English. Einstein first emerged as a writer of experimental prose through his involvement with the anarchist journal Die Aktion. After a few limited forays into art criticism, he burst onto the art scene in 1915 with his book Negro Sculpture, at once a formalist intervention into the contemporary theory and practice of European sculpture and a manifesto for the sophistication of African art. Einstein would go on to publish seminal texts on the cubist paintings of Georges Braque and Pablo Picasso. His contributions to the surrealist magazine Documents (which Einstein cofounded with Georges Bataille), including writings on Picasso and Paul Klee, remain unsurpassed in their depth and complexity. In a series of close visual analyses―illustrated with major works by Braque, Picasso, and Klee―Zeidler retrieves the theoretical resources that Einstein brought to bear on their art. Form as Revolt shows us that to rediscover Einstein’s art criticism is to see the work of great modernist artists anew through the eyes of one of the most gifted left-wing formalists of the twentieth century.

Volker Hort Die Signale / Various Various Artists - CD 4003913122087

Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD HARDCOVER Very Good - Crisp, clean, unread book with some shelfwear/edgewear, may have a remainder mark - NICE Standard-sized.

167 S. : Ill. ; 25 cm, Papier-Einband etwas bestossen und an einer Stelle leicht eingerissen und mit Kleber geflickt, Schnitt leicht gebräunt, insgesamt gutes Ex. Sprache: Deutsch Gewicht in Gramm: 1000

The eighteenth century struggled to define architecture as either an art or a science―the image of the architect as a grand figure who synthesizes all other disciplines within a single master plan emerged from this discourse. Immanuel Kant and Johann Wolfgang Goethe described the architect as their equal, a genius with godlike creativity. For writers from Descartes to Freud, architectural reasoning provided a method for critically examining consciousness. The architect, as philosophers liked to think of him, was obligated by the design and construction process to mediate between the abstract and the actual.In On the Ruins of Babel, Daniel Purdy traces this notion back to its wellspring. He surveys the volatile state of architectural theory in the Enlightenment, brought on by the newly emerged scientific critiques of Renaissance cosmology, then shows how German writers redeployed Renaissance terminology so that "harmony," "unity," "synthesis," "foundation," and "orderliness" became states of consciousness, rather than terms used to describe the built world. Purdy's distinctly new interpretation of German theory reveals how metaphors constitute interior life as an architectural space to be designed, constructed, renovated, or demolished. He elucidates the close affinity between Hegel's Romantic aesthetic of space and Daniel Libeskind's deconstruction of monumental architecture in Berlin's Jewish Museum.Through a careful reading of Walter Benjamin's writing on architecture as myth, Purdy details how classical architecture shaped Benjamin's modernist interpretations of urban life, particularly his elaboration on Freud's archaeology of the unconscious. Benjamin's essays on dreams and architecture turn the individualist sensibility of the Enlightenment into a collective and mythic identification between humans and buildings.

"The philosopher Hans Blumenberg (1920-1996) has, in the quarter-century since his death, become a modern classic in his native Germany, making him one of the most important philosophers of the post-war period. This collection offers an invaluable guide, containing both his most important philosophical essays as well as selections of his non-academic writings that appeared in newspapers and cultural magazines. The topics covered include modernity and secularization, the philosophy of history, the history of science and technology, language philosophy and rhetoricity, aesthetics and literary theory, philosophical anthropology, theology, and mythical thought"--

"The philosopher Hans Blumenberg (1920-1996) has, in the quarter-century since his death, become a modern classic in his native Germany, making him one of the most important philosophers of the post-war period. This collection offers an invaluable guide, containing both his most important philosophical essays as well as selections of his non-academic writings that appeared in newspapers and cultural magazines. The topics covered include modernity and secularization, the philosophy of history, the history of science and technology, language philosophy and rhetoricity, aesthetics and literary theory, philosophical anthropology, theology, and mythical thought"--

Joel B. Lande’s Persistence of Folly challenges the accepted account of the origins of German theater by focusing on the misunderstood figure of the fool, whose spontaneous and impish jest captivated audiences, critics, and playwrights from the late sixteenth through the early nineteenth century. Lande radically expands the scope of literary historical inquiry, showing that the fool was not a distraction from attempts to establish a serious dramatic tradition in the German language. Instead, the fool was both a fixture on the stage and a nearly ubiquitous theme in an array of literary critical, governmental, moral-philosophical, and medical discourses, figuring centrally in broad-based efforts to assign laughter a proper time, place, and proportion in society.Persistence of Folly reveals the fool as a cornerstone of the dynamic process that culminated in the works of Lessing, Goethe, and Kleist. By reorienting the history of German theater, Lande’s work conclusively shows that the highpoint of German literature around 1800 did not eliminate irreverent jest in the name of serious drama, but instead developed highly refined techniques for integrating the comic tradition of the stage fool.

The eighteenth century struggled to define architecture as either an art or a science―the image of the architect as a grand figure who synthesizes all other disciplines within a single master plan emerged from this discourse. Immanuel Kant and Johann Wolfgang Goethe described the architect as their equal, a genius with godlike creativity. For writers from Descartes to Freud, architectural reasoning provided a method for critically examining consciousness. The architect, as philosophers liked to think of him, was obligated by the design and construction process to mediate between the abstract and the actual.In On the Ruins of Babel, Daniel Purdy traces this notion back to its wellspring. He surveys the volatile state of architectural theory in the Enlightenment, brought on by the newly emerged scientific critiques of Renaissance cosmology, then shows how German writers redeployed Renaissance terminology so that "harmony," "unity," "synthesis," "foundation," and "orderliness" became states of consciousness, rather than terms used to describe the built world. Purdy's distinctly new interpretation of German theory reveals how metaphors constitute interior life as an architectural space to be designed, constructed, renovated, or demolished. He elucidates the close affinity between Hegel's Romantic aesthetic of space and Daniel Libeskind's deconstruction of monumental architecture in Berlin's Jewish Museum.Through a careful reading of Walter Benjamin's writing on architecture as myth, Purdy details how classical architecture shaped Benjamin's modernist interpretations of urban life, particularly his elaboration on Freud's archaeology of the unconscious. Benjamin's essays on dreams and architecture turn the individualist sensibility of the Enlightenment into a collective and mythic identification between humans and buildings.

Brand New! This item is printed on demand. 1.1300

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 2

Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain limited notes and highlighting. 2

Like New condition. Great condition, but not exactly fully crisp. The book may have been opened and read, but there are no defects to the book, jacket or pages. 1.19

In Sexual Politics and Feminist Science, Kirsten Leng restores the work of female sexologists to the forefront of the history of sexology. While male researchers who led the practice of early-twentieth-century sexology viewed women and their sexuality as objects to be studied, not as collaborators in scientific investigation, Leng pinpoints nine German and Austrian "women sexologists" and "female sexual theorists" to reveal how sex, gender, and sexuality influenced the field of sexology itself. Leng’s book makes it plain that women not only played active roles in the creation of sexual scientific knowledge but also made significant and influential interventions in the field. Sexual Politics and Feminist Science provides readers with an opportunity to rediscover and engage with the work of these pioneers.Leng highlights sexology’s empowering potential for women, but also contends that in its intersection with eugenics, the narrative is not wholly celebratory. By detailing gendered efforts to understand and theorize sex through science, she reveals the cognitive biases and sociological prejudices that ultimately circumscribed the transformative potential of their ideas. Ultimately, Sexual Politics and Feminist Science helps readers to understand these women’s ideas in all their complexity in order to appreciate their unique place in the history of sexology.

Softcover volume, measuring approximately 6" x 9", is new. x/405 pages. ""Chinese Sympathies" examines how EuropeansGerman-speaking writers and thinkers in particularidentified with Chinese intellectual and literary traditions following the circulation of Marco Polo's Travels. This sense of affinity expanded and deepened, Daniel Leonhard Purdy shows, as generations of Jesuit missionaries, baroque encyclopedists, Enlightenment moralists, and translators established intellectual regimes that framed China as being fundamentally similar to Europe. Analyzing key German literary textstheological treatises, imperial histories, tragic dramas, moral philosophies, literary translations, and poetic cycles"Chinese Sympathies" traces the paths from baroque-era missionary reports that accommodated Christianity with Confucianism to Goethe's concept of world literature, bridged by Enlightenment debates over cosmopolitanism and sympathy, culminating in a secular principle that allowed readers to identify meaningful similarities across culturally diverse literatures based on shared human experiences."

The work of German cultural theorist and art historian Aby Warburg (1866–1929) has had a lasting effect on how we think about images. This book is the first in English to focus on his last project, the encyclopedic Atlas of Images: Mnemosyne. Begun in earnest in 1927, and left unfinished at the time of Warburg’s death in 1929, the Atlas consisted of sixty-three large wooden panels covered with black cloth. On these panels Warburg carefully, intuitively arranged some thousand black-and-white photographs of classical and Renaissance art objects, as well as of astrological and astronomical images ranging from ancient Babylon to Weimar Germany. Here and there, he also included maps, manuscript pages, and contemporary images taken from newspapers. Trying through these constellations of images to make visible the many polarities that fueled antiquity’s afterlife, Warburg envisioned the Atlas as a vital form of metaphoric thought.While the nondiscursive, frequently digressive character of the Atlas complicates any linear narrative of its themes and contents, Christopher D. Johnson traces several thematic sequences in the panels. By drawing on Warburg’s published and unpublished writings and by attending to Warburg’s cardinal idea that "pathos formulas" structure the West’s cultural memory, Johnson maps numerous tensions between word and image in the Atlas. In addition to examining the work itself, he considers the literary, philosophical, and intellectual-historical implications of the Atlas. As Johnson demonstrates, the Atlas is not simply the culmination of Warburg’s lifelong study of Renaissance culture but the ultimate expression of his now literal, now metaphoric search for syncretic solutions to the urgent problems posed by the history of art and culture.

The second release of four-handed piano duo Marialena Fernandes and Ranko Markovic goes by the name Viennese Waltz Export and sheds light on the development of the waltz over the years and national borders. Commencing with classical Viennese Waltzes by Johann Strauss I with Tanz-Signale op. 218, the journey goes on to Russia with a waltz by Sergej Rachmaninoff as well as his arrangement of Tschaikovsky's Suite after The Sleeping Beauty, op. 66a for four-handed piano. Further waltzes include op.

Ceci n’est pas un livre sur la bande dessinée abstraite. La conjonction « et » dans Bande dessinée et abstraction est fondamentale. Elle signale notre intention d’explorer l’entre-deux en combinant ce qui d’emblée pourrait sembler hétérogène : des bandes dessinées aux esthétiques nettement différentes, des textes usant de perspectives clairement distinctes. Le « et » est un moyen de rencontre et, dans ce cas, il désigne une interaction entre bande dessinée et abstraction telle que les deux en sortent mutuellement refigurés. Ce principe de montage entend ouvrir à la fois le concept d’« abstraction » et celui de « bande dessinée » en desserrant l’étau de leurs définitions canoniques qui, globalement, calquent l’abstraction sur le non-mimétique (en histoire de l’art) ou l’utilisent pour désigner un mouvement conceptuel allant du particulier à l’universel, alors que la bande dessinée est, elle, généralement perçue comme un médium texte-image de narration séquentielle. En réfractant l’abstraction à travers la bande dessinée et vice versa, une multiplicité d’autres termes se trouvent ainsi convoqués d’une telle manière que les deux termes sont infléchis par des distinctions opératoires supplémentaires. Idéalement, Bande dessinée et abstraction cherche donc à offrir un lieu de rencontre entre culture savante et populaire; histoire de l’art et recherche en bande dessinée; littérature, poésie, dessin et écriture; art majeur et art mineur; highbrow, lowbrow, nobrow, etc.

« La poésie n'est au service de rien, rien n'est à son service. Elle ne donne pas d'ordre et elle n'en reçoit pas. Elle ne résiste pas, elle existe - c'est ainsi qu'elle s'oppose, ou mieux : qu'elle s'appose et signale tout ce qui est contraire à la dignité, à la décence.Quand un inacceptable surgissait quelque part, Édouard Glissant m'appelait pour me dire : « On ne peut pas laisser passer cela ! » Il appuyait sur le « on ne peut pas ». Je ne suis pas poète, mais, face à la situation faite aux migrants sur toutes les rives du monde, j'ai imaginé qu'Édouard Glissant m'avait appelé, comme m'ont appelé quelques amies très vigilantes.Cette déclaration ne saurait agir sur la barbarie des frontières et sur les crimes qui s'y commettent. Elle ne sert qu'à esquisser en nous la voie d'un autre imaginaire du monde. Ce n'est pas grand-chose. C'est juste une lueur destinée aux hygiènes de l'esprit. Peut-être une de ces lucioles pour la moindre desquelles Pier Paolo Pasolini aurait donné sa vie. »P. C.