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Arthur Mitzman's critical study of three major German sociologists - the nineteenth-century pioneers Ferdinand Tonnies, Werner Sombart, and Robert Michels - is rooted in the context of German social and intellectual history. Mitzman shows how Tbnnies's interest in community and Michels's critique of socialist bureaucracy were both intimately connected with their allegiance to an older, more communitarian and decentralized Germany that was being irreparably destroyed by Prussian domination. Sombart's analysis of modern capitalism and his evolution from supporter of revisionist socialism to bitter critic of modernity are similarly related, by the author, to his increasing estrangement from German society.With the brilliance of analysis that distinguished his study of Max Weber - The Iron Cage - Arthur Mitzman's book has revised long-held ideas about the beginnings of sociology: Far from originating as an antiseptic development of scientific objectivity, it grew out of a passionate commitment to humanist values within a social order apparently determined to destroy them.

Since its first appearance in Germany in 1911, Jews and Modern Capitalism has provoked vehement criticism. As Samuel Z. Klausner emphasizes, the lasting value of Sombart's work rests not in his results-most of which have long since been disproved-but in his point of departure. Openly acknowledging his debt to Max Weber, Sombart set out to prove the double thesis of the Jewish foundation of capitalism and the capitalist foundation of Judaism. Klausner, placing Sombart's work in its historical and societal context, examines the weaknesses and strengths of Jews and Modern Capitalism.